Scholars would agree that while not impossible , it would have been unlikely.
Paul and Roman Citizenship
Could a Jew even be a Roman citizen?
A Jew could be a Roman citizen. Jospehus is one example, but as you pointed out, that is a weird case. So it's possible, but not all that common.
If we look at Acts and the Epistles of Paul, we only get the idea that Paul was a Roman citizen based on Acts. Paul himself never mentions it. The fact that Paul doesn't mention it himself is rather interesting. Paul really doesn't miss a chance to brag himself up, as he can then use it to show how much he has changed, how much he has given up. So Paul is silent about it.
The other problem within the Epistles of Paul is that there are numerous times in which Paul talks about being punished, and he seems just to take it. If he was a Roman citizen, then he never used it to his benefit. Which actually stands in contrast to Acts, where Paul is about to be beaten, but then announces his Roman citizenship. Paul himself never mentions that.
So if Paul was a Roman citizen, he doesn't really care nor does he use it to his benefit, at least not as far as we can tell in his letters. He doesn't mention it when it would suit him, and really seems to be unaware of it. The only place we hear of it is in Acts, but there are problems there.
I think Donald Akenson probably best sums this up by saying that we can't trust Acts unless Paul also confirms the story. This is the best process because Acts disagrees with Paul in so many places, that one of them must be wrong, and it's more likely Paul is correctly reporting what he is doing.
I was taught that Paul was a citizen.
And story told about him didn't suggest differently. He was a very unusual dude.
He did, and got away with, a ton of unlikely stuff. I suspect that only a citizen could have gotten away with promulgating such an anti-Imperialist ideology.
Tom
He didn't really get away with a lot though. If we look at the early Jesus movement, we know that Paul was just one among a larger group. We have the Jerusalem group, composed of James, John and Peter, and then Paul mentions a few others who he is competing against. So we know that there is a good number of people going out and preaching about Jesus. This only grows throughout the next few decades, as we see the movement grow. Generally speaking, there was no major blow back against Christians, at least not for anti-Imperialist ideology. And most of the blow back is generally from local populations.
So we don't have a lot of evidence for members of this movement being persecuted at all for anti-Imperialist ideology. It really doesn't happen. Paul also doesn't fully condemn Rome either. What we see from this movement is that Christians tend to downplay Roman corruption, or at least speak of it in code.
Paul was a religious fanatic to the extreme so people probably gave him a wide berth just to avoid him.
Not really. He wasn't a religious fanatic at all. He is often portrayed as such later on, but he was just one in a group of people that was spreading this message. He is often blown out of proportion simply because we know who he is.
Nope. Paul could have very well been a Roman citizen. You are right, everything in the bible is not wrong. Most if not almost all scholars are certain Paul was a Roman citizen.
But your idea that "Cities had Citizenship" has no basis on the matter because Paul of Tarsus is of Tarsus, and Tarsus was a colony. But, it was a military center and it was known emperors like Julius made souldiers citizens of the roman empire, even Jews. So since Paul was roaming around in the mid 1st century, maybe 150 years before him his grandfather was a Jewish, roman soldier.
All of this is "Maybe's" and there are many possibilities. Nevertheless whats pretty much a unanimous consensus is that Paul was a Roman Citizen.
Most scholars, at least since the New Perspective on Paul, don't see him as a Roman citizen. Most come from a stance that the book of Acts isn't all that credible when it comes to Paul. So they don't use Acts unless the story is also included in Paul's own letters.