I didn't check wiki now, but "scholars" differ anyway on the dates. And -- there's a contorted history of Quirinius or whatever his name is and the reign near Israel and Herod. But it's interesting nevertheless. PLUS I must say I've read that Herodotus, while respected by many, did have controversial statements. (I believe the Bible over any controversies among so-called scholars and their opinions. But thanks anyway, I'll look into it asap.)
No, the history of Quirinius is rather clear. The ones that try to contort it tend to be apologists not scholars. Vet your sources. When I asked
@Kenny for a valid source he once again made the error of using a Christian apologist source. To have an article posted there on has to agree to their statement of faith. One which says that the Bible cannot be wrong no matter what.. When a stie has a rule like that they are saying that even if the Bible is wrong they won't publish it. When one will not even consider that one could be wrong then one is worthless as a source.
In peer review, whether it is in the sciences, medicine, or history or other areas with peer review, one has to face the fact that people will disagree with you and the odds are that one's claims will be refuted. One can publish almost anything, as long as they could support the claims that they have with clear evidence. And if one is wrong, one will probably be a bit publicly embarrassed. That is why apologists are not scholars. Very few apologists will call each other out when they make an error. As long as they are all on the same side it seems to be okay.
When I go to scholarly sources, that are not trying to refute the Bible, they are only trying to honestly report where people were Quirinius left Rome in about the year 1 CE. He was to be the mentor for a possible Caesar. The young man was wounded in battle and died. Quirinius was then made governor of Syria, and after Archelaus messed up and was vacated from his thrown he was given control over Judea. Judea was no longer a client kingdom. Client kingdoms were not part of Rome proper and would not have been put under a census.
The author of Luke (almost certainly not "Luke") was not a historian. He may have known geometry very well. In fact when you hear why Christians claim that he was a historian it is always because he knew the geography of the area rather well. It is never because of some work besides Acts or Luke that they cite. It is just extreme circular reasoning:
"The Gospel of Luke is history because it was written by a historian. Luke was a historian because he wrote the Gospel of Luke" Do you see how that is purely circular? Okay, he wrote Acts also, but all I would have had to have done was to substitute in "Luke-Acts" and the error would have been the same.