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True and False Prophets - Just and Honest Determination

Never did. I was just engaging with someone I have for many many years.

I am guessing you are barking up the wrong tree.
I meant the zionists and Palestinians who are fighting over it and the zionists who are obsessed with this temple.

Well it's fine to guess but you are wrong. I am barking up the exact tree I am intended to. And also I am neither barking up a tree or barking, assuming things will lead to being wrong often
 

firedragon

Veteran Member
I meant the zionists and Palestinians who are fighting over it and the zionists who are obsessed with this temple.

Well it's fine to guess but you are wrong. I am barking up the exact tree I am intended to. And also I am neither barking up a tree or barking, assuming things will lead to being wrong often
Palestine and Zionists are absolutely irrelevant to what I said. You are indeed barking up the wrong tree.

And am I wrong when I said Rastafarians believe Zion is in Africa? Maybe I am wrong. But be relevant.
 
Palestine and Zionists are absolutely irrelevant to what I said. You are indeed barking up the wrong tree.

And am I wrong when I said Rastafarians believe Zion is in Africa? Maybe I am wrong. But be relevant.
Irrelevant to what you said maybe but that's who I was referring to when I said let God speak or act on it not us, so I tried to clarify who I was referring to.
 

CG Didymus

Veteran Member
Is any of the other scriptures true?
The kind of answers I get from Baha'is is more like "in essence" all the religions and their Scriptures are true. Here's one quote I found...

If we investigate the religions to discover the principles underlying their foundations, we will find they agree; for the fundamental reality of them is one and not multiple. By this means the religionists of the world will reach their point of unity and reconciliation. They will ascertain the truth that the purpose of religion is the acquisition of praiseworthy virtues, the betterment of morals, the spiritual development of mankind, the real life and divine bestowals. All the Prophets have been the promoters of these principles; none of Them has been the promoter of corruption, vice or evil. They have summoned mankind to all good. They have united people in the love of God, invited them to the religions of the unity of mankind and exhorted them to amity and agreement.​
‘Abdu’l-Bahá, The Promulgation of Universal Peace, p. 152​

I think in practice, they seem to try and focus on the things that the religions have in common. But that ends up with them rejecting a lot of things. By the time they are done, there are no contradictions left between the different religions. But... not because there aren't any. But because they get rid of them by not focusing on them. Which, to me, kind of means they ignore them.

Here's how they handle one of their own beliefs that contradicts the Bible...

The scriptures of the Baháʼí Faith state that it was Ishmael, and not Isaac, who was the son Abraham almost sacrificed. But they also state that the name is unimportant as either could be used: the importance is that both were symbols of sacrifice.​
 

Brian2

Veteran Member
Baha'u'llah did not weigh in on the Bible except to say that it is God's greatest testimony to His creatures. Abdu'l-Baha called it God's Holy Book.

I judge the truthfulness of the Bible based upon my own opinions of what the Bible says.
You are judging the truthfulness of the Bible by what is taught in Christianity, not based on what the Bible says.

I judge the doctrines of Christianity as untrue. I do not judge the teachings of the New Testament as untrue, although I believe that certain verses are untrue.

You agree that you have to deny the certain verses of the New Testament are untrue. You have understated that considerably since there are a lot more than certain verses which you regard as untrue and you need to do that in order to accept the teachings of Baha'u'llah, since those teaching disagree with the New Testament. And in all this you do not count the multitude of passages and verses which you say that you just interpret a different way, but which in reality you are denying the truth of for the sake of saying that they agree with Baha'u'llah.

Why do you keep saying this year after year? Baha'u'llah did not discredit the Bible, he held it in high esteem.

“We have also heard a number of the foolish of the earth assert that the genuine text of the heavenly Gospel doth not exist amongst the Christians, that it hath ascended unto heaven. How grievously they have erred! How oblivious of the fact that such a statement imputeth the gravest injustice and tyranny to a gracious and loving Providence! “How could God, when once the Day-star of the beauty of Jesus had disappeared from the sight of His people, and ascended unto the fourth heaven, cause His holy Book, His most great testimony amongst His creatures, to disappear also?” (The Kitáb-i-Íqán, p. 89)

It's true, Baha'u'llah does not discredit the Bible, he just denies the truth of it as you also have admitted that you do.
Your quote above from Baha'u'llah says that the gospels in the Bible are true and have not disappeared from Christianity. But Baha'u'llah's teachings contradict what the gospels say and you also deny the truthfulness of much of the gospels. '
IMO this means that Baha'u'llah was not saying what he really believes when he wrote that quote above and you even believing what he wrote when you deny parts of those gospels.

How many times have we discussed these verses?

Jesus was going to heaven to prepare a place for His disciples.

How could Jesus come back to earth and take His disciples to heaven AFTER His disciples were no longer on earth?

John 14:2-3 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

When Jesus said “I will come again” He was not referring to coming back to earth again. Jesus said that His work was finished here and He was no more in the world: (John 14:19, John 16:10, John 17:4, John 17:11)

John 14:2-3 is Jesus speaking to His disciples. It is not Jesus promising anyone else He will return to earth. When Jesus said “I will come again” He was not talking about His physical body returning to earth, He was referring to His Spirit coming again, which I believe it did, in another person who I believe was the return of the Christ spirit with a new name (Isaiah 62:2, Revelation 2:17, Revelation 3:12)

Jesus said to the disciples “I will come again, and receive you unto myself” Jesus knew He was going to heaven, and He was telling His disciples that He would prepare a place for them in heaven so they could be with Him in heaven -- that where I am, there ye may be also.

Hypothetically speaking, if Jesus returned to earth now, the disciples could not 'receive Jesus' since the disciples are no longer living on earth.

John 14:3 is one of the most misunderstood verses in the New Testament so it is no wonder the Bible commentaries do not agree on what it means.

Jesus did not say here whether whether His physical body or spirit would come again to, but He does say that "He" would come again, iow not someone else.
Baha'is can't work out how Jesus come come and collect His disciples to be with Him forever, but Baha'is have a different teaching about death and what a human is than the one in Bible. A living human consists of a body and spirit (Genesis 2:7) and a full living human when Jesus returns, is still going to be body and spirit. We see this in other parts of the New Testament where the return of Jesus is pictured (eg 1Thessalonians 4:13-18) I suppose that is just part of the New Testament that you reject because it does not agree with Baha'u'llah.

John 14:28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

Jesus meant that His Spirit, the Spirit of God, would come again. He did not mean that His body would come again.Strong's Greek: 1473. ἐγώ (egó) -- I, me

Again, Jesus did not say here whether he could come back bodily or as a spirit BUT He does say that it would be Him, Jesus, and not someone else, and Jesus did say that He would come again to those disciples He was talking to. (who of course would be dead but would be resurrected by Jesus)
https://biblehub.com/greek/1473.htm
Jesus never promised to return to earth, not once in the New Testament. Jesus said His work was finished here and He was no more in the world. That means that the return of Christ has to be another Person.

Your mental gymnastics with the verses you misinterpret so you can hand onto the belief that Jesus is coming back contradict Jesus' plain statements that He was no more in the world.

John 14:19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
John 16:10 Of righteousness, because I go to my Father, and ye see me no more.
John 17:4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.
John 17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

You already know that Jesus said the "He" (nobody else) would be coming back. Plenty of other parts of the New Testament also show us that it is Jesus who would actually be coming back and that every eye would see Him (Rev 1:7,8) and that He would judge everybody and raise them from the grave etc. These are things that Baha'u'llah did not do and could not do of course because he is a false Christ, so he had to redefine "resurrection" and "judgement" and even say that it did not/would not happen at the end of the age, but that resurrection is our death and the judgement happens then and not at the end of the age.
Jesus identified Himself as the Son of Man in various places in the New Testament (eg Luke 9:22) and there is no reason to think that when He talks about the Son of Man coming to judge people at the end of the age, that He is not referring to Himself, especially since the gospels tell us that it is the Son who raises the dead and will judge them. (John 5:21-30) (Eg Matthew 25:31-46) More of the true gospel that Baha'u'llah said is valid but which is actually denied by him and Baha'is.
So anyway all these things are what you have to deny in order to say that when Jesus was talking about his impending death and going to heaven where he would not be with them in the flesh and seen by them, that He meant that He would never return to earth to collect His disciples and judge all people and rule as the King etc But all these things are told us plainly by Jesus and other parts of the New Testament so is there any possibility that the passages you cite are not meant to say that Jesus would never return to earth to collect His disciples and judge and rule etc.? There certainly are reasons to say that in the passages where Jesus said that He would return to earth (including the Son of Man passages) and where the other parts of the New Testament say the same thing.
But also right in the midst of the passages you cite there is reason to say that he did not mean that He would never return.
Jesus said to His disciples the following words.
John 16:16 Jesus went on to say, “In a little while you will see me no more, and then after a little while you will see me.”
You can read the whole passage to see what Jesus was talking about. BUT what I am talking about is the language used by Jesus. Jesus said "In a little while you will see me no more......" and by that He did not mean that they would never see Him again and we know that by His next statement.
We can tell what Jesus meant if we believe all of what He said. In John 16:16 He did not mean that they would never see Him again and also in the other times when He said "...the world would see me no more" that also does not mean that they would never see Him again, because He in the gospels and also the other parts of the New Testament tell us that the world would see Him again.
So all those verses you give that you claim mean that He will never come again do not actually say that and do not literally mean that they would not see Him again ever.

No, Christianity and Paul teach that and as such it is a false belief. Good luck with it though.
Jesus is the savior.
God is the creator and judge of humanity and the Lord forever.

It does not make sense to say that Christianity and Paul teach something and so it is a false belief. That does show where you are coming from however and that you are not really trying to make a logical argument. Your arguments are, Baha'u'llah says it so I believe it and so the Bible and Christianity are wrong when they disagree with Baha'u'llah. But of course you will use Paul to try to prove Baha'i correct if you think what Paul said does do that. (which it does not)
God is our savior through Jesus, but Baha'i teaches that this dispensation is over and that the gospel message is not in operation any longer.
Jesus said that the Father will judge nobody but has given all judgement to the Son (Jesus) who will judge everyone according to the what the Father wants. Other parts of the gospel and New Testament tell us that this will happen after Jesus has raised the dead back to life (after they have heard His voice and come out of their grave) (see John 5:21-30) I guess this is just part of the gospel which Baha'u'llah says is the true gospel but which you have to deny because it disagrees with Baha'u'llah/Baha'i teaching.
 

Brian2

Veteran Member
Yes, the prophecies for the return of Christ have been fulfilled by Baha'u'llah.

Tell me about the prophecies you are referring to.

But it does not matter which translation you look at because the meaning is the same.
One like the Son of Man or one like a son of man both mean someone LIKE JESUS, who was the Son of Man.
It does not mean someone who was like a man, the resurrected Jesus in His resurrected body.

In Daniel "one like a son of man" with "a" and no capital letters for Son or Man, means 'one like a man'.
Jesus used the title "Son of Man" for Himself to show that He was a real man and to point to Daniel and whom He was in OT prophecy.

Baha'u'llah was a Manifestation of God when He died and then He ascended to heaven and took on a spiritual body.
Jesus was a Manifestation of God when He died and then He ascended to heaven and took on a spiritual body.

As we know from the gospels and the other parts of the New Testament, Jesus rose bodily and the body that He rose with is His spiritual body that is immortal and incorruptible and can do amazing things which a normal physical body alone cannot do. When Jesus ascended to heaven (Acts 1) He ascended in the same body that He rose with, the one that He told His disciples to touch etc to see that it was Him, Jesus. So Jesus ascended and Acts 1 tells us that the disciples watched Him rise up and disappear from view into the clouds. There is nothing there to suggest that He changed to a spirit. And anyway a spiritual body does not mean 'a spirit'.
You can add Baha'i doctrine to the Bible but it does not agree with the Biblical teaching, all it does is add to the words of the Bible to try to make it fit with Baha'u'llah and what he said.

Bahaullah came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

There is nothing greedy about it. Jesus chose to drop out of the picture after He ascended to heaven. Jesus NEVER said He was going to build a kingdom on earth.

The one like a son of man was given dominion and a kingdom. There is nothing there about building a kingdom on earth.
But you seem to have missed one of the points I was making. One of the Titles claimed by Baha'u'llah is the Title "Ancient of Days". If Baha'u'llah is both the Ancient of Days and the one like a son of man, how does that work in Daniel 7:13,14?
In the explanation of the vision of Daniel 7 (which included Daniel 7:13,14) the one who was given dominion is the one whom all rulers will worship and obey. (Daniel 7:26) In Revelation it is The Word who is the King of Kings and the Lord of Lords. This is the same as the one in Daniel 7 who is given the Kingdom. (The Word btw is Jesus John 1:1)

He did not say that all spirits don't go to heaven so that is assumed.

Assumed only by you. But neither of us take whatever Swedenborg said as scripture anyway.
The gospel teaching is that the dead go to hades. See the story of Lazarus and the rich man (Luke 16). They both went to hades when they died and their souls left the body. Hades of course is a Biblical teaching. It is the place for the dead and a sort of prison where souls go to await the resurrection, but after the ascension of Jesus it seems that some of those souls were released from hades as spirits and did go to heaven but man is more than spirit and to be a full, complete man the soul is again united with the body at the resurrection. This is seen in 1Thess 4:13-18 where we see Jesus bringing the dead Christians with Him when He returns to earth and they are resurrected into their resurrection bodies and are then with Jesus forever.

Awaiting resurrection and judgement is just a Christian doctrine that has no basis in truth.

It is the Biblical teaching and the resurrection is from hades and into a body. It completely disagrees with Baha'u'llah and Baha'i of course and that is the only reason that you can say that it has no basis in truth. You do not see the Bible as being true, that is the fruit of Baha'u'llah, and in the OT when a prophet contradicts God's words, that prophet is a false prophet.

Jesus ascended to heaven where He has a spiritual body and He is sitting (figuratively speaking) at the Right Hand of God.
Baha'u'llah ascended to heaven where He has a spiritual body and He is sitting (figuratively speaking) at the Right Hand of God.

Psalm 110 speaks of the one who sits at the right hand of Yahweh. He is said to be a priest forever after the order of Melchizedek. It is Jesus who is the priest who sacrificed Himself for the sins of all people. The Psalm also shows this priest executing judgement in the earth, and that is what Jesus said that He would do (John 5)
In Psalm 2 we see that God has set up His King in Zion (Jerusalem) and so that would be on the throne of David, where Jesus rules. (Luke 1:32)
It is this King who is called the Son and is seen in the Psalm to execute judgement in the earth and rule over it.
In the Psalm we see that God has given this King, His Son, the earth, for His inheritance.
This is the same Son who sits on the throne of David forever as in Isaiah 9:1-7.
The Bible is consistent about who the Messiah is and what He will do. There is no swapping around from one to another and there is just one Kingdom.
 

Brian2

Veteran Member
It cannot be proven whether Baha'u'llah is the return of Christ or not. That is a belief, not a fact, so it can never be proven.

It can be proven from the Bible that Baha'u'llah is not the return of Christ.
But of course that depends on whether you believe the Bible or not. If you believe Baha'u'llah instead of the Bible then the Bible proves nothing to you.

That will never work because we all interpret the Bible differently, which is why there was no point arguing about what you said in your post.

You do that by looking at the Bible but I don't need the Bible to know who Baha'u'llah was.
I was a Baha'i for 40 years before I ever read one page of the Bible.

Baha'u'llah did not need to rely upon the Bible to prove who He was.

“Say: The first and foremost testimony establishing His truth is His own Self. Next to this testimony is His Revelation. For whoso faileth to recognize either the one or the other He hath established the words He hath revealed as proof of His reality and truth. This is, verily, an evidence of His tender mercy unto men. He hath endowed every soul with the capacity to recognize the signs of God. How could He, otherwise, have fulfilled His testimony unto men, if ye be of them that ponder His Cause in their hearts. He will never deal unjustly with any one, neither will He task a soul beyond its power. He, verily, is the Compassionate, the All-Merciful.”

Well Baha'u'llah did not need to rely on the Bible to claim that he was the return of Christ but that is not proving anything, and you don't need the Bible to prove your belief to you, especially if you just trusted what he said without even checking it in the Bible. To show to people from the prophecies that he was the return of Christ means relying on the Bible prophecies about the return of Christ. The prophecies show that he was not the return of Christ and that is why Baha'is and Baha'u'llah who don't really care about what the Bible says, have to deny the truth of the prophecies and change the meaning of words in them to try to make them mean what they plainly do not mean and do other things to try to convince people. And really I think it is a matter of trying to convince yourself that you have not made a mistake about him when from a plain reading of the Bible, you have made a mistake.
It's interesting that all Baha'is except you seem to avoid arguments about the Bible and what it says.
 

Sumadji

Active Member
It is not weak evidence according to historians like Bart Ehrman who is scathing about those who deny that Jesus existed.
Yup
 

Brian2

Veteran Member
If one was to judge Jesus Christ in the same way you placed judgement on Baha'u'llah, then you would also fail to embrace Jesus.

Many are attached to the Names and not the Spirit.

Regards Tony
I judge who Baha'u'llah is by his non fulfilment of Bible prophecies and his denial of Biblical teachings and I judge who Jesus is by His fulfilment of Bible prophecies.
 

Brian2

Veteran Member
View attachment 99756
Mount Carmel was to see the Glory of the Lord. (Still being fulfilled, as the time is yet to come)

Regards Tony

Literally Mt Zion is the mountain of the house of the Lord, the Temple that used to stand there.
The prophecy starts:
Isa 2:1 This is what Isaiah son of Amoz saw concerning Judah and Jerusalem:

Mt Carmel is not in the land of the tribe of Judah and not near Jerusalem.
 

Brian2

Veteran Member
In this case I don't think it is the name but rather the body of Jesus he is attached to.

:)I am attached by the Spirit of Christ to the Body of Christ, which is the Church, but there is a lot more than the resurrection body of Jesus which Baha'u'llah got wrong, including not actually being Jesus.
Interestingly Revelations 19:11-16 about Jesus (the Word) has a name on Him that nobody knows but Himself. We all know the name Baha'u'llah so that is not the name,,,,,,,,,,,, and this secret name does not stop Him from having other names, The Word, The King of Kings, the Lord of Lords.
 

Brian2

Veteran Member
Question: "What is Zion? What is Mount Zion? What is the biblical meaning of Zion?"

Answer: Psalm 87:2–3 says, “The Lord loves the gates of Zion / more than all the other dwellings of Jacob. / Glorious things are said of you, / city of God.” According to this verse, Zion is synonymous with city of God, and it is a place that God loves. Zion is Jerusalem. Mount Zion is the high hill on which David built a citadel. It is on the southeast side of the city.......

The word Zion occurs over 150 times in the Bible. It essentially means “fortification” and The word Zion occurs over 150 times in the Bible. It essentially means “fortification” and has the idea of being “raised up” as a “monument.” Zion is described both as the city of David and the city of God. As the Bible progresses, the word Zion expands in scope and takes on an additional, spiritual meaning..... The word Zion is also used in a theological or spiritual sense in Scripture. In the Old Testament Zion refers figuratively to Israel as the people of God (Isaiah 60:14). In the New Testament, Zion refers to God’s spiritual kingdom.
Mount Zion as a geographical area is currently the center of much dispute.


Maybe you should read the article you posted including the Bible quote links and see that they are referring to Zion and the City of Jerusalem and there is nothing about Mt Carmel there. It is all in the wishful thinking of Baha'i and Baha'u'llah and it misses the truth of the Bible by a mile.
 

Brian2

Veteran Member
And how in Acts it says that Jesus proved himself to be alive by many proofs?

Yes it is just a complete denial of the Bible, trying to change the meaning of the plain English into something figurative.

It doesn't make sense. But, for Baha'is, to say that Jesus came back to life makes even less sense. So, there must be some other way to explain the resurrection... And that is what Abdul Baha' does...

We explain, therefore, the meaning of Christ’s resurrection in the following way: After the martyrdom of Christ, the Apostles were perplexed and dismayed. The reality of Christ, which consists in His teachings, His bounties, His perfections, and His spiritual power, was hidden and concealed for two or three days after His martyrdom, and had no outward appearance or manifestation—indeed, it was as though it were entirely lost. For those who truly believed were few in number, and even those few were perplexed and dismayed. The Cause of Christ was thus as a lifeless body. After three days the Apostles became firm and steadfast, arose to aid the Cause of Christ, resolved to promote the divine teachings and practise their Lord’s admonitions, and endeavoured to serve Him. Then did the reality of Christ become resplendent, His grace shine forth, His religion find new life, and His teachings and admonitions become manifest and visible. In other words, the Cause of Christ, which was like unto a lifeless body, was quickened to life and surrounded by the grace of the Holy Spirit.​
Such is the meaning of the resurrection of Christ, and this was a true resurrection.​

Abdul Baha seems to be trying to explaining the meaning John 2:19-22 and try to make it mean something else.
John 2:19 Jesus answered them, “Destroy this temple, and I will raise it again in three days.”
20 They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” 21 But the temple he had spoken of was his body. 22 After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

But even this passage talks about the meaning being understood after Jesus was raised from the dead.
It was the literal resurrection that revived the disciples and their faith. The literal resurrection was a main part of the first preaching of the early church as seen in Acts and the epistles of Paul. The authors of the "Jesus Seminar", not real solid believers in the Jesus and the gospel, say that this teaching about the resurrection can be historically placed in the first few years after the death of Jesus. They also say that the preaching of the divinity of Jesus can be placed really early, within a few years of Jesus.
 

Sumadji

Active Member
And that is what Abdul Baha' does...

We explain, therefore, the meaning of Christ’s resurrection in the following way: After the martyrdom of Christ, the Apostles were perplexed and dismayed. The reality of Christ, which consists in His teachings, His bounties, His perfections, and His spiritual power, was hidden and concealed for two or three days after His martyrdom, and had no outward appearance or manifestation—indeed, it was as though it were entirely lost. For those who truly believed were few in number, and even those few were perplexed and dismayed. The Cause of Christ was thus as a lifeless body. After three days the Apostles became firm and steadfast arose to aid the Cause of Christ, resolved to promote the divine teachings and practise their Lord’s admonitions, and endeavoured to serve Him. Then did the reality of Christ become resplendent, His grace shine forth, His religion find new life, and His teachings and admonitions become manifest and visible. In other words, the Cause of Christ, which was like unto a lifeless body, was quickened to life and surrounded by the grace of the Holy Spirit.

Such is the meaning of the resurrection of Christ, and this was a true resurrection.
Absurd, imo
 

Brian2

Veteran Member
The Baha'i Faith is a widely recognized world religion, not a cult. You only make yourself look foolish when you call it a cult.

When does a cult become a religion?

THE ESSENTIAL difference is openness. Religions publish their beliefs openly in the Bible, Koran, Bhagavadgita, etc, and seek to persuade the public of their truth. Anyone who accepts these beliefs and the accompanying rituals is recognised as a member of the religion. There is a priesthood which is open to any (normally male) person with the necessary commitment. Religions therefore seek a mass following. Cults, however, rely on secret or special knowledge which is revealed only to initiates by the cult's founder or his/her chosen representatives. Beliefs aren't normally published. Everything depends on a personal relationship between the founder and followers, who are required to separate themselves from the rest of the world. This enables the founder and his associates to dominate and exploit the members. All religions begin as cults. Christianity began as one of several competing messianic sects and became a religion when Paul and his followers began proselytising outside Judea. Cults fade away when those who knew the founder die. Who remembers the Ranters, the Sandemanians or the Muggletonians now?


Sorry if I used the wrong word to describe Baha'i which is a religion.
 

TransmutingSoul

One Planet, One People, Please!
Premium Member
I judge who Baha'u'llah is by his non fulfilment of Bible prophecies and his denial of Biblical teachings and I judge who Jesus is by His fulfilment of Bible prophecies.
Exactly how Jesus was judged by the people of His time, which is now seen by millions to be in error.

Your judgement of Baha'u'llah is based on the same errors.

Regards Tony
 

TransmutingSoul

One Planet, One People, Please!
Premium Member
Literally Mt Zion is the mountain of the house of the Lord, the Temple that used to stand there.
The prophecy starts:
Isa 2:1 This is what Isaiah son of Amoz saw concerning Judah and Jerusalem:

Mt Carmel is not in the land of the tribe of Judah and not near Jerusalem.
Literalism has always been an issue with connecting with the Spirit. The dead end up burying the dead.

One can consider this, an AI Overview.

"The term "Zion" has multiple meanings:

The City of David
In the Hebrew Bible, Mount Zion was first used to refer to the City of David.

The Temple Mount
In the Hebrew Bible, Mount Zion was later used to refer to the Temple Mount.

The Western Hill
Today, Mount Zion is used to refer to the ancient Jerusalem's Western Hill.

The Land of Israel
In a wider sense, the term "Zion" is also used for the entire Land of Israel.

A metaphor for the Promise Land
In the Old Testament, Mount Zion is a metaphor for the Promise Land, Israel.

A metaphor for God's eternal holy city
In the New Testament, Mount Zion is a metaphor for God's eternal holy city of Jerusalem."

More thoughts.

What is the spiritual meaning of Zion?

The name Zion is often used to describe a place appointed by the Lord where his followers can live and serve God. Scripture refers to Zion as the “City of Holiness” and a “city of refuge” where the Lord protects his people from the evils in the world

Which I see is now Akka and Haifa and especially the Ark on Mount Carmel. Haifa and Akka are wonderful multicultural cities. I have visited it twice and had the most wonderful experiences of that city of holiness and refuge where many people still serve God.

Regards Tony
 

Brian2

Veteran Member
Whenever you say that Baha'u'llah changed the meaning of words that is begging the question since it presupposes that there is a correct meaning and someone other than Baha'u'llah knows what that meaning is.

Please show me some words that you think Baha'u'llah changed the meaning of.

Resurrection and clouds and come to mind straight away.

The plain meaning of the Bible shows that Jesus is never going to return to this world, but you choose to ignore these verses since there is no way you can have Jesus returning if these verses are true.

John 14:19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

John 16:10 Of righteousness, because I go to my Father, and ye see me no more.

John 17:4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.

John 17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

I have answered these in a post I did today.

The bottom line is this:
In your mind, you need Baha'u'llah to be a deceiver in order to hold onto the Christian belief that Jesus is the ONLY WAY for all of time and that Jesus is going to return to earth.

The bottom line is that I need Baha'u'llah to be the same Jesus, to be Jesus returned the same way the disciples saw Him ascend before I will accept him to be the return of Jesus.
And yes the Bible does say that Jesus will return, not some nebulous Christ Spirit.
Doing anything that Jesus will do when He returns would be helpful also.

Matthew 24:22 “If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened. 23 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it. 24 For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect. 25 See, I have told you ahead of time.
26 “So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. 27 For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. 28 Wherever there is a carcass, there the vultures will gather.
29 “Immediately after the distress of those days
“‘the sun will be darkened,
and the moon will not give its light;
the stars will fall from the sky,
and the heavenly bodies will be shaken.’
30 “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. 31 And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.
 
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