Then you have no reason to continue using this flawed argument given that you now recognise its deficiencies.
I was simply pointing out that you and the theists are using the same flawed set of tools to establish what true reality is. Therefor, you are as likely to be wrong as they are.
You were not simply pointing this out. This is simply the position you have been forced to retreat to after getting called out for falsely analogising to science and workability. The difference between you and I is that I am applying tools like logic, like reason and like trial and error. You have championed trial and error already in this thread so you clearly think it works but you will not apply it to your own theology. Arguing that two conceptions are equally likely, when you are refusing to apply the best analysis tools we have available to one of them, is straight up bs. To quote myself
It irritates me when people argue that nothing can be known while attempting to present an idea .
No one is "attacking" you.
Never said you were. I accused you of attacking logic and science due to an inability on your part to substantiate your theology.
You do not apply it. When you have an idea and it doesnt work in some cases you have to revise the idea. You do not do this so you are not applying trial and error.
IIHS has been roundly hammered at this point.
We have the surrender of control.
This isnt a tool for acquiring knowledge. It is a tool for being indoctrinated or swallowing falsehoods wholesale perhaps, but not for acquiring knowledge. I note that you have not demonstrating this apparent tool either.
We have the practice of paradox, where you lead by following, learn by unlearning, etc.
Learning from others, revisiting earlier assumptions, etc. isnt paradox. It is something a healthy person does on a constant basis. But this seems to have little to do with demonstrating an effective tool for determining the accuracy of your theology which seems to be that nagging question you are avoiding.
Religions offer a lot of these kinds of psychological/spiritual tools that work for people.
Ive already answered this, frankly, vacuous quantifier.
You just have never tried them, so you think they don't exist.
Maybe if you read my posts you would know that I have. I, through using that tiral and error thingy that is so foreign to you, discovered their falsity.
Maybe if you stop slinging insults and try asking some polite questions, you'd learn more.
Maybe if you stopped equating attacking and idea with attacking a person, and maybe if you started offering reasonable argumentation and maybe if you addressed the criticisms being levelled at your ideas we would all learn something. Just saying.
That's because you can't seem to ever accept that from a human's perspective, everything is relative. Things are both alike and different, simultaneously, relative to the criteria one is choosing to make the determination.
How does this defend the following???:
1) You: Theology is similar to evolution in terms of workability, therefore theology is workable.
2) Others: But theology doesnt confirm to the rigor of science that guarantees that workability, it doesnt subject itself to the level of testing that allows its workability to be determined and it doesnt adhere to constant experimentation in search of potential flaws.
3) You: But theology isnt science so you cant compare the two.
I am genuinely astounded you dont see the problem with the above.
That's one of the reasons the idea of "God" works as well as it does.
This doesnt make any kind of sense. If two different people have two completely different concepts of god then it is pointless to equate the two. And yet you appear to be proud of doing just that??
You keep flying off to the extremes. Personal experience does not in itself prove that our concept of that experience is accurate. I agree. But as you pointed out, and so did I, it's about all we have to go on. So for us, it's stands as evidence in favor of truthfulness. And that's all I've ever claimed.
But, if you ignore where the idea has failed (for example with me), then it doesnt count as evidence. If I claimed that when it rained in Ireland it only rained on my house, and then ignored all the rain that didnt, is that evidence in favour of my contention? You are performing the exact same logical fallacy here by ignoring where the idea doesnt work, where it doesnt correspond to reality and where the idea morphs to be self-contradictory.
I wasn't presenting an "argument" intended to "win you over". All I was presenting was evidence in favor of the actuality of God.
I wasnt presenting an argument for rain only falling on my house to win you over. All I was presenting is the evidence I have seen for rain falling only my house.
Some ideas are more realistic than others. Some "work" for the wrong reasons. I have never met one of the people you refer to. So I have to conclude that this idea didn't work very well. Otherwise, people would still be using it.
1) There are people who still not only use this, but pay substantial sums of money in order to continue doing so.
2) You have no quantifiable means of differentiate which ideas are more likely if you do not subject them to trial and error, scrutinise them, compare them with reality, etc. etc. You decreeing such doesnt make this particular idea any less realistic than yours.
3) Some ideas work (using your meaning of work which appears to be a very low standard) for the wrong reasons why do you recognise this potential in other ideas but not your own?
4) Why do you conclude this idea doesnt work very well? You admit to never having met anyone who practised it, and you were unaware that some people are still currently using it. So what basis do you have for your conclusion?
5) Can you truly differentiate between this idea and your own?
No they don't. Some folks use a hammer to pound nails in, and some folks use the hammer to pull them out. There is no contradiction, as the hammer is designed to do both.
Has the traits and qualities of the hammer changed? No? See why you analogy is flawed since your god concept does change its traits and qualities?
And anyway, there is nothing wrong with contradictions.
Spotting the presence of contradictions is one of the most reliable methodologies we have of determining fact from fiction. But feel free to ignore this.
I see that YOU are having a lot of trouble grasping an idea that is dynamic.
To illustrate the ridiculous of this idea:
Man 1: A widget is a device used for shooting vermin.
Man 2: Youll probably need a gun licence for that.
Man 1: No I wont because it cannot be used as a gun.
Man 2: ?????
Man 1: I see that you are having a lot of trouble grasping an idea that is dynamic.
I determine fact from fiction the same way you do. By trial and error.
Protip: When you ignore the errors and contradictions you are not doing the same as I/
You're the one slinging the insults. I'm just asking why.
I have not insulted once. You seem unable to understand that attacking an idea is no the same as insulting someone. You also appear unable to understand that an observation (specifically your hypocrisy regarding science) is not an insult when it is backed up relevant context to establish it. But continue filling your boots.
So basically, you're irritated by anyone who perceives the world differently from you, and dares to express those differences.
No. Im irritated when someone commits the offences Ive listed. It also irritates me when people are determined to perceive everything as an insult when confronted with frank debate on their ideas.