Nope. During meditation, the idea is to quiet the thinking mind by not engaging with the thoughts that arise. Thoughts are merely observed and allowed to arise and subside. The thinking mind is not the focus; the intuitive mind is. The meditator also concentrates on the breath, the hara, or sometimes a candle flame. In the West, the brain is considered the center of consciousness, but not in the East, where the hara is. Meditation is about seeing, not thinking, and I don't mean visual eyesight.
The Hara: Seat of Enlightenment
Settling the bodys center of gravity below the navel, that is, establishing a center of consciousness in the hara, automatically relaxes tensions arising from the habitual hunching of the shoulders, straining of the neck, and squeezing in of the stomach. As this rigidity disappears, an enhanced vitality and new sense of freedom are experienced throughout the body and mind, which are felt more and more to be a unity.
Zazen (meditation) has clearly demonstrated that with the minds eye centered in the hara the proliferation of random ideas is diminished and the attainment of one-pointedness accelerated, since a plethora of blood from the head is drawn down to the abdomen, cooling the brain and soothing the autonomic nervous system. This in turn leads to a greater degree of mental and emotional stability. One who functions from his hara, therefore, is not easily disturbed. He is, moreover, able to act quickly and decisively in an emergency owing to the fact that his mind, anchored in his hara, does not waver.
With the mind in the hara, narrow and egocentric thinking is superseded by a broadness of outlook and a magnanimity of spirit. This is because thinking from the vital hara center, being free of mediation by the limited discursive intellect, is spontaneous and all embracing. Perception from the hara tends toward integration and unity rather than division and fragmentation. In short, it is thinking which sees things steadily and whole.
The figure of the Buddha seated on his lotus throneserene, stable, all-knowing and all-encompassing, radiating boundless light and compassionis the foremost example of hara expressed through perfect enlightenment. Rodins Thinker, on the other hand, a solitary figure lost in thought and contorted in body, remote and isolated from his Self, typifies the opposite state.
Note the position of the Buddha's hands, called mudras. One, palm outward, is saying: 'Fear not', while the other right at the hara, indicating the point of psychic energy flow.
The Hara: Seat of Enlightenment