So how do you determine that natural process is purposeless? That the apple exists at all is the result of a whole complex of interrelated processes that when followed, were designed to produce specific results. And in this instance, that specific result was the apple.
I understand that you see evidence of an intelligent designer. I don't. I know of no reason that apples could not exist undesigned and uncreated.
So how have you determined that in spite of processes that are designed to produces specific results, that these results were not deliberate, or intentional? Why is the pull of gravity on the apple presumed not to be an intentional result of an elaborate design process, yet the human's desire to pick up and throw the apple is presumed to be the result of an unnaturally deliberate intent? By what logical mechanism do you make this determination?
We're not going to get very far if you keep assuming that things are designed. I cannot determine that the apple was not intelligently designed, and that option is on my list of candidate hypotheses for the origin of apples, but is the second of two choices, and a distant second at that for logical reasons. If an intelligent designer can exist uncreated and undesigned, then perforce, an apple can. There is no need at this time to inject what appears to be unnecessary complexity into before it is determined that it is necessary.
Well, if you can't "see" natural design, I am very curious what is it that you think scientists have been observing and studying all these years?
The forms and forces of natural phenomena. Incidentally, what I said that I didn't see was evidence of intelligence after you wrote, "Existence expresses more intelligence than we humans possess."
Refusing to acknowledge the obvious is not a "question". It is a bias.
Sorry. I don't see what you do.
Millions of people (mostly atheists) maintain a blinding bias against natural design, for sure, but it's not because they "question" the observation of natural design, it's because they refuse to acknowledge it for what it is.
That's the way I would describe the faith based thinker, but in the reverse. He sees a god because he believes there is one even before he looks.
I do it the other way around. I don't have any reason to believe that there is a god because I see no evidence of one. I don't rule the possibility out, but I also don't rule out the possibility of a race of gods. In both cases, it is merely logically possible, which is not reason enough to take an idea seriously.
An idea becomes interesting when it accounts for observed phenomena not adequately explained by simpler hypotheses. Show me irreducible complexity in a biological system, and suddenly, I need an intelligent designer, but not before.
But I would ask them the same question that I ask you: what is it that they imagine scientists are observing and investigating if not the endless intricacies of natural design?
Exactly that, although I doubt that many scientists use the word design. That's an engineering word, or a word from art which, as I suggested earlier, subliminally suggests a designer.
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