Logically, questions of spontaneous assembly are secondary to the origins of the processes responsible for the animation of those assembled elements. In fact, the assumption of spontaneity prejudices the question of the nature and origin of the coding involved. It certainly doesn't address the question, and it absolutely does not answer it.
I disagree. When something spontaneously assembles, there is no entity that 'writes' the information formed. I gave a couple of examples of spontaneous, natural processes that form information and where we would NOT say there was a 'writer' of that information.
Also, you assume that if information was formed, there was some entity that 'wrote' that infomation. In the real world, that is seldom the case. Instead, what happens is that there is a sequence of events (a process) that produces the information that the representation of that information (the code). No single entity does the 'writing'.
It ignores it entirely. The most logical source of coding is a coder. Correct? Again, don't prejudice the question with an assumption of consciousness or intention. If the evidence eventually points there, or not, it will point where it points.,
No. Again, look at the examples I gave above. Information (and representation which is a code) can be formed without a 'writer'. Instead, it forms via a process that no single entity 'controls'.
I disagree. It is not necessary to identify anything or anyone involved in order to hypothesize that something coded the chemicals to react a certain way. My only interest is the truth, so I have no dog in the fight. No position to defend. How, then, is it not most prejudicial to the observable evidence—the existence of a code (animate information) and a compatible compiler (as evidenced by the reaction of the chemicals to the assembled code)—to conclude (not merely assume, but conclude) that there was no coder involved on some level?
Then let's remove the distracting word, because I understood we were looking at the question logically. Ultimately, the evidence points to a coder; that's what I'm saying; that's what I'm looking at; that's what I'm inviting others to scrutinize with logic.
No, it points to a *process* that results in the 'code' (the representation of information in a medium).
We're not focusing here on what we see, but rather than we don't see. We're applying what we see to arrive at the thing to which it points. At least, that's what I understand us to be doing. Perhaps you are engaged in some other exercise. I don't know. You'll have to say.i
I'm using the evidence we have to see what conclusions can be made and tested. You made a claim that a certain argument proves (or even gives evidence of) a certain conclusion and I pointed out the logical flaws in your argument that mean you don't get to the conclusion you want.
So the fact that we can change the code, manipulate it, modify the conditions around it, etc., to change things, does not change that in it's natural form, it is a code. Is it possible that the code was not coded? That no part of any code, pattern or system we observe in the universe derives from anything but spontaneous assembly? Sure, it's possible. But it's the least likely explanation. So such a position is highly prejudicial to the evidence.
On the contrary, spontaneous assembly is, by far, the most likely explanation. The chemistry itself, and the tests we have done of it, show that.
I do not judge it to be a mistake to follow observable evidence that points to coded natural processes.
Once again, it looks like you are shifting the definition of 'code'. If all you mean is that there is information about one thing represented in another, we can get into what it means to be information (always a good discussion) and how it is represneted and how such representations come about.
On the contrary, in my judgment it is a mistake to prejudice the possibility of coded natural processes with the least probable explanation—spontaneity uninfluenced by coding.
And, again, that seems, by far, the most likely explanation based on what we know of chemistry. Information often forms spontaneously as does representation of that information. In fact, such formation is almost universal in causal events.
I've yet to see any argument for the latter that conforms to all the observable evidence. Rather every argument in favor of such spontaneity prejudices the evidence against other explanations. I'd just as soon we not do that, but subject all explanations to the same objective scrutiny, and admit every missing piece of the puzzle as we encounter gaps. That is logical. Any suppression of possible explanations suggests bias and abandonment of logic.
I'm not sure how it is prejudice to note that most real world events form information spontaneously and it is NOT 'written' by any entity.
I even gave you cases where information is formed and represented and yet saying there was a 'writer' is very unnatural. Do you want me to give more such examples? There are many.