AK4
Well-Known Member
Ben: Now, I am sorry but this is idolatry, because there is no such a thing as Greek Mythology in Judaism. Don't forget, Jesus was a religious Jew, and you are only distorting the image of His Faith in the eyes of the world by inserting Hellenistic innovations into it.
Oh really?! Not only is there greek mythology but a plethora of other myths in judaism. Try reading up please
Tree of souls: the mythology of Judaism - Google Book Search
Israelite Religion to Judaism: the Evolution of the Religion of Israel by David Steinberg
Table 2
Hypotheses Regarding the Origin of Israelite Religion[56]http://www.adath-shalom.ca/israelite_religion.htm#_edn61Alternatives for Emergence of Israelite Religion
How Well Does it fit Known Historic Facts
1. Israelite religion was originally a local variety of the pattern in Iron Age Phoenicia in which there was a triad of deities: a protective god of the city (often El), a goddess, often his wife or companion (in Ugarit and Israel Asherah) who symbolizes the fertile earth; and a young god (in Ugarit and Israel Baal) usually her or their son), whose resurrection expresses the annual cycle of vegetation[57].http://www.adath-shalom.ca/israelite_religion.htm#_edn62 Through the processes of convergence and differentiation this developed into Biblical Monotheism. At an early stage a new god Yahweh was brought in from outside urban Canaan, identified with the Canaanite High God El[58]http://www.adath-shalom.ca/israelite_religion.htm#_edn63, and accepted as the main object of worship by the emerging Israelite confederacy i.e. association of clans and tribes.
Appears to fit very well
2. It developed from early Semitic religion which was a practical monotheism in which only El was worshiped[59].http://www.adath-shalom.ca/israelite_religion.htm#_edn64
Unlikely since the biblical evidence is that Israelite religion was preceded by polytheism.
3. It came into being as a sui generis innovation unrelated to the Semitic polytheism which preceded it. This hypothesis is further divided into 3 subcategories:
3.1 Verbal Revelation i.e. the Pentateuch was Virtually Dictated by God[60]http://www.adath-shalom.ca/israelite_religion.htm#_edn65
3.1.1 Traditional Jewish Divine Revelation[61]http://www.adath-shalom.ca/israelite_religion.htm#_edn66 God gave Moses on Mt. Sinai the written Pentateuch that we have today together with the Oral Law i.e. the tools for developing the laws of the Pentateuch to meet all future needs. This Oral Law was later embodied in the Talmuds and other Rabbinic literature;
3.1.2 Traditional Karaite and Samaritan Divine Revelation God gave Moses on Mt. Sinai the written Pentateuch that we have today as an immutable, all-encompassing, law.
The results of Higher Criticism of the Bible make this extremely unlikely.
In fact, the only way to intellectually maintain these positions would be to reason[62]http://www.adath-shalom.ca/israelite_religion.htm#_edn67:
Higher Criticism of the Bible deduces that the Torah was written and edited by people, over a long period, by comparing the Torah to other documents, showing similar characteristics, that can be shown to have been written and edited by people, over a long period;
For this to be valid one must compare like to like;
The Torah is the only divinely written document that has ever existed so comparisons with other documents are fundamentally invalid.
3.2 Various Modern Jewish Thinkers e.g. non-Orthodox Jewish theologians[63] http://www.adath-shalom.ca/israelite_religion.htm#_edn68and, perhaps Kaufmann* God intervened, perhaps progressively, to reveal his totally new religious teaching**
Given the evidence available, it is almost impossible to prove or disprove these sorts of hypothesis though, by what is known, they seem to me improbable.
3.3 A teacher, say Moses or one of the Isaiahs, got a brilliant intellectual insight or revelation from God, depending on your beliefs, instantly grasping the concept of ethical monotheism which was totally alien to his, and the peoples, early polytheistic beliefs and practices.*** Of course, the founder/prophet would need to express the ethical monotheism through the linguistic semantics, images and at least some of the accustomed religious practices, of the time (eg. Sacrifices) provided that these did not fundamentally contradict the ethical monotheism.[64]http://www.adath-shalom.ca/israelite_religion.htm#_edn69
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