Subduction Zone
Veteran Member
Tell me that you wouldn't have been impressed:Yeah, he had Jesus straddle two donkeys as he rode in to make his big impression on Jerusalem.
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Tell me that you wouldn't have been impressed:Yeah, he had Jesus straddle two donkeys as he rode in to make his big impression on Jerusalem.
Here is a thought you made me think of -- (and I'm probably pretty far away from where you are (NOT a miracle...<g>) the Bible from Genesis to Revelation stopped being written long ago. It's a collection of books considered sacred by many over approximately 1,600 years. Now why do I mention this? (1) It's fascinating -- to me, anyway -- and (2) nothing has been added since the last book, Revelation. Critical thinking tells me it's more than extraordinary.On my, even more projection.
And please, you are the one believing what you want to believe. You were the one that got very emotional when you were shown to be wrong. If I am shown to be wrong I am happy because I learned something new. This also shows that you do not understand the concept of critical thinking. What one believes is no longer a choice. when one reasons critically.
Tell me that you wouldn't have been impressed:
It's interesting, but I notice that when an incident occurs there can be similar reports but either shorter or longer and maybe with different wording from different people. But the same incident. And the substance is similar enough to show it's not contradictory.No, you will swallow anything when it comes to the Bible. Though "the Sermon on the Mount" is unique, in a way, to Matthew, many of the same teachings are found in Luke in the shorter sermon on the plain. Luke 6 17-49
oremus Bible Browser : Luke 6:17–49
A better job is done on it in Matthew, but most of the same lessons are there. In Matthew he is going up the mountain, in Luke he is coming down to a level space.
You keep saying "because he is a witness" when it may merely be an oral tradition that had been repeated up to that time. What makes you think that the disciple Matthew ever had formal instruction in Koine Greek?
The bias is yours. When you won't own up to rather clear but minor errors how are you going to judge the others?
Yes, some differences are to be expected. But if one person said he was riding a blue zebra and another said that it was a yellow kangaroo then one has to wonder. As has been pointed out in both Matthew and in Luke there are clear indications of when Jesus was born. The only problem is was that those incidents happened ten years away from each other,.It's interesting, but I notice that when an incident occurs there can be similar reports but either shorter or longer and maybe with different wording from different people. But the same incident. And the substance is similar enough to show it's not contradictory.
How is that "critical thinking"? Have you read Revelation?Here is a thought you made me think of -- (and I'm probably pretty far away from where you are (NOT a miracle...<g>) the Bible from Genesis to Revelation stopped being written long ago. It's a collection of books considered sacred by many over approximately 1,600 years. Now why do I mention this? (1) It's fascinating -- to me, anyway -- and (2) nothing has been added since the last book, Revelation. Critical thinking tells me it's more than extraordinary.
Please confirm how you know that he got it from there and it isn't that Jesus, who fulfilled the Old Testament, simply was reiterating what was from the beginning and Matthew reported it.
So... did Luke take it from Matthew? Or did Luke talk to all of those people who were witnesses and gave a summary like he said he did?No, you will swallow anything when it comes to the Bible. Though "the Sermon on the Mount" is unique, in a way, to Matthew, many of the same teachings are found in Luke in the shorter sermon on the plain. Luke 6 17-49
oremus Bible Browser : Luke 6:17–49
A better job is done on it in Matthew, but most of the same lessons are there. In Matthew he is going up the mountain, in Luke he is coming down to a level space.
You keep saying "because he is a witness" when it may merely be an oral tradition that had been repeated up to that time. What makes you think that the disciple Matthew ever had formal instruction in Koine Greek?
The bias is yours. When you won't own up to rather clear but minor errors how are you going to judge the others?
So we are back to, as you showed before, it really doesn't matter what is said, how it is presented, what evidence is shown, your answer is basically "nothing that you give me will ever be enough"Tell me, how was that a refutation? The Sermon on the Mount is not that unique. All you did was to make a claim. I gave you something that you could compare it to. Maybe you have never read both.
Hard to say. And remember, the Gospels are all anonymous and you have not yet shown any reason to assume that they were written by whom they are named for.So... did Luke take it from Matthew? Or did Luke talk to all of those people and gave a summary like he said he did?
What makes you think he didn't speak Greek? Do you know more that one language? (If you don't, you have lived a sheltered life) IMO
No, when you make a claim you need to be able to support it. If you make a claim and cannot support it you are just making noise.So we are back to, as you showed before, it really doesn't matter what is said, how it is presented, what evidence is shown, your answer is basically "nothing that you give me will ever be enough"
Which you are free to have and I support your right to believe it no matter how wrong you are.
Hard to say. And remember, the Gospels are all anonymous and you have not yet shown any reason to assume that they were written by whom they are named for.
You are also forgetting that as today being literate is the norm, in those days, being illiterate was the norm and the followers of Jesus were generally described as simple, not literate. In those day it was noted if one was literate.
I used to be halfway decent at Spanish. But use it or lose it. I can still "read" it quite easily. Give me something written in Spanish and I can pronounce all of the words properly, but that is only because Spanish has clear and easy rules for doing so. I probably won't understand it very well.
noise. Come back when you are a little better at critical thinking.No, when you make a claim you need to be able to support it. If you make a claim and cannot support it you are just making noise.
I gave you the passage that is the rough equivalent in Luke. I admitted that Matthew did a better job, but you never came close to supporting your claim. You never showed how the passage from Luke did not cover many of the same ideas.
Do you not understand that if you cannot support your ideas at all there is no noticeable difference between them and an idea that is wrong? It does not "prove" that you are wrong , but for all practical purposes there is no difference.
Actually, I addressed why we know who wrote it. Remember? The next generation- those who knew them, who attributed who the authors were?
You forget that people were just as capable to learn, if not more. Matthew was a tax collector. Greek was the international language much like English is today. Israel was a well traveled route.
Good, so imagine if you grew up bilingual (as I did) and as most people did in those times.
LOL! Seriously, is that the best you can do?noise. Come back when you are a little better at critical thinking.
When I say "right or wrong" I mean in the context of the Bible being able to be interpreted literally.
I love the noise of biasNo, you never supported that. You only made empty claims. And we went over that in detail a long time ago when you refused to support your claims properly back then and I had to do the digging. Your claims failed then. I refused to do your homework a second time. You need to find historical sources that support you. Not apologist sites. This is a question of history.
Matthew may have been literate in Aramaic. The Gospel of Matthew was not written in simplistic Greek. It was the work of one well educated in Greek and there does not appear to be any indication of that for Matthew. Also the date of when the Gospels were written are indicative that it was not written by Matthew.
Did they now? Citation needed.
What can I do against flat-earth thinking?LOL! Seriously, is that the best you can do?
You just displayed terminal projection.
OK, can you please at least clarify the 10-year difference you speak of between the account in Matthew and Luke about Jesus' birth? Thank you.Yes, some differences are to be expected. But if one person said he was riding a blue zebra and another said that it was a yellow kangaroo then one has to wonder. As has been pointed out in both Matthew and in Luke there are clear indications of when Jesus was born. The only problem is was that those incidents happened ten years away from each other,.
And let's not even get into the differences in the crucifixion and resurrection stories.