Yes, and I rebutted that. You say or imply that Jesus' words and actions were so exemplary that a world religion formed because of them. That's what "right person" implies. That would be HIS impact.
No, that is not what it means. I see that my efforts to explain my position has not been clear enough. I'll try to explain it better from a different approach.
Back to what I originally talked about as the difference between the historical Jesus and the theological Jesus, or the Jesus of faith. These are two different perspective. The former is secular. The latter religious. When I say Jesus had to have been extraordinary, I am speaking of the historical view, or the secular historian perspective. But you are hearing, and each time saying back to me the word "exemplary". I never have used that word. Yet each time, that is what you repeat back as if that is my meaning. It is not my meaning.
Now regarding "exemplary", that would be the latter perspective, the Jesus of faith, or the theological Jesus. Is the theological Jesus exemplary? Of course! That's the whole point of it. That is the Jesus of faith. But does the Jesus of faith depend upon the Jesus of fact? No. That's why is is a matter of faith, not fact. Faith is of the heart, it is about hope and aspiration.
It has nothing to do with bad beliefs. I say that in all-bold because I have tried to say that in every single conversation we have ever had.
Faith is not the same thing as belief. Faith has more to do with hope, than anything else. And is hope based in fact? No, of course not. It's casting ones mind into the void, where evidence of facts are insufficient. If there was evidence, than that would be much more about a basic expectation of outcomes. A certain trust. But a lot more of course could be said about that, but it's a whole topic in itself. Back to point in hand however.
What the "exemplary Jesus" is, the Jesus of faith, the theological Jesus as distinct from the historical Jesus, is what is known as an
archetype. Archetypes are that ideal example (or exemplary) model of figure of a thing. Jesus
as the Christ is an archetype of the ideal human. The spiritual human, the Enlightened being (which is a Buddhist view as well as a Hindu view). So the Jesus of faith, is the archetype of one's own highest potential. Whereas biologically we are homosapiens, the idea is
homo deus, or the Divine Human.
That is what the incarnation theology symbolizes in us. The Divine Human.
So when I say Jesus was extraordinary, I mean historically he had to have been an exceptional person to have inspired others, like Paul, and those immediately around him, and those whom they came into contact with, with what he had inspired in them. Of course Paul grew that. No argument to the contrary. He literally moved from the historical Jesus, to the Jesus of faith
through them. Through them, he moved from Jesus to Christ. The extraordinary man, became the exemplary Christ.
This is where the intersect of history and faith meet. In what a historical person inspires in others, that in them they are transformed and transfigured in a archetype, the summit of their own consciousness, in response to that faith innate with in them, reaching for the Source through faith.
I realize this is a difficult concept to process. But again, I say extraordinary in speaking of the historical Jesus, and you hear me claim exemplary as the Jesus of faith. I am able to differentiate these two, and see a relationship between them. But I clearly sense you fuse them together, unable to see these as distinct domains. So that is why you fuse matters of faith, as "bad history" or bad beliefs.
To you that makes sense. To me it ignores the entire distinction between these two. It falls way short of having any adequate explanatory power.
Paul picked the story of a largely unknown unknown at the time of his death itinerant preacher with a small following and a typical religious message - be kind and be pious. If you want to rebut that, it will need to be with evidence that Jesus was the impetus for the religion named after him, not another statement that he must have been impactful since the story told about him impacted the world, since that simply need not be correct.
Paul's story is an interesting one to me. And yes, I fully agree Paul in no small way shaped the forms that Jesus took, in his much more mystical "cosmic Christ" than the messianic view of Jesus. Paul had a mystical experience, and that radically transformed his views of who and what Jesus was.
But his experience hardly was just "picking up the story" and running with it. It goes a hell of a lot deeper than that. The guy had a full out existential crisis. He had a profound crisis of faith, persecuting what he saw as a heretical cult within Judaism, which led to a conflict of what his heart was telling him versus what his actions were doing, which led to his "white light experience", his Damasicus Road, sponaneous peak experience where he "saw Christ", heard a voice from heaven, and left him basically disabled for days following.
Now, did that happen historically? I think it is more than safe to say yes. We have Paul's own words on that, as well as Lukes' take on it in Acts. It's clear he really had a life-changing experience, and it directly impacted his thoughts and ideas about who and what Jesus was.
So now Paul's Jesus, Paul's views and thoughts about it, became the new image of Jesus to others who followed his teachings. This is how Jesus moves from "Jesus to Christ". From the historical Jesus to the theological Jesus. And so forth.
There is an
intersection between history and faith, that occurs in the domain of human faith. What happens in reality, is transformed by our minds, which is informed by our hearts. This is true of anything really, but especially pronounced in matters of spiritual or religious faith.
I've mentioned this already. If you are correct, you can produce this evidence. If you are incorrect, you cannot. I'm reminded of the recent news, where Hershman and Cipollone headed off Giuliani and Powell in the White House trying to get voting machines seized by the military and claiming to have hard evidence of election fraud. The good guys kept insisting on seeing it before acting, which never happened. Produce your supporting evidence. The matter is settled until you do.
If you expect the theological Jesus to be the historical Jesus, you will never find it. That is an error of logic and reason to be unable to understand the complexities of human realities.
I asked, "Christians call Jesus' life exemplary, so much so that many define Christian as being Christlike, but why?"
For the most part, they are also unable to differentiate between the Jesus of faith, the Archetypal Christ in us, and the Jesus of history. To them, and to you it seems, if the Jesus of faith is not historically true,
than the symbolic value of it is lost. Essentially, you appear to see things the same way they do, except on the other side of it.
I don't know how to communicate to you that comments like yours immediately above don't satisfy my request for evidence.
I think I understand why, based on what I just explained. You are not understanding how I am able to differentiate between these things, between facts and faith, between history and symbolic truth. It seems you see them the same way as many Christians do, that if Jesus wasn't really born of a literal virgin, then it's all bull****.
I'll address the other major point of the distinction between unconditional love and conditional love in a different post later on. I need to spend some time on that, and this keeps things more focused too.