dybmh
דניאל יוסף בן מאיר הירש
the word infinite is not plural. it's singular. it's a singularity.
The word is singular, but it is still a form, and it is still contrasted with its contents. Here is a list of examples:
The set of natural numbers is infinte and definable.
The set of integers is infinite and definable.
The set of real numbers is infinite and definable.
The set or irrational numbers is infinite and definable.
The broadband spectrum is infinite and definable.
The electromagnetic spectrum is infinite and definable.
ANY AND ALL spectrums are infinite and definable.
Please note: you are speaking about a word and a general concept.
If you choose to shift to THE singualrity which is defined in theoretical physics in the big-bang-theory, THAT singularity is a form, and it only existed prior to the big-bang.
If you are thinking of something else, then you'll need to describe it.
the absolute, or whole without otherness isn't definable. it literally has no definition
You just defined it: "without otherness" It is in partnership with "otherness". it is contrasted with "otherness". Dual.
archimedes and the bathtub example you gave.
Oh. Well. To answer your question from the previous reply. It is relevant to bring Archimedes because you challended me to measure infinite concepts without a fixed point of reference. I met that challenge by using "Archimedes bathtub". Then you changed the subject to this new word "singularity" tto be considered in isolation and seemed to ignore the fact that I met your challenge successfully.
i never used the term nearly.
But the concepts you have described are all forms. That means they are all incomplete. They are not absolutely literally infinite. They are all at best nearly infinte, because they are not infinite in all manner and in all dimensions.
the infinite is amorphous.
That is one version of infinite. But amorphous is still a form. Imagine the blob from the classic movie. That is amorphous, but it is still a form. And this is important.
Formless does not entail infinite. So if something is amorphous that doesn't mean it is true to consider it infinite. And if it is infinite, that does not entail that it is amorphous.
Infinite is not connected to amorphous in a direct relationship
Using logical notation:
Infinite --> Amorphous = FALSE
Amorphous --> Infinite = FALSE
Infinite = Amorphous = FALSE
Amorphous = Infinite = FALSE
Just because you have decided that these two go together always and forver, doen't make it true and consistent. It's just a choice that you are making.
it can't be defined unless there is otherness and then it wouldn't be infinite. it would be delimited by the otherness.
And there is otherness, you are just denying it. It's no different than closing ones eyes, or wrapping their head in a towel.
If you like the word/concept of singularity, then, you would have to go back in time billions of years to get there in order to assimilate back into THE "singularity". But that is not now.
From a theological framework, let's say, from the perspective of the Jewish philosophers, this "singularity" is the "only-God-reality-before-creation". But, creation happened, according to that framework. We can talk about ways to consider the sort of reality, one can approach it, but never reach it. Yes, that is disappointing for those who want to be "one-with-God" or perhaps link-up western religious theology with eastern philolosphy. But that's just the way it is, these are two different paradigms.
But.
There's ways to bring these things together. I can help with that. But we would need to work together. That includes agreeing on which terms to use, and then we stick to those terms.
that which is undefinable and has no otherness to contrast against. it is literally the whole
This is not infinite, do you realize that? It is lacking everything. Which means it is not infinite by definition.
no i'm talking about the absolute, or whole
If it is "that which is undefinable and has no otherness to contrast against." then it is not infinite.
the whole is greater than the sum of it's parts because the parts are definable and contrasted against each other, not the whole.
the whole is not greater if there is literally nothing to contrast against it. it is not infinite at all.
but there is only one infinite as a whole even if their are attributes or forms within it.
that depends on the domain. if there is nothing else in the domain except for this "infinite as whole", then yes, it is the only one, because it is the only thing in the domain.
ineffable simply means to be indescribable, or undefinable.
It means that there are no words to fully describe it.
the whole as an infinite is undefinable.
You defined it just a few sentences ago.
really bad example because these are only linear examples. the whole, the infinite i'm speaking of isn't linear
You said: "an infinite isn't definable, or describable."
Then I produced a list of examples which are both infinite and definable. This is why precise language is needed. Just two little letters "a-n" makes a big difference.
the irony of all this is that change is inevitable. self-perpetuating because I WILL BE what I WIll BE
Only from the finite perspective.
From the infinite perspective it is all concurrent.
Are you aware that the-name is NOT "I will be what I will be"? It is יהוה. "I will be what I will be" would be something like יהיהיהיה.
I didn't mention it in the oother thread, but, when you claimed the end is the beginning and the beginning is the end, that doesn't mean everything dies even angels. It's the opposite. "the end is the beginning and the beginning is the end" means nothing ever actually dies. Birth, death, life, all moments are concurrent. That is what it would be like if any of us were literally absolutely infinite and ahd the perspective of God. That pretty much gaurantees, that none of us are God. We're all finite. There is inherent duality, but it can be denied.
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