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The spirit is not a scientific entity. Mind is. You can make very good arguments that mind is primary. You can't make one that spirit is. You would be lucky if you can even get a good definition for spirit.Spirit as primary....yeah.
This is a reasonable philosophical conclusion that uses science in it's argument.God as Creator?.....yeah
The spirit is not a scientific entity. Mind is. You can make very good arguments that mind is primary. You can't make one that spirit is. You would be lucky if you can even get a good definition for spirit.
This is a reasonable philosophical conclusion that uses science in it's argument.
I recommend you post the argument behind your conclusions.
What God needs to justify a declaration was not the subject under debate.And God needed science to say....I AM!.........?
What God needs to justify a declaration was not the subject under debate.
It is. In any theistic / non-theistic debate science is among the few common grounds where issues can be settled. I do not care what you use for your metaphysical musings, but in a debate, issues are settled on common ground. You start throwing scripture at an atheist and they stop listening unless you have evidence or philosophical reasons to back the verses up with. Without it your just spinning your debate wheels.Was it you that placed science as needful?
Thought it was.
It isn't.
That is not the Christian position (nor even the philosophical or physics position). Our position (meaning Christianity plus the philosophers and physics guys who grant a mind individuality model) believe mind is primary to everything else and is not being created and was never created. It is an eternal brute fact, in Christianity.This idea of "Mind" being all pervasive is interesting but confusing, as paradox always is a bit confusing.
The paradox is that "Mind" has always been, and it is being created at the same time.
That is not the Christian position (nor even the philosophical or physics position). Our position (meaning Christianity plus the philosophers and physics guys who grant a mind individuality model) believe mind is primary to everything else and is not being created and was never created. It is an eternal brute fact, in Christianity.
Just think paradox.
Life is a paradox.
What does a pair-of-ducks have anything to do with this?
I think he's talking about two DOCtors. With these extreme head cases they work in pairs
What does a pair-of-ducks have anything to do with this?
You may hold to whatever position you wish. My point is that your view has no relevance to scholarship or theology (at least mine). I am not sure if your right that mind as physics examines it, is not ours. It is either a mind as in God, or ours, or both. I think they mainly make general claims about both. That perception is what produces what is perceived. Not I share that exact position. Mine is that God's mind explains everything that we perceive and pre-existed it, necessarilyAnd so i hold to a different perspective.
"Mind" as thought of in physics is not the human mind.
and while it is true that we exist within this mind, we have a separate consciousness that we create.
Humans have our own mind.
It is very difficult to explain these things.
Just think paradox.
Life is a paradox.
It sure does make for some interesting living.
It is. In any theistic / non-theistic debate science is among the few common grounds where issues can be settled. I do not care what you use for your metaphysical musings, but in a debate, issues are settled on common ground. You start throwing scripture at an atheist and they stop listening unless you have evidence or philosophical reasons to back the verses up with. Without it your just spinning your debate wheels.
I know what faith's burden is. It is only that it lacks a defeater. You can believe X is true as long as X is not proven untrue. You do not have to have evidence for X.See Webster's .....faith needs no proving.
I have found that in most cases your claims are not scientific. That does not mean they are untrue. It means they have no common ground by which they can persuade a non-theist.However, my sense of believing includes science.
This is what I mean. Saying God first is not going to convince anyone. I agree he was first but I always include the philosophical and scientific reasons why he is first. You will almost never find me saying God is first in a debate without explaining why.God first.
I agree.Science helps to understand God.
Not at all. You are completely confusing faith with rationality which is belief in logic, reason and evidence. If you have faith in something evidence doesn't matter. You can have faith in X and you can stop having faith in X and start having faith in Y instead. Nothing to do with X being "proven untrue" or "evidence". If you had switched between X and Y because of "proven untrue" or "evidence" you wouldn't have faith in the first place, you would be a rationalist.I know what faith's burden is. It is only that it lacks a defeater. You can believe X is true as long as X is not proven untrue. You do not have to have evidence for X.
Faiths official philosophic burden is the lack of a defeater. I can reasonably hold to faith as long as it is not disproven. I can do so as you say without evidence for it, but it must lack a disproof. That is not to say a person can't have faith in something disproven but he can not do so with any justification or validity. Seems like his is splitting hairs anyway.Not at all. You are completely confusing faith with rationality which is belief in logic, reason and evidence. If you have faith in something evidence doesn't matter. You can have faith in X and you can stop having faith in X and start having faith in Y instead. Nothing to do with X being "proven untrue" or "evidence". If you had switched between X and Y because of "proven untrue" or "evidence" you wouldn't have faith in the first place, you would be a rationalist.
The only justification a person of faith such as a Christian needs to believe something is that he read it in the Bible. The terms "evidence" and "disproof" belong to rationalists who believe in logic, reason and evidence and the scientific method, not to people of faith who believe in inspiration, revelation or authority.Faiths official philosophic burden is the lack of a defeater. I can reasonably hold to faith as long as it is not disproven. I can do so as you say without evidence for it, but it must lack a disproof. That is not to say a person can't have faith in something disproven but he can not do so with any justification or validity.
I was not talking about what a person needs for faith in his own mind. I was discussing what official burden a faith claim has in a debate.The only justification a person of faith such as a Christian needs to believe something is that he read it in the Bible. The terms "evidence" and "disproof" belong to rationalists who believe in logic, reason and evidence and the scientific method, not to people of faith who believe in inspiration, revelation or authority.