This is called appealing to ridicule. Appeal to relevance.
A lot of people engage in it.
Ridicule of what?
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This is called appealing to ridicule. Appeal to relevance.
A lot of people engage in it.
Ridicule of what?
Appeal to ridicule is a logical fallacy. Similar to appeal to relevance.
Repeating the same explanation doesn't help me understand
To ridicule a point of view is to disparage or make fun of it. When someone uses ridicule as part of an argument, he or she commits an appeal to ridicule, which is a fallacy of relevance. Your post was the ideal example.
That was easily understandable, thank you. But I disagree, I was offering my opinion as an atheist there was no intention to ridicule.
I think what might confuse you with my explanation is the role God plays. In theory we can throw God out of the setup and it would be the same.You can only choose what God knows you will choose, but you can choose between A, B and C and whichever one of those you choose will be the choice God knew you would make.
As I said in a previous post to you, predetermination and foreknowledge are not the same. God already knows what you are going to choose before you make your choice because God has perfect foreknowledge, but God's perfect foreknowledge does not determine what you will choose. YOU determine what you will choose by choosing it.
If a choice was predetermined by God then you would have to make that choice, but such is not the case. Some things are fated/predestined to happen to us as I said in the OP, so they are predetermined, but that is a different subject.
These topics are interestingYes, I understand your position but I do not fully agree with it.
I knew I was going to be sorry I started this thread.
But for some reason I was compelled to do it even though I knew the risk.
And God did not stop me because I had the free will to choose.
But in that case, there wouldn't be any free will.It is our perception that the future "has not happened yet".
For God, His perception is that the future has happened already. It is as if this universe is like a bottle in a time warp, in which we are oblivious to. We consider our perception of time as the only one possible .. as absolute.
Our choices aren't made until we make them, as far as we are concerned .. God's ability to see the future does not change this.
What I am saying is John, when someone has a proposition for a discussion within the paradigm of Gods existence, it is logically fallacious to make a commentary of "a non existent God" within your argument which is a whole different argument altogether. In that case you should first address the existence of God separately and then emerge to this discussion. Otherwise it is just a remark of ridicule. I am not saying you intend to ridicule someone. These are formal terms to describe an informal fallacy. Your comment "nonsense excuse for an absent super being" is not an argument in relation to her OP, but is described as an appeal to ridicule.
Correct, otherwise watching a documentary about young Hitler, and knowing perfectly well what he will do, would entail he had no free will to do what he did.Position B: It is my contention that God knows the one choice we will make and we will make that choice, but before we make that choice we have free will to choose from more than one option (x, y, or z). Whatever we choose will be what God knows we will choose because God has perfect foreknowledge. As such, whether we had chosen x, y or z, God would have known which one of those we were going to choose.
It's on ongoing discussion over many days from a previous thread, everything including the kitchen sink has been addressed.
But in that case, there wouldn't be any free will.
This paradox necessarily involves a god who is infallibly omniscient (his knowledge of future events cannot be wrong).If I believed in such a God, I would choose option B, because just because someone knows what I'm gonna do, does not mean I don't have the free will to do something else if I chose to.
You merely dismissed my explanation as "an excuse", and rather than attacking the argument, you resort to the usual "I have no proof" routine...I disagree, I was offering my opinion as an atheist there was no intention to ridicule.
I knew you were going to do that.I've chosen not to post in this thread.
So did II knew you were going to do that.
The OP is about the paradox raised by an infallibly omniscient god. If said god already knows (before the universe even existed) every choice we are going to make, and his foreknowledge cannot be wrong, can we have free will?People have free will.
But they choose beliefs that make them comfortable and then they understand reality in terms of these beliefs. This means the beliefs they choose guide almost all of their acti0ns almost all the time. It guides future choices as well.
People are always free to change their beliefs but few do. Science progresses one funeral at a time because people don't often change any significant beliefs.
Because that was what god knew she would do, so this new thread was inevitable, even before the universe existed. She could not have made any other choice or it would have proved god wrong.You know my answer because we've been discussing it in another thread for days (maybe weeks, feels like weeks).
So my question is, why start another thread on free will? So we can go over the same stuff for the 200th time?
Nicely put.In this case nothing is forcing us to make a choice, what you would experience is the illusion of choice. I think you can compare it to riding on a train and you are looking at the tracks. And every time you get to a train shift you believe that you are the one that chooses which way the train goes. But in fact the train will simply follow the shifts.
Given that God is omniscient simply means that he knows how all the train shifts are and where the train will end up. So again, there is no causes for the choice, they are predetermined and is simply an illusion.
If God know you will buy a red car, will you buy a red car then?Not really. Just that, God may have knowledge of all the variables. That is said conceptually.