Well, I think it is more productive than the theory of black holes, for instance.
Perhaps. I really lost my fascination with theoretical science while in college. Maybe black holes can help with space travel somehow down the road. Can you even think of a benefit to the TOE that genetics alone would not produce? I can't.
The argument from popularity is tricky. I tend to avoid it, as long as the counterpart does the same.
I only use it if it involves something that is knowable as suggestive not proof. For example how many people believe there are men on Pluto is not meaningful since we can't know, but claims that men has been visited by aliens if in huge numbers might be suggestive because we can know that. But yes it is tricky.
God prepared a fish. Alright. I hope he prepared some deodorant for poor Jonah, too.
I don't think at the time smell differentiated to much. I think everyone probably stank pretty bad. My point was this cannot be evaluated by a study of the natural because this was not a natural event.
I don't think you do, for there is no convincing evidence for either alternatives.
I can't remember the context but I remember I was right. Give up?
Yeah. Probably. At least you did not have that "in God we trust" on your money. And get ready to buy tons of IBM shares.
Let me ask you this. If in 1980 some obscure Russian technician had said it was a launch instead of a malfunction would you still prefer modernity in a nuclear waste land? If you were wrong there would be no body around to know.
Maybe you should provide an example of this invisible data.
Ok the Sun's accurate weight down to a thousand decimal places exists regardless of our knowing it. The factual truth of God's existence exists whether you know it or not. I am not stuck on the term if you do not like the word "knowledge" then substitute one you do like. I acre about the point not the semantics.
I suppose, most of them, if not all, are roman.
Quantity was not relevant (especially for later civilizations). Who originated it would be important depending on what it was. I don't think Aqueducts would be miraculous at any point. They are very easily deduced from nature, which is why I did not list it originally. Now Germ theory is a whole other ball game. It is counter intuitive and completely unknowable which is why even after Israel knew about it, 3000 years later we were still killing people by the tens of thousands in our ignorance.
Slavery is a bad example, obviously.
No because the slavery I referred to is 19th century chattel slavery. One that was in a whole other time. Biblical "slavery" was almost exclusively voluntary debt slavery. One person would owe another. He would contract his labor to a third person who would pay off his debt. There was another type of lifelong slavery that had to do with people like prisoners of war but it was not chattel slavery. Biblical slavery was a crude form of welfare and bankruptcy that our sin required. God never liked it or divorce but our faults made them necessary at least for that time frame. Regardless the biblical rules about it are the most benevolent in the ANE. Now make of that what you will but it will never be modern slavery. My point was that the slavery we think of could only be broken using a foundation only God provides. If I wanted to stop slavery I can't appeal to atheism. I could kill slavers as an atheist but I can only find foundation for doing so in theism. Whether you agree or not do you get my drift?
I don't believe in God. Therefore, no spiritual problem.
The problems existence does not depend on your belief. Whatever it's cost to you is only dependent only on it's existing. If it does exist your paying a price whether you believe or not. I would even argue that even if God does not exist there is a cost to chunking faith. I would probably do so anyway as I hate false hope but it would cause problems.
There is a plethora of possible explanations, which are far less miracolus than the event they try to explain.
In that case I did not claim a miraculous cause but there is no loss of probability to claiming so. The miraculous has no probability effect on anything. For example the idea that water turned to wine by miraculous means does not suffer loss by claiming it miraculous. A miracle by it's nature is an exception.
I think that if you use them as arguments, you should invest this time.
Well it depends. I am certainly obligated to and in fact if insisted upon I will waste much time in examining them. However if not insisted upon circumstances and mood get involved. Actually it is a personal obligation not a formal one. In professional debates no one is required to produce every scrap of data to prove every claim they make. I take on the obligation but do not technically have one. Anyway if you really want to get into it I will.
And it does not really matter what complex things we analyze. One is bound to be more complex than the others. Asking for examples of something even more complex is pointless. What is important is to check if we have violation of naturalistic laws. We don't, until now.
I don't think so. If you claim that in spite of the tendency of everything to come apart or deconstruct over time that in one specific and exclusive area this trend acts in the exact opposite way then only an example with that level of complexity can add to the reliability of your claim. Showing rocks kind of get sorted by size, at times, and in certain places does not indicate that 3.2 billion bits can assemble in the right order to be DNA. Likes with likes are very relevant here.
At least, we start with reality
Not bad. Now that is humorous.
Yes, and did not need to be changed because of life.
I think it would but I have as of yet not resolved to get into that long and torturous argument.
Maybe the problem is that you are still driving a Ford T1. So, you are right, not a lot of traffic.
Your humor is either on or off or my comprehension must be. I do not see how the type of car is relevant to my response.
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