In 1930 Einstein published a widely discussed essay in The New York Times Magazine about his beliefs.[37] With the title "Religion and Science," Einstein distinguished three human impulses which develop religious belief: fear, social or moral concerns, and a cosmic religious feeling. A primitive understanding of causality causes fear, and the fearful invent supernatural beings analogous to themselves. The desire for love and support create a social and moral need for a supreme being; both these styles have an anthropomorphic concept of God. The third style, which Einstein deemed most mature, originates in a deep sense of awe and mystery. He said, the individual feels "the sublimity and marvelous order which reveal themselves in nature ... and he wants to experience the universe as a single significant whole."
OK. I'm not sure why you posted this passage. I had mentioned that a part of it sounded like an alternative to theism. What Einstein is describing for himself is not what I would call a god belief, even if he uses that word. This is not different from any atheist's spiritual experience of his world. Maybe you saw my comment on the topic a few pages back: "
The authentic spiritual experience arises from the mindful experience of daily life. Think about it. Think about which activities actually generate truths, by which I mean ideas that accurately predict outcomes in a way that facilitates navigating life."
It's evident from the context which definition was meant.
I've seen this discussion of what Einstein meant by God a dozen times over the years. If it were clear what he meant, we would not be discussing what he meant now. I mentioned to you that as soon as one redefines God without personhood, confusion ensues regarding what is meant by the word. It happens a lot. It's why I avoid the use of the word entirely unless referring to the kind of God most theists describe - he loves you, he has a message for you, etc..
They are the universal questions everyone wants an answer to
They're questions most ask, but nobody gets an answer - not from examining nature (not yet, anyway), and not by faith. Some recognize and accept this fact, and say that these questions are unanswered and unanswerable at this time. Some invent comforting answers. It's a normal human proclivity, but one we can outgrow. You ask why we are here, and get a causal response - the chain of events that led to the formation of the universe, the solar system and earth, life on earth and its evolution, and finally, answers about parents and conception and gestation, all of which led to us being here now.
Then you say no good, that's not a why answer at all. You meant intention: "Why did somebody put us here?" and you get a different set of responses. There may be no intention involved.
Your answer is likely that we are here because an intelligent designer called God willed it for his purposes. I'm agnostic. I neither believe that nor consider it disproven. The idea can neither be ruled in nor out. Likewise with naturalistic explanation, which seem more likely, but once again, to be logically rigorous, we must not commit ourselves to either possibility until we can rule it in or the alternative out.