ppp
Well-Known Member
What are you here for?As I said before, I am not here to argue against your opinion.
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What are you here for?As I said before, I am not here to argue against your opinion.
I just did.
You claimed, "there is a principal of complexity of design needing a designer"...
No, faith doesn't have to "conform to the rules of logic" if the believer doesn't care if his/her beliefs are actually true. But if one does care about that, then they should care about adhering to the rules of logic.
Am I to conclude that you don't actually care if your beliefs are true?
I've told you umpteen times that I don't have a worldview that "there are no gods." That would be fallacious and that's why I don't hold such a view - because I actually care about adhering to the rules of logic so that the beliefs I hold are logical and rational.
Please try to be intellectually honest here. Thanks.
You are describing chemical interactions, rather than the transmission of a coded language.
As I just said, I'm addressing your words directly. If you don't think I am, please point out where, exactly.
That's exactly what you did and just did here, again. Without realizing apparently, that it offers as much explanatory value as pixies did it, or Thor did it, or ghosts did it. Last time I brought that up, you claimed I was trying to mock you, instead of what I'm actually doing, which is trying to make a point to you.
This question doesn't make sense to me. Could you re-word it?
I don't spend a lot of time pondering what I'm here to do. I do know, though, that I have zero interest in trying to convince others to believe what they're disinclined to believe, or to see things my way, generally speaking.What are you here for?
Oh, was that debate? Either way, if I'm not mistaken, this forum exists for things other than debate. Do you agree?You have come to a debate forum with zero interest in debate?
It just amuses me that people come to a forum specifically labeled as a debate forum, then start making declarations without expecting to be treated as though they are debating. You can do whatever you want to do. Obviously.Either way, if I'm not mistaken, this forum exists for things other than debate. Do you agree?
I understand.It just amuses me that people come to a forum specifically labeled as a debate forum, then start making declarations without expecting to be treated as though they are debating. You can do whatever you want to do. Obviously.
That sounds extremely flawed. You just described letting random chance decide if faith is real. So if you have faith and a positive result happens then you believe you are correct. Except that result could have happened no matter what you believed. When you attach meaning to events that are not connected to that meaning in any way you are just throwing a stick in the water and seeing which way it floats.Well first, we have to define faith properly; as our choosing to act on (live by) concepts of existence that we HOPE to be true even when we can't know this to be so. Then, having acted in accord with those hopes, we will gain some kind of real life result. And we can evaluate those results to help us determine whether or not we will continue acting on that hope, or choose to place our hope In some other concept of existential truth.
I don't think you move forward and learn. I think you move forward and learn apologetics to confirm your faith and bias one-sided informatioFaith is how we humans live with our lack of knowledge. How we choose to move forward and learn. And we all do it because we all lack knowledge.
It is not subjective unless you are using a bias. No scientist has ever started out a lecture by saying "I know it's true, I saw it..."Of course we are. What is "good evidence" to you is not the same as what is "good evidence" to someone else. It's a determination being made based on subjective criteria. For example, one person's criteria might be based on function, while another's is based of value. And then what function? And what value? Are there primary and secondary functions? And primary and secondary values? Eventually we will find that everyone's criteria for judging "good" or "bad" evidence, and what is and is not evidence is being determined by them: i. e. Is relative and subjective.
Yet you don't buy the updates the angel Gabrielle gave Muhammad? Why not? Who exactly do you think you are fooling by saying evidence is faith? The biblical version of faith is plain. Things not seen. Everything else we do is based on real world data, evidence.Of course it is. It's your choosing to trust in your determined "good" evidence when you can't be sure it's revealing the truth.
Crossing the street involves good supporting evidence. It is not faith. There is evidence to trust your eyes. Why it's suddenly so important to change what faith means I do not know. It's not making your beliefs any more true. It's not giving them any good supporting evidence.It's also an act of faith, as you can't know your eyes have not deceived you, this time. As sometimes happens.
No, I like truth and methods to find out what is likely true. I dislike irrational thinking and a poor methodology to understand what is true. Then we get vax conspiracy, voter fraud conspiracy, flat earth, and so on...This is just a silly bias you hold onto because you like hating religion.
You just described confirmation bias.Faith is not "deciding to believe" anything. Belief does not require faith because belief rejects the unknown, and pretends to 'know'. Faith and knowledge are antithetical. If we know that "X" is so, we don't need faith to act on this concept of truth. We can act on it via our knowledge. It's only when we can't know that "X" is true or not true that we need to engage in faith, and choose whichever we hope to be true, and to act accordingly. So that the results can become our "evidence".
That sounds extremely flawed. You just described letting random chance decide if faith is real. So if you have faith and a positive result happens then you believe you are correct. Except that result could have happened no matter what you believed. When you attach meaning to events that are not connected to that meaning in any way you are just throwing a stick in the water and seeing which way it floats.Well first, we have to define faith properly; as our choosing to act on (live by) concepts of existence that we HOPE to be true even when we can't know this to be so. Then, having acted in accord with those hopes, we will gain some kind of real life result. And we can evaluate those results to help us determine whether or not we will continue acting on that hope, or choose to place our hope In some other concept of existential truth.
I don't think you move forward and learn. I think you move forward and learn apologetics to confirm your faith and bias one-sided informatioFaith is how we humans live with our lack of knowledge. How we choose to move forward and learn. And we all do it because we all lack knowledge.
It is not subjective unless you are using a bias. No scientist has ever started out a lecture by saying "I know it's true, I saw it..."Of course we are. What is "good evidence" to you is not the same as what is "good evidence" to someone else. It's a determination being made based on subjective criteria. For example, one person's criteria might be based on function, while another's is based of value. And then what function? And what value? Are there primary and secondary functions? And primary and secondary values? Eventually we will find that everyone's criteria for judging "good" or "bad" evidence, and what is and is not evidence is being determined by them: i. e. Is relative and subjective.
Yet you don't buy the updates the angel Gabrielle gave Muhammad? Why not? Who exactly do you think you are fooling by saying evidence is faith? The biblical version of faith is plain. Things not seen. Everything else we do is based on real world data, evidence.Of course it is. It's your choosing to trust in your determined "good" evidence when you can't be sure it's revealing the truth.
Crossing the street involves good supporting evidence. It is not faith. There is evidence to trust your eyes. Why it's suddenly so important to change what faith means I do not know. It's not making your beliefs any more true. It's not giving them any good supporting evidence.It's also an act of faith, as you can't know your eyes have not deceived you, this time. As sometimes happens.
No, I like truth and methods to find out what is likely true. I dislike irrational thinking and a poor methodology to understand what is true. Then we get vax conspiracy, voter fraud conspiracy, flat earth, and so on...This is just a silly bias you hold onto because you like hating religion.
You just described confirmation bias.Faith is not "deciding to believe" anything. Belief does not require faith because belief rejects the unknown, and pretends to 'know'. Faith and knowledge are antithetical. If we know that "X" is so, we don't need faith to act on this concept of truth. We can act on it via our knowledge. It's only when we can't know that "X" is true or not true that we need to engage in faith, and choose whichever we hope to be true, and to act accordingly. So that the results can become our "evidence".
Nor does it tell us that pixies aren't required. It simply isn't support for pixies. Or God
So what? Why does it need to be?Well it does not tell us that god/s are not required and does not tell us that pixies are not required.
It is not evidence against either.
Because you are describing confirmation bias. You may not see it and feel you have some method that if explained at length it somehow surpasses a bias, but you are just putting together a word salad that means the same thing.Our exchanges have grown in length and are starting to feel unmanageable. The challenge I see here is that practically everything I say is branded as confirmation bias, or stemming from it, regardless of whether or not I'm making a claim or merely describing a process.
I will conclude what is the truth. If I am wrong I am open to an argument as to why.If that is what you are going to conclude, regardless of what I post, there is no point in posting.
Yes, I am bias to things that are true.I do not detect objectivity on your part. I don't. I do see that your posts are littered with bias of their own. But you do not acknowledge it. Or perhaps you don't see it? Or perhaps you don't care? For example:
That is about revelations. They are 100% of the time a bunch of BS. Lets see:That is a perspective that is founded on nothing more than your opinion. That is bias.
Now you are just saying "bias" over and over?Bias.
Bias.
Bias.
My position is to know what is true and have good evidence to support it.As I said before, I am not here to argue against your opinion.
God is a myth. Until proven otherwise.You are free to believe God is a myth,
When you try hard to take a belief that isn't likely true and pass it off as something true this is what happens.that people believe according to your assertions,
Revelations;that revelation is BS. Etc.
I am exhausted, 2 posts and nothing has happened?I appreciate your time. Unless you really want to continue and will directly address the bias issue, I believe I have exhausted my interest in this style of discussion and will bow out.
Quantum mechanics and similar is not supernatural.There goes the atheistic mentality to dismiss everything supernatural (quantum) that escapes the five senses.
The human body is not fully understood. Patients of all religions or secular sometimes have miraculous recoveries that isn't understood. It's not believed to be supernatural but a process not yet known that the body can do.We were talking about a counter example to your claim that Jesus doesn't answer prayers for healing based on a single case that you had knowledge of.
You didn't know what you were talking about when we started this exchange, so nothing has changed, really.
Not chance, probability, this universe is governed by quantum mechanics which works with probabilities.I presume that if the genetic code does not reasonably suggest a intelligent designer to you then it must by more reasonable for you that the genetic code suggests chance as the origin. Is that true?
So what? Why does it need to be?
Not chance, probability, this universe is governed by quantum mechanics which works with probabilities.
Given enough time and space anything probable will happen.
Amino acids and organic materials are natural in space and on planets.
We see evidence for self-assembling chemicals, nanotube, and so on.
Basic RNA formed first and evolved into DNA.
There are billions of galaxies, trillions of planets, trillions of spots on early earth for self-replicating chemicals to evolve, billions of years. It isn't chance.
Why the universe can support life, is unknown. Maybe there are infinite universes, maybe the universe recycles infinitely? These mysteries do not involve any God. You need a viable hypothesis based on evidence, examples to go by, none of that exists for a being making the universe as it is.
We do see unconscious natural forces of change. This may be the way it is everywhere.
Basing a worldview on stories is the worst way to know what is true. In the case of the universe we don't know. However, natural forces are real. Unconscious and not God. The only reasonable thing is we don't know or natural forces. There is no evidence of any God.
a God being the fundamental thing in reality is more absurd than infinite regress. There is a being, just alone, existing, as the beginning, already conscious, forever (also an infinite regress), doesn't solve anything. This is just deism, not theism.
Skepticism for received "wisdom" and the proper application of reason (critical thinking) to evidence (empiricism) has reshaped the world and improved the human condition. Rejecting insufficiently justified claims and arguments ("dismiss[ing] everything ... that escapes the five senses") is the best defense against indoctrination and the accumulation of false and unfalsifiable beliefs.There goes the atheistic mentality to dismiss everything supernatural (quantum) that escapes the five senses.
Or you are evading her question or are having reading comprehension problems.Either you are not expressing your question clearly or you simply don't like the answer.
Why does that matter? Are you suggesting that the patient should be believed (he shouldn't) or that a miracle is the best explanation for an inexplicable recovery (it's not)?The point remains that the doctors had no explanation for either the removal of the tubes or of the healing of the patient. According to the patient Jesus healed him.
She uses the method of deciding what is true about reality as the academic community including law and science. The results have been outstanding. No other method can elicit truth about reality if that word is to mean more than one's fervent desires and intuitions."Good evidence" is just your subjective assessment, based on your own preferred criteria
What she says is that the evidence doesn't support the claims about it according to the confirmed rules for interpreting evidence that generate justified belief.you reject it as not being evidence by defining evidence as having to convince you according to your own biased criteria
That's a different word with a different definition and doesn't involve insufficiently justified belief.You live by your faith every single day. Trusting in your assessed probabilities is living by your faith in those assessed probabilities.
Your emotional responses are your responsibility. What's offensive about defining faith as insufficiently justified belief? If you care that all your beliefs are justified such that it offends you to hear people tell you some are insufficiently justified, learn the method and employ it exclusively to matters of fact. If you don't value that approach and you're content holding insufficiently justified beliefs, own it proudly. But holding such beliefs and being offended that others call them insufficiently justified sounds like a formula for being offended.you define faith as it pleases you to define it. And it pleases you to define it in such a way as to be most insulting and degrading to religious theists.
Nope. That's justified belief. When I turn the key in my car, I expect it to start like it has the last several hundred times it was tested aware that occasionally, cars don't start. That is not unjustified belief. That's empirical knowledge and it accurately predicts outcomes.They become faith based when you choose to believe in their factual accuracy and reasoned probability, and to act on them.
That's empiricism, not faith. You've just described starting the car. We HOPE it will start even though we know it might not, but we act on that hope and turn the key, hoping to gain a real life result - the car starts. And we evaluate our history and judge that it is prudent to continue that behavior until such time as the car won't start at all, and then we intervene with a jump start and possibly a new battery. That's also knowledge gained empirically and acted upon profitably.Well first, we have to define faith properly; as our choosing to act on (live by) concepts of existence that we HOPE to be true even when we can't know this to be so. Then, having acted in accord with those hopes, we will gain some kind of real life result. And we can evaluate those results to help us determine whether or not we will continue acting on that hope, or choose to place our hope In some other concept of existential truth.
Only in terms of understanding physical function. It's been useless, otherwise. So if you choose physical function as your criteria for all truth and value, then I'm sure you're quite pleased with this. But although understanding physical functionality is useful to us all, it's not the defining factor for truth or value. Nor does it provide us with a meaningful understanding of existence. So your shouted praises just don't ring true for the vast majority of human beings. Including me.Skepticism for received "wisdom" and the proper application of reason (critical thinking) to evidence (empiricism) has reshaped the world and improved the human condition. Rejecting insufficiently justified claims and arguments ("dismiss[ing] everything ... that escapes the five senses") is the best defense against indoctrination and the accumulation of false and unfalsifiable beliefs.
Or you are evading her question or are having reading comprehension problems.
Why does that matter? Are you suggesting that the patient should be believed (he shouldn't) or that a miracle is the best explanation for an inexplicable recovery (it's not)?
She uses the method of deciding what is true about reality as the academic community including law and science. The results have been outstanding.
No other method can elicit truth about reality if that word is to mean more than one's fervent desires and intuitions.
What she says is that the evidence doesn't support the claims about it according to the confirmed rules for interpreting evidence that generate justified belief.
That's a different word with a different definition and doesn't involve insufficiently justified belief.
Your emotional responses are your responsibility. What's offensive about defining faith as insufficiently justified belief? If you care that all your beliefs are justified such that it offends you to hear people tell you some are insufficiently justified, learn the method and employ it exclusively to matters of fact. If you don't value that approach and you're content holding insufficiently justified beliefs, own it proudly. But holding such beliefs and being offended that others call them insufficiently justified sounds like a formula for being offended.
Nope. That's justified belief. When I turn the key in my car, I expect it to start like it has the last several hundred times it was tested aware that occasionally, cars don't start. That is not unjustified belief. That's empirical knowledge and it accurately predicts outcomes.
That's empiricism, not faith. You've just described starting the car. We HOPE it will start even though we know it might not, but we act on that hope and turn the key, hoping to gain a real life result - the car starts. And we evaluate our history and judge that it is prudent to continue that behavior until such time as the car won't start at all, and then we intervene with a jump start and possibly a new battery. That's also knowledge gained empirically and acted upon profitably.
You're conflating that kind of thinking (justified belief) with religious faith, which is a different word spelled and pronounced the same but with a different definition (insufficiently justified belief). Suppose you also happen to believe that you are protected by a guardian angel and drive recklessly after starting that car in the belief that you will be protected. You've used both justified belief to start the car and unjustified belief while driving it. Those are very different things both called faith, and the latter is foolish.
There are other things besides justified and unjustified belief called faith as well. Good faith means good intention. A religion can be called a faith such as the Jewish faith. And people can be called Faith. It would be a mistake to use those interchangeably.
Or you are evading her question or are having reading comprehension problems.