Shermana
Heretic
What's bogus is your total dismissal of the fact that it was recognized as such even before the early church was organized as a "Statement of exclamation". What kind of proof do you want other than that when we have VIRTUALLY NO OTHER MANUSCRIPTS FROM THAT TIME PERIOD. John 5:18 was what the Jews accused him of, not what he actually did.Yes, because it isnt. Your claim that OMG is bogus and cannot be backed up and you know this so you put it upon me to prove something that simply is never used anywhere in any writings. Also, for the Holy Spirit to inspire John to put this in writing is also showing Jesus as God and not slang for OMG. John puts it as simple as possible at John 5:18 that Jesus claimed equality to God.
Examining the Trinity: John 5:18 "...making himself equal to God"
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Nice try, but the word "Firstborn" doesn't even necessarily mean "Born", it actually means "First timer" and is used in RELATION to the concept of Birth. Check the meaning of Prototokos. What part of Prototokos actually says "born"?What? Show me anywhere in the bible that being Born(Birth) happening anywhere but on earth
http://biblesuite.com/greek/4416.htmproperly, first in time (Mt
How does the "days" have anything to do with this? By being the "First-timer", Jesus is simply created before the rest of the Angels. By saying that he's his son, THAT is a confirmation of title, not being the "Firstborn" in itself. With that said, there's no reason to believe that the Hebrew idiom of "Firstborn" is the same as the Greek use of "First-timer".. Luke 2:7 makes it clear when Jesus is Firstborn. You need to think this out... Also Hebrews 1:5 shows that at the time the Father said, "You are my son", that angels were already present and that "days" where already in existant. (Today, you are my Son) Again, think... (I am not pointing these things out for my mere pleasure)
http://examiningthetrinity.blogspot.com/2009/10/col-115.html
Glad to see we agree.Agreed
You can't just write off a valid interpretation as "bizarre thinking", it seems Trintiarians do exactly what you accuse me of all the time. I wonder if a Trinitarian apologetics site gave you your answers. I do believe in many lesser gods. So did Josephus. So did Paul. So did the Psalmist.bizzare thinking... It seems to me that you can make any passage say what you need it to say in order to fit doctorine... You belief in Jr gods for example. I wonder if the LDS give that same answer on that passage? (They also believe in many gods)
Where? Verse please. It also says to not even bid Godspeed to heathens.the Bible says we should gather together, you do not do this with others in worship?
Of course. That doesn't mean "Son of god" is also "God", or you're saying the "Sons of god" who are the angels are God.Ok, then answer this: Is Jesus the "Son of Man" and also Man?
The Bible does not show "The God" as plurality whatsoever. Only in the "Bizarre thinking" of Trinitarians. I love how they warp Genesis 1:26 to make the "Let us" be God talking to himself for example. And also, I asked you for your definition of "god", did I not? Well clearly, the word "god" refers to Angels.I believe what you are trying to say is that Jesus isnt God by class, but is God in quality... What JW's say, "godlike" but not God. Their whole breakdown is that they believe "The God" (YHWH) is only of their deffinition of singularity. Where the bible shows "THE God" as Plurality (Like one cluster of Grapes) or like man who is in his image(Body, Soul, And Spirit - 3 in 1)
Theos: "God"/"a god"
Another thing we should know about Phil. 2:6, 7 concerns the phrase "of God" (qeou or theou). A perfectly honest alternate translation of this verse can be: "though he was existing in the form of a god [i.e., `a mighty individual' in a similar sense that the Bible calls angels and Israelite judges `gods' - see the DEF and BOWGOD studies]." The NWT does not translate it that way, but grammatically and doctrinally it is a perfectly honest rendering and probably accounts for the 1959 French translation of Phil. 2:6, "being of divine status" and the NEB's "divine nature" and the renderings in Moffatt and the JB. (See the first part of the DEF study which discusses "god/divine.")Well it's my belief they exist in those who read it correctly. I don't care what your belief is about me having a "weak mind" on this. Accusing me of having "fake gods I created in my mind" doesn't exactly disprove what I showed the Bible clearly says. It seems you dodge completely from my reference of Psalm 136:2 and you dodge from answering what you think the definition of "god" is. Do you not understand that Angels are called Elohim? How many times do I have to explain on this thread.It is our belief that many gods do exist in the minds of the weak. (They dont really exist). God is even the God of those fake gods you have created in your mind. (Thats how I see it, understand?)
Good for you. But Yah most certainly believes in the existence of lesser "gods" (Elohim) that he is the "god of the gods" of.I dont believe any gods as real but Jehovah God.
"Mind of the weak" is pretty much an insult, don't you think?They only exist in the mind of the weak who believe they do exist. (Rev 9:20)
Rev 9:20 does not say that at all. There's a difference between idols and actual "Elohim" who are the beings they mold their idols after.
The rest of mankind that were not killed by these plagues still did not repent of the work of their hands; they did not stop worshiping demons, and idols of gold, silver, bronze, stone and wood--idols that cannot see or hear or walk.Will you pray and ask which of us is right or wrong? I asked last time, I got no answer. Are you just expecting me to pray to ask if your "bizarre" translation here is correct? I explained as well that there's a difference between "a god" and "one's god". "The god of" is not the same as "The god". Satan is called "The god of this world". Mammon is the "god of money". That doesn't make them THE god. It's a very common problem that people don't understand the difference of "having a god" and "believing in the existence of a being called a god".Ps 22:10 says as plainly as one can read that "You have been my God from my mother's womb." Use the Holy Spirit to help you understand. Pray!
The classical Trinity doctrine itself really doesn't say that God the Father is the god of the son, so yes it is a problem...and that calling his Father "His God" today is not a problem for us.
Quit demanding me to pray, will you pray what I asked you to? With that said, saying "Today you are my son" does not negate the idea of being the Firstborn of Creation, which is meant to be very literal.look at Hebrews 1:5 for example. Angels where already present when the Father said to Jesus, you are my son. The word, "Today" indicates the earth and days where already present as well. Jesus became Gods firstborn son 2000 years ago, not before creation. (Pray! Ask the Holy Spirit for guidence)
Oh, no gods at His side? Try Psalm 82:1. And as you can see, the "gods" here are not Human rulers as the NLT is forced to admit by calling them "Heavenly beings" (Called Divine beings in others).Not Created, not even mentioned as created. Jehovah says there are no Jr gods by his side, where exactly do you believe Jesus is and who he is? It doesnt match up.
So there's other gods in the Great assembly. And Jesus was most clearly created, what's the difference between "Brought forth" and "Created"?New International Version (©1984)
A psalm of Asaph. God presides in the great assembly; he gives judgment among the "gods":New Living Translation (©2007)
A psalm of Asaph. God presides over heaven's court; he pronounces judgment on the heavenly beings:
I'm aware John worshiped Jesus. And King David was worshiped. And Joshua worshiped an Angel. They were still SERVING GOD ONLY by doing so. Had they worshiped Satan instead, they would not be.this is proof that John worshipped Jesus BTW
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