Well, that's the intention of the forum, os it not?
However, your mere insults mean nothing.
First of all, it must mean
something, or you wouldn't have bothered to respond. Second, it wasn't an insult. It was an observation in response to your statement wherein you labeled "my teachers" as "false." This sort of noncompliant dismissal of generally agreed upon definitions is expected from one who doctrinally swims against the current, as you have chosen to do.
You are trying to put a label on me.
Well, yeah, since your views fall outside orthodoxy, there's gotta be a name for what you embrace. You call yourself "Christian," but that label seems inconsistent with the available information coupled with a previous statement you made elsewhere. You said something to the effect that "not all people who call themselves 'Christian' are Christian." That begs the question, "What are the criteria for being Christian?" The generally-accepted criterion is orthodoxy -- "right belief." The Trinitarian view of God has been the orthodox view since nearly the beginning -- long before the Council of Nicea in 325. Nicea simply put the "USDA" stamp on the view. Since you hold to a non-orthodox view -- a heresy -- you are not orthodox and, therefore, not particularly Christian, as that term is understood by the criterion that has been set for thousands of years. So, we have to call you
something, and that "something" may as well be what differentiates you from orthodoxy. Hence: "Sabellianist." Which, by definition, is a heretical POV.
Notice that you do not speak according to the scriptures.
Neither do you. In the scriptures, Jesus (the Son) prayed to the Father. If Father and Son are simultaneously the same being (as your post above, arguing that you're not a Modalist, suggests), how and why would Jesus pray to himself? IOW, "you do not speak according to the scriptures." That's fine. I'm not (unlike you) attaching a judgment to that stance. You are what you are and that's fine.
It is because you do not have the light of dawn.
See the judgment inherent in that statement? I've never claimed that you're not enlightened.
You, however...
All I'm doing is pointing out your misrepresentations of the doctrine of the Trinity, addressing the issues of why the Trinity is a valid theological construct, and trying to pin you down to your beliefs, which I've identified as "Sabellian." I find it interesting that you apparently don't like that.