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Making underage girls parade around naked and grabbing their breast is not child abuse, Oh Brother.
You don't think you're straining your own credibility with your illogical and largely unsubstantiated attacks on Osho? Quite frankly, Lyndon, you come across as someone who has no adequate response to the substance of Osho's criticism of the creator idea, and consequently has chosen to illogically attack Osho, rather than his idea.
The link I quoted aboveSource?
The link I quoted above
You seem to be grasping at straws to support you atheist views, try someone respectable to quote like the Dalai lama, Osho's a nut job, everyone knows that, Maybe you are unaware of it, He's know as Sri Rajneesh, ran a sex cult deported from the USA
Again, your logic is warped. Osho's ideas are logically independent of anything he might or might not have done. You are trying to apply FOX News thinking here. Please stop.
The first 30 seconds of this video convinced me that this guy is a fool. And probably a charlatan, as well.
Here's the basic problem. Existence is the result of order, which is being generated by the inherent limitations in the way energy can and cannot express itself. So that existence, itself, begs the question of the origin of all this 'energy', and of the limitations within it's expression. There is no logical way for us to conceive of it occurring without some sort of agency. And because the result of this agency is ordered, and has become so highly complex, it's very difficult for us to logically presume that this agency is/was unintelligent, and/or purposeless.
The fundamental origin of existence as we experience it may be a profound mystery to us, but the nature of existence clearly indicates the questions that need to be answered. And this clown is just completely ignoring them with bad pseudo-spiritual double-speak.
What complete BS, You're claiming that a complete lunatic can still be considered an authority on something closely related to his lunacy???????????????
Osho propagated debauchery. I do not know how far he was capable of it. And he was not a Hindu (he was born a Jain, though what he did was equally reprehensible in Jainism too). Perhaps Wikipedia article on Osho will have better information. I think it was unfortunate that he was allowed to function in India.And that would be an example of the ad hominien fallacy.
Do you think all our Godmen are epitomes of virtue? Catholic priests are not the only ones.Your confusing OSHO with a Catholic priest.
That saves a messenger.So having sex with children is sufficient grounds for dismissing what they say on other things out of hand.
Please discuss.
OSHO is a chjld molester, that alone stops me from taking anything he says seriously.
And that would be an example of the ad hominien fallacy.
Well, first, I stated no "must haves". The origin of existence as we experience it is a profound mystery to us. A point on which this Osho guy is already being disingenuous. And secondly, "emergent properties" emerge from something. Not from nothing. So emergent properties are not relevant to the question of existential origin. If you can find some instance wherein 'energy' emerges from nothing, you will soon be a very wealthy man, and the hero of a very grateful civilization. Granted, we really have no idea what 'energy' is, or from whence it came, but it is the foundation of existence. So it is the primary existential mystery that we need to be exploring. As to the idea of a creator-god, I simply view it as a way of characterizing the mystery. Not as an 'answer' to it. So for me, this Osho guy is debating a non-issue (as are a great many atheists ).I have a great deal of respect for your thinking, PureX, but in this case I believe you're mistaken. First off, your notion that "existence" must have an intelligent and purposeful cause due to the complexity of existence fails to take into account that there can be emergent properties, among other things. Second off, Osho's argument is of limited scope -- he is merely countering the notion that saying "A creator made the universe" can be a final answer to how the universe came into existence. I do appreciate, however, that you have chosen to largely address the real issues in this thread, and not stoop to an ad hominien attack on Osho. I have no particular fondness for Osho, but I have great contempt for illogical arguments.
the old hall of mirror problem in a new face
Please discuss.
Here's the basic problem. Existence is the result of order, which is being generated by the inherent limitations in the way energy can and cannot express itself. So that existence, itself, begs the question of the origin of all this 'energy', and of the 'rules' that are limiting it's expression. There is no logical way for us to conceive of it occurring without some sort of agency. And because the result of this agency is ordered, and has become so highly complex, it's very difficult for us to logically presume that this agency is/was unintelligent, and/or purposeless.
A useful contribution from the intelligent design people - possibly the only one - was its implication that complexity alone is not an indication of an intelligent agent.
Not only that, but whatever the "creator" is (or isn't), it is clearly outside of and beyond the limitations of existence as we know it. And at that point, any logical, existential argument against it, fails. There is no logical reason for us to assume that a "creator" had to be created. So the whole "uncaused, cause" dilemma becomes an irrelevancy. Eternity is as likely a reality beyond the parameters of existence as we know and experience it, as anything else is.He didn't make a case for no creator existing. He repeated a well-known argument for why a god isn't known to be necessary to explain existence: If a god can exist uncaused, undesigned and uncreated, then so can that which is said to be the creation of such a god. Thus, "There may be no creator" is a valid conclusion of that argument, but "There is no creator" is not.
Sorry, Sunstone, but I am not about to lose four minutes of my life listening to Rajneesh.
Please discuss.