peacecrusader888
Active Member
The Roman Catholic Church and some other religious groups believe that Jesus was crucified on a Friday (Good Friday) and resurrected on Sunday (Easter)? Are these correct?
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@KolibriIn the year 33 C.E., Nisan 14th started at sundown Thursday and ended at sundown Friday. Jesus died in the afternoon.
Jesus was resurrected sometime early in the daylight hours of Sunday, Nisan 16th.
Y'shua died on Passover. Israel, like Florida or Southern California, may be plenty warm even in March/April.
Jesus may not have been entombed three full days if you go with a Friday-Sunday narrative, however, the prophecy was that He was to resurrect on the third day after His sufferings began. His sufferings began the night before the crucifixion in the Garden of Gethsemane.
@BilliardsBallY'shua died on Passover. Israel, like Florida or Southern California, may be plenty warm even in March/April.
Jesus may not have been entombed three full days if you go with a Friday-Sunday narrative, however, the prophecy was that He was to resurrect on the third day after His sufferings began. His sufferings began the night before the crucifixion in the Garden of Gethsemane.
@BilliardsBall
You say that Jesus was crucified on Passover. That means Nisan 14. Tell me when Nisan 14 was a Friday during the time of Jesus.
'Day and Night' is an idiom that can mean a part of a day. So a portion of Nisan 14th, all of the 15th, and a portion of the 16th satisfies the 'sign of Jonah'. (Mt 12:40) The gospels are quite clear that Jesus died on the Passover. This month does correspond to March/April. Once can doubt the written word if one wishes, but then a Christian Greek Scriptures follower will be running the risk of teaching a good news not found in the Bible itself.
"Not that there is another good news; but there are certain ones who are causing you trouble and wanting to distort the good news about the Christ. However, even if we or an angel out of heaven were to declare to you as good news something beyond the good news we declared to you, let him be accursed. As we have said before, I now say again, Whoever is declaring to you as good news something beyond what you accepted, let him be accursed." - Galatians 1:7-9
*** it-1 p. 593 Day ***
There are times when the Hebrews used ‘day and night’ to mean only a portion of a solar day of 24 hours. For example, 1 Kings 12:5, 12 tells of Rehoboam’s asking Jeroboam and the Israelites to “go away for three days” and then return to him. That he did not mean three full 24-hour days but, rather, a portion of each of three days is seen by the fact that the people came back to him “on the third day.” At Matthew 12:40 the same meaning is given to the “three days and three nights” of Jesus’ stay in Sheol. As the record shows, he was raised to life on “the third day.” The Jewish priests clearly understood this to be the meaning of Jesus’ words, since, in their effort to block his resurrection, they quoted Jesus as saying: “After three days I am to be raised up,” and then they requested Pilate to issue a command for “the grave to be made secure until the third day.”—Mt 27:62-66; 28:1-6; note other examples in Ge 42:17, 18; Es 4:16; 5:1.
@lostwanderingsoulWhere is the proof that it was the year 33? In the year 30 Nisan 14 was on Thursday. If Jesus died on Wednesday afternoon He could have been in the tomb three whole days and nights. Why do people have to find a reason the Bible does not mean what it says? Maybe it really was three whole days and nights. It could easily fit if the year was 30 instead of 33.
@lostwanderingsoulI did not say what I believe, only that it is possible. One problem with a Wednesday burial is that it is more than three days and nights until Sunday morning. Do you have others?
There may be a year of Christ's death issue here. There is a fixed year that we can use to determine other dates in Christian Greek Scriptures. It is found in Luke 3:1
"In the 15th year of the reign of Ti·be′ri·us Caesar, when Pontius Pilate was governor of Ju·de′a, Herod (That is, Herod Antipas.) was district ruler (Lit., "the tetrarch.") of Gal′i·lee, Philip his brother was district ruler of the country of It·u·rae′a and Trach·o·ni′tis, and Ly·sa′ni·as was district ruler of Ab·i·le′ne, in the days of chief priest An′nas and of Ca′ia·phas, God’s declaration came to John the son of Zech·a·ri′ah in the wilderness. So he went into all the country around the Jordan, preaching baptism in symbol of repentance for forgiveness of sins," - Luke 3:1-3
This 15th year of Tiberius Caesar, who was named emperor by the Roman Senate on September 15, 14 C.E. (Gregorian calendar), ran from late 28 C.E. into 29 C.E.
John the Baptizer began his preaching likely in the early part of 29 C.E. and perhaps about six months later, he baptized Jesus.
"Now when all the people were baptized, Jesus too was baptized. As he was praying, the heaven was opened up," - Luke 3:21
"When Jesus+ began his work, he was about 30 years old, being the son, as the opinion was, of Joseph, son of He′li," - Luke 3:23
"And look! Elizabeth your relative has also conceived a son, (John the Baptizer) in her old age, and this is the sixth month for her, the so-called barren woman;" - Luke 1:36
This points to the Passover of 33 C.E. of being the year and date Jesus was put to death, not 30 C.E.
I don't think so. Further study shows that there was a high Sabbath which can fall on any day of the week and not necessarily on a Friday. Time has a way to cause tradition to make God's word of none effect.The Roman Catholic Church and some other religious groups believe that Jesus was crucified on a Friday (Good Friday) and resurrected on Sunday (Easter)? Are these correct?
@Kolibri
The Jewish lunisolar calendar has always maintained the Saturday sabbath. It has been adopted from the Babylonians when the Jews were exiled during the seventh century BC. When the Jewish calendar was reformed in 358/359 AD, there were changes in their time-keeping but the Saturday sabbath was maintained. The present Jewish calendar has been the same since its reformation.
The Julian calendar became the Christian calendar when Dionysius Exiguus introduced the concept of numbering years consecutively through the Christian Era. Hence, we have BC and AD. The following day after 1582-10-04 was 1582-10-15 tobring the calendar back in line to where it was set in 325 AD at the Council of Nicaea, and the Gregorian calendar was born. Please correct me if I am wrong.
There are problems as to the dates of the birth and death of Jesus, etc. in the Gregorian calendar. They will be addressed in the coming calendar.
Hence, we have BC and AD.
@KenSI don't think so. Further study shows that there was a high Sabbath which can fall on any day of the week and not necessarily on a Friday. Time has a way to cause tradition to make God's word of none effect.