I didn't say I could convince them. I said I could satisfy his mind that there is a better chance to suggest he exists then not. I could do that with known scientific evidence. It is true. I have done it, as have several of my colleagues.
As I already responded to this, convincing and satisfying the mind are the same thing. You can't get out of this by playing semantics. You have presented the case for your side, and it would not convince (or satisfy the mind of or any other phrase you want) an impartial unbiased person. It doesn't convince me, for instance.
That is a little different from saying I could prove that God categorically exists, I cannot. It is being portrayed as that in order to circumvent the actual claims of the op onto how stupid and dishonest I am for backtracking, when I have done no such thing of the sort. It is dishonest and curtails honest debate. I was hoping to go onto to cover the other supernatural events, but just this one has taken up 70 pages, without going into the other evidences that were used to satisfy that reasonable man's mind. Evidence like dark matter and energy, black holes, rapid expansion, super novas, the anthropic principle, or fine tuning, and the Higgs Boson. All of which would all but satisfy a reasonable man's mind that these supernatural events could indeed be attributed to a God.
If you have a problem understanding the objectives of the op ask me and I will clarify them for you but please do not read stuff into it that is not there and the make wild claims that are far wide of the mark.
Look, you have said certain things. If you really want an honest debate/discussion you can't go around pretending you didn't say them. I'm not making anything up. Maybe it's that English isn't your first language, or that for some reason you honestly don't see what you're saying, but whatever the case you're making different claims at different times. Even in the above you say:
"I said I could satisfy his mind that there is a better chance to suggest he exists then not."
And then:
"All of which would all but satisfy a reasonable man's mind that these supernatural events could indeed be attributed to a God. "
This is two different claims. You need to pick one and stick with it. Either you think your evidence can convince an impartial person that God is more likely than not or you think your evidence can convince an impartial person that these things you mentioned could be attributed to God.
I don't really see the point in the second one. You won't find many people who would deny that there is a possibility that a god is responsible for the big bang. I acknowledge that there is that possibility. The question is how likely it is, and what that means. It's no more likely than any other possibility. Even more importantly, even if a god is responsible for the big bang, that doesn't tell us any details about that god. You still want to make specific claims about the entity, like that there is a heaven, and he wants humans to act a certain way. That stuff is pure conjecture based on no evidence.
But the first step in all of this is for you to use clear language. It's your own fault we're still discussing your claim of being able to prove God is more likely than not. You deny you ever said that, and then go on to make the claim again. If all you really want is for people to agree that the universe could have been started by a god, then all you have to do is say:
I misspoke earlier. My point is that the universe could have been started by a god.
And then stop going back and reversing your stance.