I thought you were acting confused on purpose but you actually can't see what I am saying can you? Lets just drop it I don't want to waste more time.
You're saying that knowing what someone will choose has no effect on their ability to make a choice. I disagree because if you know what they will choose then, no matter what, they will choose it.
That is completely false and not what I have ever said. That is a new one. Not. I actually said that if you comment on something about God that is contained within revelation or can be resonably implied from it then it has some basis for reliability. If you are just making stuff up about God in a vacume that only contains your opinion then it is meaningless.
If I was from another denomination that interpreted the bible differently I'd be fine then? Also if you want to say God is infinite then no matter what revelation he gives it's still limited and not a perfect explanation as we can't fully understand an infinite being. You can't have it both ways. Either we can understand god (not infinite) or we can't (infinite).
Wonder why?
No I'm very aware of why.
This actually brings up an issue that we as Christians have not suffeciently made clear. We always are quick to show God as the lamb but refrain from discussing his role as the Lion. God is perfectly within his nature and revelation to destroy rebellion when is has fully matured especially when it threatens his elect. Too often his terrible vengance and rightous indignation is glossed over. Unlike most atheists and evolutionists I will accept the more uncomfortable realities of my world view.
Nice little jab at atheists there. Although I'm very much willing to accept any "uncomfortable realities" of atheism
The people that these verses concern are the cannanites as I have mentioned several times now. The cannanites were completely corrupt, they forced children to pass through fire for a false God, they walled them up in the walls of buildings alive for luck (I guess). God had given them an opportunity to repent. They refused and he was justified in destroying them, which by the way he may not have even done with the exception that they were corrupting the Hebrews. And he only did this after offering them a way out. Forced labour I do not believe was equivalent to our understanding of slavery. That isn't important, God as well as being loving is also a righteous judge and had suffecient reason to destroy these people. I am currently reading a secular book on these wars and it elaborates in detail just how depraved these people were. As you operate consistently with atheism 101, your next jab will be what about the children. According to the bible the children went straight to heaven.
God, who knows all things, saw that they were incurable in their idolatry; that the cup of their iniquity was full; and as their Creator, Sovereign, and Judge, he determined to destroy them from off the face of the earth, "lest they should teach the Israelites to do after all their abominations," Deuteronomy 20:18. After all, many plausible arguments have been brought to prove that even these seven Canaanitish nations might be received into mercy, provided they, 1. Renounced their idolatry; 2. Became subject to the Jews; and, 3. Paid annual tribute: and that it was only in case these terms were rejected, that they were not to leave alive in such a city any thing that breathed, Deuteronomy 20:16. Deuteronomy - Chapter 20 - Adam Clarke Commentary on StudyLight.org
This site covers these issues in depth.
So because they were evil people God went against his moral view that slavery is wrong and commanded the Israelites to take them as slaves? That's like saying even though I think torture is wrong I'm going to torture Hitler anyway. Hardly benevolent or consistent. Also forced labour is slavery.
My understanding of the verse was this: It means to reject God is a foolish action. The foolish person having rejected God will behave in immoral ways a large portion of the time. (Your view of an immoral action will differ in many areas than what God considers immoral). I will have to adjust my interpretation to include what I posted as I did not understand that issue clearly.
define "reject God" because if all atheists reject god then my original point still stands
You have given suffecient reason for your preferences. You have not touched sufficient ground for declareing them Good, or not. Justifying why I like something does not justify my claiming it is ultimately good or bad. In short you can justify individual subjective preference which is not a suffecient method for establishing the moral systems of society without God. However a meaningful justification for the moral requirements of society and law are only found in an ultimate objective standard.
Because I can see the results of actions. So based on what happens when I do x instead of y I can tell whether x is better than y. If x seems to make everyone happy then x is good but if y makes people sad then y is bad. This good enough?
I knew it must be some deep philisophical gem of wisdom.
You expected something less from me?