To use your analogy, the mirror is not in the sun in any way, though one may say that "the sun is in the mirror", meaning that the light of the sun is in the mirror.
The Mirror is not in the Sun, but the light that is manifested in Mirror, is in the Sun too. Jesus is Mirror + the Light. Now I can see where the misunderstanding comes from.
Jesus says that He and the Father are ONE. He never says that He and His Apostles are one.
This oneness does not mean equality, neither means the same person, therefore it doesn't make your point that by this verse to prove Jesus is equal to God in station. It can mean one in purpose. The Purpose of Jesus was to be the Light so the Blind can see. We can see these points from scriptures:
"And the Father who sent me has himself testified concerning me. " John 5:37
""You heard me say, 'I am going away and I am coming back to you.' If you loved me, you would be glad that I am going to the Father,
for the Father is greater than I." John 14:28
Jesus is called Light, Image of God, Sun of Righteousness, and His face became bright as the Sun, yes. But He is not called a mirror in the Scriptures.
Why do you think the early Saints called Jesus 'Mirror'? Where did they got this idea? Yes, He is alluded to Mirror in this verse:
"and we all, with unvailed face, the glory of the Lord beholding in a mirror, to the same image are being transformed, from glory to glory, even as by the Spirit of the Lord." 2 cori 3-18
Look at the Bible commentary from Matthew Henry for example. He says We behold Christ, as in the glass of his word; and as the reflection from a mirror causes the face to shine, the faces of Christians shine also.
In another word, Christ is a Mirror that reflects the glory of God, to others.
The analogy does not exist in the Scriptures as you construct it. That's the difference. Every Christian from the early centuries that called Jesus a mirror did so in a manner different from how you Baha'i do. When they call Jesus a "mirror" of God, they mean something different than what you assert.
It is obvious what a Mirror is.
Because the Jews knew a Messianic prophecy when they saw one. This is why so many Jews became Christians--3,000 on the first day alone.
There is no parable in the Scriptures which is left unexplained. The parable is first given to illustrate an image, then the image is explained immediately after.
The fact is that vast numbers of Jews did recognize Him. It was getting so bad for the Jewish leaders that they abandoned the Septuagint and removed several prophetic books from the final cut of their canon and stuck to only certain textual traditions.
I doubt it Jews agree with these claims. Do you think they do?
Not at all. The NT books aren't the same as the OT books. We treat the Gospels literally because they are the firsthand accounts of what the Apostles did and saw and learned and experienced with the Lord. They're not figurative. The Apostles didn't die for symbolic accounts. They preached Christ risen physically from the dead and preached that He is God come to save the world, and died for that witness, because that is what they actually experienced. They didn't die defending symbolic stories. They died defending their own witness and testimony of what really happened.
It is only up to God to tell us, if the Book was written figurative or literal. Remember all Scriptures were inspired by God, not by men.
Also keep in mind that the Apostles personally trained and taught the Christian leaders. Your argument implies that the Apostles completely failed to teach their students.
The Apostles only taught according to the mission they were given.
These Psalm verses were applied to God directly in their original context. The author of Hebrews is using them to refer to Jesus. This is nothing other than Jesus being identified as God.[FONT="]
The image of the Sun in the Mirror explains these. Note the difference between Manifestation and incarnation of God. Jesus was a Manifestation of God on earth.
I have many more examples I can pull up. Needless to say, St. John was teaching that Jesus is in fact God--practically every Biblical scholar recognizes that Jesus is considered divine and is identified as God in St. John's Gospel
No He wasn't teaching Jesus is God Himself. He was teaching the Perfections of God became manifested in Jesus, and same perfections can become manifested in others.