Evidence is not valid or invalid based on the breath from your mouth.
Evidence is never valid or invalid. That's a category error. In philosophy, valid refers to arguments conforming or not conforming to the accepted laws of reason. In lay language, valid means in effect, like coupons and promises and wills, but that's not relevant here. An evidenced argument is a logical chain connecting evidence to a conclusion about that evidence. If the reasoning is fallacy-free, IT is said to be valid, not the evidence, and if the reasoning is valid, the conclusion is sound. Neither of those terms applies to evidence.
And what makes an argument valid is that it conforms to the laws of reasoning. If that is what is on the "breath of [his] mouth," and he is skilled at applying these rules to evidence, then his conclusions will be correct (sound).
This is more than a semantic quibble. When one says his evidence is valid, he is saying nothing about the evidence. He's saying that his argument derived from it and which connects that evidence to his conclusions is valid. That's what he needs to justify, but he doesn't want to discuss that argument, and so he keeps deflecting back to the starting point, the evidence, which existence isn't in question.
Many seem to think that their private ways of processing information and connecting evidence to conclusions are also valid, but that assumption is rejected by the academic community. The matter of what constitutes truth, knowledge, fact, etc. is not open for debate in academic circles, and whatever definitions are used outside of academia aren't of interest. These matters are no more subjective than the rules of arithmetic. Mathematicians decide when the arithmetic is done properly according to academic standards. If those aren't the rules one wants to use to add, for example, then his opinions on the matter are irrelevant to the community of experts.
This is the problem the creationists have. They have their own rules for "science" and scoff at being rejected from academic journals with other standards. They seem to think that this is a debate and that their opinion should matter to the scientists, that if they still dissent that there is still controversy. But the community of experts isn't listening to them.
And this is the sine qua non of the Dunning-Kruger syndrome - not recognizing that one's opinions are not equal.
People don't have to forgive perpetrators, but carrying the grudge only hurts the person carrying it.
What are you imagining is happening in such heads that you see as harmful? What you call a grudge I call learning.
It's interesting that one only reads these kinds of things when somebody wants somebody else to act as if what happened never happened. You want Christianity's past sins forgotten, and so out comes this language, but contrast it with your own grudge against atheists, and we won't see you waxing philosophical about the cost of carrying a grudge.
My religion doesn't teach me to hate atheists.
You learned your disrespect for atheists from one of the religions.
I just think that atheists who put a lot of effort into trying to lead people way from faith are mean spirited and evil.
But you would never say that about people who put a lot of effort into trying to lead people away from reason and humanism, which is the same thing apart from the fact that you have been taught that one is good and holy and the other evil.
The decent atheists are neutral, they aren't activists who join religious forums to mock believers.
Once again, your religious upbringing is showing through. Even though this is a symmetric discussion, you frame it in terms of persecution - as if one group is here to attack the other. This is debate.
I see it as bringing much of the world together.
Christianity? It's doing a nice job of bringing Americans together with all of its love and guidance regarding abortion, book banning, drag shows, and LGBTQ issues.
Jesus had not yet become a noteworthy historic figure that a Jewish historian would have seen as important enough to include in a presentation to future generations.
I guess the miracles weren't that noteworthy. Wasn't that their point - to say that this man who could turn water into wine and raise the dead was a noteworthy person?