Serenity7855 said:
It is futile to quote Internet articles to substantiate your opinions because there will be an article that will refute your article every time you present one.
A large consensus of experts accepts common descent, including the majority of Christian experts. It is common for amateurs to refer to large consensuses of experts. In court trials, experts are sometimes called to testify, not amateurs. Experts write textbooks, not amateurs. Are you implying that it is futile for amateurs to refer to large consensuses of experts? Would you prefer that amateurs refer to their own inadequate knowledge of various subjects?
Is it futile for amateurs to refer to large consensuses of experts who reject the global flood theory, and the young earth theory?
Serenity7855 said:
I do not need an article to tell me that evolution happens.
Why do you accept common descent? If some of your reasons are books, and articles, according to you, "it is futile to quote Internet articles to substantiate your opinions because there will be an article that will refute your article every time you present one."
Perhaps you mean that you personally know enough about biology to conclude that common descent is probably true, but I doubt that you know enough about it to defeat some creationists in debates who have Ph.D.s in biology. I do not know very much about biology, so I accept the opinions of a large consensus of experts who accept common descent. Experts can be wrong, but they are often right.
Serenity7855 said:
It is simply the only reasonable theory available.......
Tell that to Fredcow9.
Serenity7855 said:
.......just like there must have been a cause to the big bang.
If there was a cause for the Big Bang, that does not necessarily mean that a God exists, although I believe that an unknown God might exist.
Serenity7855 said:
If I could take any reasonable man, from off the street, who was totally impartial and without mindless bigotry, void of the brain washing techniques of Atheists and open minded enough to learn, I could satisfy his mind, using the scientific knowledge that we currently have, that it is more likely for their to be a God, then not.
The National Academy of Sciences if the most prestigious scientific organization in the U.S. It says that science cannot reasonably prove, or disprove the existence of God.
George Lemaitre was a brilliant physicist, and a Roman Catholic priest. He was one of the founders of the Big Bang theory. Albert Einstein had some discussions with Lemaitre, and said that Lemaitre's theory was the most beautiful theory that he had ever read. Consider the following:
Georges Lemaitre, Father of the Big Bang
amnh.org said:
It is tempting to think that Lemaître’s deeply-held religious beliefs might have led him to the notion of a beginning of time. After all, the Judeo-Christian tradition had propagated a similar idea for millennia. Yet Lemaître clearly insisted that there was neither a connection nor a conflict between his religion and his science. Rather he kept them entirely separate, treating them as different, parallel interpretations of the world, both of which he believed with personal conviction. Indeed, when Pope Pius XII referred to the new theory of the origin of the universe as a scientific validation of the Catholic faith, Lemaître was rather alarmed. Delicately, for that was his way, he tried to separate the two:
“As far as I can see, such a theory remains entirely outside any metaphysical or religious question. It leaves the materialist free to deny any transcendental Being… For the believer, it removes any attempt at familiarity with God… It is consonant with Isaiah speaking of the hidden God, hidden even in the beginning of the universe.”
So one of the founders of the Big Bang theory would object to you trying to use science to reasonably prove the existence of God.
Ken Miller, Ph.D., biology, is a well-known biologist, and testified at the Dover trial. Miller is a Christian, and a theistic evolutionist. Consider the following:
NOVA | In Defense of Evolution
pbs.org said:
Question: What's wrong with bringing God into the picture as an explanation?
Miller: Supernatural causes for natural phenomena are always possible. What's different, however, in the scientific view is the acknowledgement that if supernatural causes are there, they are above our capacity to analyze and interpret.
Saying that something has a supernatural cause is always possible, but saying that the supernatural can be investigated by science, which always has to work with natural tools and mechanisms, is simply incorrect. So by placing the supernatural as a cause in science, you effectively have what you might call a science-stopper. If you attribute an event to the supernatural, you can by definition investigate it no further.
If you close off investigation, you don't look for natural causes. If we had done that 100 years ago in biology, think of what we wouldn't have discovered because we would have said, "Well, the designer did it. End of story. Let's go do something else." It would have been a terrible day for science.
Question: Does science have limits to what it can tell us?
Miller: If science is competent at anything, it's in investigating the natural and material world around us. What science isn't very good at is answering questions that also matter to us in a big way, such as the meaning, value, and purpose of things. Science is silent on those issues. There are a whole host of philosophical and moral questions that are important to us as human beings for which we have to make up our minds using a method outside of science.
Question: Can science prove or disprove the existence of a creator, of God?
Miller: Whether God exists or not is not a scientific question.
Please note "Whether God exists or not is not a scientific question."
Serenity7855 said:
What is very interesting about evolution is abiogenesis. One of God's miracles that man cannot replicate, no matter how hard he tries or how much money he throws at it. A supernatural event.
It is common knowledge even to most creationist experts that evolution does not have anything to do with abiogenesis, and that evolution studies changes in lifeforms, not their ultimate origins.
If scientists were one day able to create life, many theists would still be theists and would still appeal to theology as evidence for their religious beliefs.
Are you proposing that if scientists were able to create life that that would means that naturalism is true, and that no god exists?
The fact that scientists have not been able to create life does not necessarily mean that they will not be able to create life in the future.
If a God exists, why must he be the God of the Bible?