chinu
chinu
Then what brings you here on "RF" ? Just a question.Thanks, Clear. I have completed my journey. I am what Hindus term as 'Jeevan-mukta', understanding things and already free of any further Samsara cycle or rebirth.
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Then what brings you here on "RF" ? Just a question.Thanks, Clear. I have completed my journey. I am what Hindus term as 'Jeevan-mukta', understanding things and already free of any further Samsara cycle or rebirth.
Interaction with fun people like you, Chinu.Then what brings you here on "RF" ? Just a question.
You mean killing time ?Interaction with fun people like you, Chinu.
I can see that you value the belief of early Christians over the scriptures. One thing you may want to be aware of .1) The irrational theory that one who does not commit murder is still guilty of murder
Rrobs claims “The baby is never innocent. Again, innocence is not a matter of the sins a person commits. “ (post #191)
Clear resplied : “Of course innocence of sin is a matter of commission. The very definition of INNOCENCE is "not guilty of a crime or offense." The newborn is not guilty of having committed any crime or offense and they did not make the choice Adam made or any other moral choice. If I did not commit a murder, then, by definition, I am INNOCENT of that murder. The same with ANY crime, offense, or sin. To claim otherwise is simply irrational and unjust. (post #193)
Rrobs replied : “You are absolutely guilty of murder. If you are reading Romans, pay special attention to Romans 2:1. Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. “ (post #196)
Rrobs, Your personal interpretation and application of Romans 2:1 is, frankly, bizarre.
Romans 2:1 text has to do more with the theme of hypocrisy rather than your use of it to indicate someone who has not murdered is still guilty of murder. Your personal interpretation and use of this text is irrational and unjust.
If you want to have an irrational and illogical conversation, then such claims will not apply to readers who value logic and rational thought.
2) Rrobs observation that newborns “don’t confess Jesus” and don’t “believe God raised him from the Dead”
Rrobs said : “… I said, the baby did not commit any sins, but they also don't confess Jesus as Lord and believe God raised him from the dead as per Romans 10:9-10. They will be judged by Jesus based on the deeds and the heart during the second judgment in Revelation 20:12-15. “ (post #196)
A) Your claim a Newborn “does not “confess Jesus as Lord” is irrelevant since a newborn infant is innocent at birth despite being born without making this confession. (a confession he is unable to make)
B) Your claim a Newborn does not “believe God raised [Jesus] from the dead” is also irrelevant since the newborn is innocent at birth despite being born without this belief (a belief he is unable to express)
C) Your claim that a newborn who dies at one hour old (my example) “will be judged”…”based on the deeds and the heart” during the second judgment is, for the reasons discussed, very strange.
In early Christianity, newborns were innocent of any sin.
What sort of “deeds” will an hour old newborn be “judged by” in your religion?
What could possibly be in the "heart" of an hour old newborn for which he is to be "judged by" in your religion?
Your quote from revelations 20:12-15 says the dead were judged "according to their works". What sort of "works" are you referring to that an hour old newborn can be judged for?
rrobs, I think readers have some expectation that our conversation will have some sort of basic logic and rational thought underlying our points.
We have already spent multiple posts on this theme, Do you actually have any real data for your theory that can support your claim that a newborn is not innocent and guiltless? If you do, this is the time to offer it so that we don't spend wasted time on deflections and irrelevant quotes and irrational claims.
Another question is why should your personal interpretation and theory that newborns are not innocent, take priority over the earlier Christian belief that newborns are innocent of any sin?
Clear
δρειτωνεω
Rrobs claims “The baby is never innocent. Again, innocence is not a matter of the sins a person commits. “ (post #191)
Clear resplied : “Of course innocence of sin is a matter of commission. The very definition of INNOCENCE is "not guilty of a crime or offense." The newborn is not guilty of having committed any crime or offense and they did not make the choice Adam made or any other moral choice. If I did not commit a murder, then, by definition, I am INNOCENT of that murder. The same with ANY crime, offense, or sin. To claim otherwise is simply irrational and unjust. (post #193)
Rrobs replied : “You are absolutely guilty of murder. If you are reading Romans, pay special attention to Romans 2:1. Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. “ (post #196)
Rrobs, Your personal interpretation and application of Romans 2:1 is, frankly, bizarre.
Romans 2:1 text has to do more with the theme of hypocrisy rather than your use of it to indicate someone who has not murdered is still guilty of murder. Your personal interpretation and use of this text is irrational and unjust.
If you want to have an irrational and illogical conversation, then such claims will not apply to readers who value logic and rational thought.
Rrobs said : “… I said, the baby did not commit any sins, but they also don't confess Jesus as Lord and believe God raised him from the dead as per Romans 10:9-10. They will be judged by Jesus based on the deeds and the heart during the second judgment in Revelation 20:12-15. “ (post #196)
A) Your claim a Newborn “does not “confess Jesus as Lord” is irrelevant since a newborn infant is innocent at birth despite being born without making this confession. (a confession he is unable to make)
B) Your claim a Newborn does not “believe God raised [Jesus] from the dead” is also irrelevant since the newborn is innocent at birth despite being born without this belief (a belief he is unable to express)
C) Your claim that a newborn who dies at one hour old (my example) “will be judged”…”based on the deeds and the heart” during the second judgment is, for the reasons discussed, very strange.
In early Christianity, newborns were innocent of any sin.
What sort of “deeds” will an hour old newborn be “judged by” in your religion?
What could possibly be in the "heart" of an hour old newborn for which he is to be "judged by" in your religion?
Your quote from revelations 20:12-15 says the dead were judged "according to their works". What sort of "works" are you referring to that an hour old newborn can be judged for?
rrobs, I think readers have some expectation that our conversation will have some sort of basic logic and rational thought underlying our points.
We have already spent multiple posts on this theme, Do you actually have any real data for your theory that can support your claim that a newborn is not innocent and guiltless? If you do, this is the time to offer it so that we don't spend wasted time on deflections and irrelevant quotes and irrational claims.
Another question is why should your personal interpretation and theory that newborns are not innocent, take priority over the earlier Christian belief that newborns are innocent of any sin?
I believe Jesus is literally the Word from God's mouth. The Spirit or pnuema the breath of God formed into specific vibrations to give life. As Jesus is called the Word of Life. We make words with our breath. So Jesus is the breath of the Almighty. The Word made flesh. And of course the Word of life was kept silent when He lived but when He dies then even His blood speaks a better word than that of Abel. Because this was the commandment of God: everlasting life from the grave.The Greek word "logos" is used 256 times in the New Testament. As far as I can tell, with the exception of John 1:1 & 14, there would be few Christians that would say any of them refer to Jesus. They all are clearly seen as meaning a well thought out and reasoned communication using words, which happens to be the actual main definition in any Greek lexicon.
What makes it's usage in John indicate it means "Jesus?" Why couldn't it be consistent with all the other 252 usages and mean God's thoughts as spoken to mankind, that He had a plan in mind from the beginning which he revealed in the scriptures and which Jesus followed to the letter as per John 1:14?
I believe Jesus is literally the Word from God's mouth. The Spirit or pnuema the breath of God formed into specific vibrations to give life. As Jesus is called the Word of Life. We make words with our breath. So Jesus is the breath of the Almighty. The Word made flesh. And of course the Word of life was kept silent when He lived but when He dies then even His blood speaks a better word than that of Abel. Because this was the commandment of God: everlasting life from the grave.
As Jesus says I am the resurrection and the life fulfilling the prophecy "As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the Lord commanded the blessing, even life for evermore."
I also believe Jesus is all the Word of God. As He says "I am Alpha and Omega" That's like A to Z. So then Jesus is the whole alphabet. Every Word God speaks is comprised of letters and every letter is in Jesus Christ. Jesus is God Almighty revealed in the flesh to take away the sins of the world.
It is highly relevant in that my arguments come from the scriptures whereas your's tend to come from early Christians beliefs.Yet again, your response is irrelevant to my observation and does nothing to justify your claim that someone who has never murder is still guilty of murder.
I observed : your theory that a person who has never murdered is still guilty of murder is irrational and unjust.
You then replied : Ancient christians turned from Paul and schisms occurred.
The response is irrelevant to the observation. This is a continuing problem with your responses rrobs.
Because the text makes clear that logos was Theos and that it became flesh in the form of an only-begotten son. An exegetical treatment shows that it refers to Jesus.The Greek word "logos" is used 256 times in the New Testament. As far as I can tell, with the exception of John 1:1 & 14, there would be few Christians that would say any of them refer to Jesus. They all are clearly seen as meaning a well thought out and reasoned communication using words, which happens to be the actual main definition in any Greek lexicon.
What makes it's usage in John indicate it means "Jesus?" Why couldn't it be consistent with all the other 252 usages and mean God's thoughts as spoken to mankind, that He had a plan in mind from the beginning which he revealed in the scriptures and which Jesus followed to the letter as per John 1:14?
It actually takes an exegetical treatment mixed with a generous dose of Greek philosophy to make a god-man creature. In fact, it takes so much Greek philosophy to show Jesus is God, that it renders any meaningful exegesis as quite impossible.Because the text makes clear that logos was Theos and that it became flesh in the form of an only-begotten son. An exegetical treatment shows that it refers to Jesus.
Have you read John 1?It actually takes an exegetical treatment mixed with a generous dose of Greek philosophy to make a god-man creature. In fact, it takes so much Greek philosophy to show Jesus is God, that it renders any meaningful exegesis as quite impossible.
All "explanations" of the trinity stray way outside of scripture. The scriptures are clear that Jesus is the son of God. Nowhere does it mention a God the Son. However, 1 Corinthians 8:6 does mention a God the Father, whom it says is the only true God. People have to make up their minds if they want to get their doctrine from the scriptures, and nothing but the scriptures, of if they want to consult non-biblical councils, creeds, catechisms, etc.
What's wrong with the logos being the logos? Why not find out exactly what the scriptures say about it instead of buying into the devilish doctrines hammered out by Platonic loving "church fathers" a few hundred years after Paul wrote his letters? And then all they could do was come up with something that makes zero sense,
"So the Father is God; the Son is God; and the Holy Ghost is God. And yet they are not three Gods; but one God."
What's even more amazing than those guys saying such gibberish, is that about 98% of Christians buy into it. Creeds guide the orthodox church, not the scriptures. Christians are told to substitute "Jesus" for "logos" in John 1:1 and they make no attempt to learn what the logos actually meant to the first century church. Unfortunately it's noting new. In fact it's been going on for 2,000 years now. In 2 Corinthians 11:4 Paul warned against the preaching of a Jesus whom he did not preach. The truth of Jesus' real nature was lost before Paul even died. They began to worship a false god and it's what we are still doing.
Look at what happened to Israel when they worshiped false gods. It's not much different than what we are witnessing in the world today.
Yes. I read it in light of John 20:30-31,Have you read John 1?
Sure looks like God had John lay out the fact that Jesus is God pretty plainly at the outset of the Gospel — upon which the rest of the Gospel is predicated. The ending is informed by the beginning — not the other way round. Therefore, what does it mean for the anointed one — the Son of God — to be very God?Yes. I read it in light of John 20:30-31,
30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
If God wanted us to know that Jesus was God, He sure missed a good opportunity to tell us that in plain language. It sure looks like He instead wants us to know that Jesus was the Christ, the anointed one, (who would anoint anyway God?), and the son of God.
There is no clear indication here, or anywhere else, that God changed the meaning of the word "son" which means the offspring of a parent. We have a parent, and we have a son. Two people...period. No two or three in one. That would be under the category of myth. I think Paul used the word "myths" (Greek muthos, as apposed to logos) 6 times in his letters. Every time he tells us to avoid it like the plague.
Don't just buy into orthodox teaching without verifying for yourself if what they say is true or not. Learn what the word "logos" meant to the 1st century believer. It does the scriptures a grave injustice to simple change "logos" into "Jesus." It's actually more than a grave injustice. It completely ruins the whole story!
God wants us to squirm before His word? That's a novel concept. Pretty petty god if you ask me.Sure looks like God had John lay out the fact that Jesus is God pretty plainly at the outset of the Gospel — upon which the rest of the Gospel is predicated. The ending is informed by the beginning — not the other way round. Therefore, what does it mean for the anointed one — the Son of God — to be very God?
There is no clear indication that John means anything other than this. John means for us to wrestle with this concept, and, in the wrestling, develop our faith.
Don’t just buy into narrow thinking without actually reading the text for what it says — not for what you wish it to say, or what is easy for you to understand. The texts are meant to make us squirm. Seems like you don’t really want to squirm. By running away from the tough issues, it does the scriptures a grave injustice.
1John 2:27,Sure looks like God had John lay out the fact that Jesus is God pretty plainly at the outset of the Gospel — upon which the rest of the Gospel is predicated. The ending is informed by the beginning — not the other way round. Therefore, what does it mean for the anointed one — the Son of God — to be very God?
How so? Abraham squirmed before God when he was asked to sacrifice Isaac. Jacob wrestled with God at the Jabbok. Moses squirmed before god when asked to confront Pharoah. Job certainly squirmed before God. Jonah squirmed before God. Even Jesus squirmed until he wept blood in the garden. do these examples sound “petty?” In order for us to grow spiritually, we have to break out of old models of thinking and being, just as a chick must break out of the egg. What do you suppose Peter did when Jesus told him he would deny Jesus? Jesus said that the kin-dom is like a woman who mixed leaven into a lump of dough. Leaven changes the bread — makes it rise and grow. Does this sound “petty?” Or do you want your faith to give you only what’s comfortable for you? Yes, Jesus came to comfort the afflicted. He also came to afflict the comfortable.God wants us to squirm before His word? That's a novel concept. Pretty petty god if you ask me.
You don't understand that things changed on the Day of Pentecost. You seem to be stuck in the Old Testament.How so? Abraham squirmed before God when he was asked to sacrifice Isaac. Jacob wrestled with God at the Jabbok. Moses squirmed before god when asked to confront Pharoah. Job certainly squirmed before God. Jonah squirmed before God. Even Jesus squirmed until he wept blood in the garden. do these examples sound “petty?” In order for us to grow spiritually, we have to break out of old models of thinking and being, just as a chick must break out of the egg. What do you suppose Peter did when Jesus told him he would deny Jesus? Jesus said that the kin-dom is like a woman who mixed leaven into a lump of dough. Leaven changes the bread — makes it rise and grow. Does this sound “petty?” Or do you want your faith to give you only what’s comfortable for you? Yes, Jesus came to comfort the afflicted. He also came to afflict the comfortable.
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That’s what the parables are: teachings that hit us square in the gut — make us sweat. Jesus used these kinds of teachings all the time. Was Jesus being “petty?”
Of course. Each Gospel/letter comes at the human condition from a different perspective. None are “alike.”Do you read Paul's letters? Did you know God gave him a Gospel that was nothing like Mathew, Mark, Luke, or John?
Now to God who is able to strengthen you according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages but is now disclosed, and through the prophetic writings is made known to all the Gentiles, according to the command of the eternal God...”Rom 16:25,
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
Paul's gospel is how the Christian is to be established. Mathew, Mark, Luke, and John will not establish you.
No it doesn’t. It says: “None of the rulers of this age” — not “the devil.” And Paul understands that the other apostles precede him. You’re reading it incorrectly. Paul isn’t supplanting the Gospels; he doesn’t know about the canonical Gospels.Paul was the first to learn of this secret. It says in 1 Corinthians 2:8 that the devil would not have crucified Jesus had he known the secret. Any idea why?
We’re all reading someone else’s 2,000 year old mail. Especially Paul, since Paul predates the Gospels. If anything, according to your reckoning, the Gospels are more apropos for us than Paul’s epistles.All I can say, is that you are reading someone else's 2,000 year old mail. You may want to read the letters written specifically to you in this age of grace.
So, you don’t think that we have to wrestle with our faith. That might be why you’ve managed to get everything in your post wrong. You haven’t pushed yourself and wrestled with preconceptions and embedded beliefs. IOW, rather than working out, you’d prefer to lay on the couch soaking beer. How far will that get you?By the way, since you think God makes us squirm to draw us closer, you may want to reconsider that premise in light of Rom 2:4
I pushed my children to exceed their self-imposed limitations. I pushed their educational and skill boundaries. I pushed them to become self-sufficient. I set boundaries and limits for their actions, for which consequences were imposed. Yeah, they squirmed sometimes when I wouldn’t let them attend rock concerts unsupervised at age 12. They squirmed when I made them practice piano and soccer when they’d rather watch cartoons. To wrap them in cotton-wool and coddle them and keep them from growth has a name: Munchausen Syndrome. Now that’s of interested to Child Protective Services.Would you demonstrate your love to your children by constantly making them squirm? I think it likely that someone would call Child Protective Services on you if you did.