Subduction Zone
Veteran Member
Not necessary, but thank you. You have a great day too.Oh no. I thought you misunderstood. But now it is my place to apologise.
Have a super day.
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Not necessary, but thank you. You have a great day too.Oh no. I thought you misunderstood. But now it is my place to apologise.
Have a super day.
But how do we know that the apparatus measures time correctly? As some have said here, “agreement” =/= “reality.” How do we know that time isn’t actually measured in “Plargs,” and that an atom doesn’t actually vibrate at some given frequency measured in this arbitrary thing called “seconds?”Same with time. There exists an apparatus called watch that can measure time
No they don’t. Some of Indiana is on EST, some on CST. And some parts of Indiana refuse to go on DST. Phoenix doesn’t go on DST, while Flagstaff does. Is it 1:00 in Phoenix? Or is it really 2:00? How do we know? There’s no device to measure what is really 1:00.Time can be measured and people agree about the measurement
Is there consensus among people as to the meaning of the word “bank?”How do you know that? Is there a consensus among theists for that characterization?
If you say you are measuring "time" then I believe you!
Here is the basis of my thinking about the word "time":
"There Is No Such Thing As Time"
Most theists say all of existence is proof for the existence of God. Reality is the measure. You just choose not to accept this as valid evidence.
I am not advocating pantheism. God is just a word. Here is my favorite way of thinking about how the word is defined:
"Dionysius describes the kataphatic or affirmative way to the divine as the "way of speech": that we can come to some understanding of the Transcendent by attributing all the perfections of the created order to God as its source. In this sense, we can say "God is Love", "God is Beauty", "God is Good". The apophatic or negative way stresses God's absolute transcendence and unknowability in such a way that we cannot say anything about the divine essence because God is so totally beyond being. The dual concept of the immanence and transcendence of God can help us to understand the simultaneous truth of both "ways" to God: at the same time as God is immanent, God is also transcendent. At the same time as God is knowable, God is also unknowable. God cannot be thought of as one or the other only."
Apophatic theology - Wikipedia
God is more than just pantheism.
I'm okay with you disagreeing. I do not agree with your way of thinking either but I do respect it and see it as a valid point of view.
No. God created us with free will, and we simply don’t perceive..
That’s NOT my description of God. .
You’re making an invalid assumption. .
When did I ever say that God punishes us for not perceiving? Ever? God! I’m so sick and tired of you people assuming that just because I’m Christian, I must be a wacko fundigelical. .
Not always. I might say not in most cases..
That’s not the fault of the metaphors, themselves.
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A faulty conclusion that follows from a faulty premise.
Why are you talking about “deities?” That’s not where I’m at, at all. And why blame the metaphors for what people are doing? Case in point, I’m the one holding a metaphor, and you’re the one making wild assumptions and arguing about nothing. How is some ephemeral “deity” I’m not even talking about remotely responsible for that?
Your snark is duly noted. This displayed attitude is PRECISELY why I don’t wish to waste my time. You don’t really care to know, you simply want to poke fun. I’m not playing that game.
Though your argument is the same old entry level argument, its still better than the one you think you are defending.
Does it? It would seem that it doesn’t.OK, 'existence itself'. You identify that as 'divine'. I'm not sure why, as the word already has an established meaning and it isn't 'existence itself
Your point? Why does Divinity have to have “personality?” Why must it be “conscious?” Aren’t you simply buying into the fundamentalist anthropomorphism of Divinity? Isn’t this just another straw man on your part? Why can’t Divinity be “consciousness” instead of “conscience?” Why must atheists automatically reply “nun-uh!” To any god-concept that differs from the Christian fundamentalist concept? Is it Divinity you have a problem with, or is it some one definition that you have a problem with?But there is something more bothersome here. 'Existence itself' just is. It has no personality. It isn't conscious. And it has no meaning (except what we give to it). It just is.
Now we bring meaning to existence, and purpose, and yearning.At which point, I just have to ask, so what? We exist. Now what
Sadly atheists do not see to be the sort that would fall for the equivalent of the Prosperity Gospel. Now how am I supposed to get my Lamborghini?
I do not think that he is making that argument. Have you perhaps conflated him with @3rdAngel ? I made that error.I see you failed -- to 100% -- to make an attempt do actually ADDRESS my point.
I'll ask again: DO YOU BELIEVE IN THE FLYING SPAGHETTI MONSTER?
Why or Why Not?
But how do we know that the apparatus measures time correctly? As some have said here, “agreement” =/= “reality.” How do we know that time isn’t actually measured in “Plargs,” and that an atom doesn’t actually vibrate at some given frequency measured in this arbitrary thing called “seconds?”
No they don’t. Some of Indiana is on EST, some on CST. And some parts of Indiana refuse to go on DST. Phoenix doesn’t go on DST, while Flagstaff does. Is it 1:00 in Phoenix? Or is it really 2:00? How do we know? There’s no device to measure what is really 1:00.
Is there consensus among people as to the meaning of the word “bank?”
Uh huh. I bet you never ever took a tax break. I paid over 6K in taxes last year that tRump unfairly stole from me. Your accusation fails.Yet... christians like you DO play that game every day, in the way you vote, in the way you gleefully take TAX FUNDS from everyone, including non-christians, to prop up your Game
I have nothing to do with Christian schools. Fail again.Worse: You help keep Christian "Schools" going strong, who just the other day, show their True Colors by suspending a young African-American child because of his natural hair style
It’s out there; you’re just not looking.Where is the Condemnation from Christians when such things happen on a daily basis?
Nope. Not. You seriously need to get a new story, or else go bother the fundigelicals.No-- you are seriously Playing That Game, each and every day.
Does it? It would seem that it doesn’t.
Your point? Why does Divinity have to have “personality?” Why must it be “conscious?” Aren’t you simply buying into the fundamentalist anthropomorphism of Divinity? Isn’t this just another straw man on your part? Why can’t Divinity be “consciousness” instead of “conscience?” Why must atheists automatically reply “nun-uh!” To any god-concept that differs from the Christian fundamentalist concept? Is it Divinity you have a problem with, or is it some one definition that you have a problem with?
To your last sentence: YES!!! Divinity carries the meaning we assign to it. That’s because it’s an internal thing with regard to perception.
Now we bring meaning to existence, and purpose, and yearning.
Only because that’s how we designate it.Ultimately, atoms vibrate and *that* is what defines time. Yes, the designation of 'second' is arbitrary. But the term 'second' is defined in terms of those vibrations of atoms
That’s an assumption, though, that isn’t always true.What people *will* agree on, though, is how much time elapses between two events (assuming they are at rest with respect to each other and the events
Bingo! Any theology is a convention.But again, that is a matter of convention, not of reality
Some are vorpal, even while they gyre and gimble all mimsy.
There is a lot of controversy among giant, invisible white rabbits about the validity of the story of Brother Maynard. Some believe it is real, while others dismiss it for lack of evidence. It is difficult to question them as they are often late for very important dates.
Is it Divinity you have a problem with, or is it some one definition that you have a problem with?
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Bingo! Any theology is a convention.
Fair enough. It doesn’t appear useful to you. I’m not asking that it does. If it carries no meaning for you, that’s your bag. More power to ya! But it does appear useful to me. Please don’t make the same mistake that you accuse evangelicals of making in insisting that your meaning-making is the only valid one.OK, so I will study it more when I get around to studying human psychology in more depth. Other than that, it has no bearing on anything I can see as useful or meaningful
And some do it one way, some another.Yep. That's what conscious beings do
I think Divinity is eminently natural.I have a problem with anything supernatural. If your idea of divinity doesn't include such, and you agree it is a psychological tool, then I have no issue.