So, if the words in the Bible don't mean what they normally do, conforming to their definitions, how does one know that the recasting them with some other meaning is correct? I ask this because I have encountered others who have done the same as you do with Genesis 1:2, but with hardly any agreement. In all, it comes across as a vain and capricious enterprise that appears to say "I'm right whereas no one else is." And to tell the truth, in the Genesis 1:2 incident where every Bible version I looked at used "was" or words to that effect, to come up with a translation that denotes a much different state of being begs rejection.
So, you feel that you've been given this "pure language?"
"WAS" =
H1961
היה
hâyâh
haw-yaw'
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
No -I still speak English.
The pure language is yet future.....
Zep 3:8 Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.
Zep 3:9 For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.
It's not that the words don't mean what they normally do -but that many words have more than one normal meaning.
Also, popular ideas often shape translations.
It's like war. It's not a matter of who is right -but who is left.
Those who claimed and enforced authority after the persecution of the new testament church told people what to believe -and even discouraged them from reading scripture.
That's why we sometimes see Easter where it should say Passover, etc....
There is no vanity to it -it's just a matter of in-depth study -comparing many verses with an open mind.
Isa 28:9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
Isa 28:10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
For example.... Some believe that the abomination of desolation in the end times to be a destruction of a new physical temple which must first be built -because they believe the taking away of the daily and the abomination of desolation to be the same event.
"The daily" is often translated "the daily sacrifice" -but sacrifice is usually in italics or in parentheses because it isn't original -it is assumed.....
Dan 8:12 And an host was given him against the daily
sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.
and...
Dan 11:31 And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily
sacrifice, and they shall place the abomination that maketh desolate.
So -because it is assumed that the daily means literal sacrifices, it is also assumed a temple must first be built -because that's where sacrifices would me made.
Also -because the taking away of the daily and the abomination of desolation are spoken of in the same sentence, it is assumed they are the same event.
However, if you add these verses, it is clear that they are two separate end-time events separated by 1,290 days.
Dan 12:9 And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.
....Dan 12:11 And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.
Then -if one reads the new testament -it is made clear that the priesthood which does the daily after Christ's sacrifice -and so in the end times -does not need to do so by physical animal sacrifice.
Daniel would not necessarily have known this would come to pass -but God would.
Heb 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Heb 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Heb 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
Heb 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
.......Heb 10:14 For by one offering he hath perfected for ever them that are sanctified.
.......Heb 10:18
Now where remission of these is, there is no more offering for sin.
Heb_7:12 For the
priesthood being changed, there is made of
necessity a change also of the law.
So -it is the doing of the spiritual daily -which includes preaching the gospel of the kingdom before the end, and ministering to God's church in the end times -which will be taken away.
It is a taking away of the spiritual temple -those who do the will of God. Though their work is ceased at that time, they will be kept from the trouble to follow.
1Pe_2:5 Ye also, as lively stones, are built up
a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ
The taking away of the daily is also the casting of the truth to the ground...
Dan 8:12 And
an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.
Then, 1,290 days later is the abomination of desolation -so what is that?
Mat 24:15 When ye therefore shall see
the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand: )
Mat 24:16 Then let them which be in Judaea flee into the mountains:
Mar 13:14
But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,)
then let them that be in Judaea flee to the mountains:
Luk 21:20
And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.
Luk 21:21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto
So -the abomination is not a destruction of a temple -it is a destruction of/attack on Jerusalem itself.
The forces of the beast (Assyrian, etc.) and those of the kings of the east (and allies) will have been gathered to Megiddo to fight each other -then turn toward Jerusalem
Rev 16:12-16, Ezek 38 & 39
The taking away of the daily happens just before the one called the beast (Assyrian, king of fierce countenance, last king of the north) begins his 3 1/2 year (1,260 day) reign.
Rev 12:14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
Rev 12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
The abomination is at the end of his reign -just before Christ returns. This is what happens as those in Judea flee...........
Zec 14:2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
Zec 14:3 Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.
Zec 14:4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
Zec 14:5
And ye shall flee to the valley of the mountains
I might list the verses relating to Genesis 1 later -just had that example in mind.