Ah, sorry about that. Not sure where I got the 200 years from except that I'm fairly certain someone in one of these threads was making that argument in connection with the proto-Jesus theory recently.
No big deal. Lots of theories out here.
So you're saying that it's possible that at some point a church arose around the idea that some figure from previous Judean history (prior to the first cent.) had been the messiah, and that this church/sect/following developed and was established post-mortem by several decades if not genrations. It's possible, I suppose, but from what little I know about first century Judea and the cults and movements that arose there as a result of the messianic expectation of that period, what you're talking about would have been an anomaly.
Yeah, I think that's why it finally worked. They took an applicant from so far back in history that no one could point to his pimples and other flaws.
Beowulf is much easier to build if the proto-Beowulf is long dead.
All the Messianic movements from that time that we do have information about were centered around a living contemporary of that time.
Yeah, I really think that was the genius of the Jesus creation.
Even then you would have to explain why Josephus, who wrote about quite a few of these Messianic movements, never mentions them or anything that resembles what you're describing.
I'm sorry, but you've lost me. Josephus never mentions the first-century church?
If we're restricted here to speculating on hypothetical possibilities, something that would have been an anomaly would be the least probable.
I disagree. No messiah ever worked before or after Jesus because they were all actual historical men. His success points to an anamoly, in my view.
"Couldn't" is too absolute a term to be applying to any hypothetical scenario if we're talking about ancient history.
I'm happy to hear you say that. I really don't understand the reaction I sometimes get for doubting the historical Jesus. It's not the same reaction I'd get for doubting the historical Robin Hood, so I conclude that we are not yet over Christianity, not even the Biblical scholars among us.
It "could" be that such a church existed, but since you're the one proposing it as an alternate solution to the much more widely accepted idea of the Jerusalem church and earliest Christianity, it would fall to you to demonstrate why you think it more probable.
Again, I'm not sure what you mean. I'm fine with a 30 CE church. I'm also fine with a 0 CE church or even a 20 BCE church.
And I'm not sure that I have to explain each and every aspect of early Christianity in order to continue owning my theory. My sense is that Paul's silence is overwhelming evidence, so powerful that I don't really need to go figuring out other details of it.
James, brother of Jesus, for example. That's the only bit of evidence which Jesus believers have ever given me which seems at all compelling, and I have not yet figured out how to explain it. All I know is that a single mention of James is not nearly enough to out-argue Paul's massive and complete silence. I still look for a James explanation, but I don't feel responsible for finding one. It's just my opinion. It's not like I'm out there writing a book which pushes my theory.
The idea of a 200 year old sect would carry with it certain implications, but even if the church you're proposing was much younger than that, to an only slightly lesser extent everything I said in my last post would still apply.
OK. But just to be clear, I agreed with Jay the first time he asked me if I believed in the Jerusalem Church as commonly accepted.