shiranui117 said:
Actually, no. It wasn't the "Roman Pauline church" that arranged the canon of Scripture. Every Christian had been using the Septuagint OT from the get-go already.
shiranui117, you of all people, being of Eastern Orthodox Christian and all, should know better (than Pegg, and even me) that it is not that simple.
Before the canon of the bible, by the Roman church, the OT Septuagint Bible also included the Apocrypha, and not all churches included Apocryphal texts. Of the time, when the Septuagint being translated and written, there was no distinction between what are now considered canonical from that of the Apocryphal literature.
And during the 1st century, some authors included knowledge of the Pseudepigrapha, like that of Book of Jubilees and Book of Enoch. Even the Dead Sea Scrolls, which included some Aramaic fragments, included both of these books.
Depending on what types of the churches (Protestant, Catholic, Eastern Orthodox, etc) we are talking, some included the Apocrypha, as "Apocrypha", and some don't, and each could have different canonical requirements than yours, such as Pegg's JW.
What I am trying to say, is that there is no easy solution to the whole canonical shebang, because there is just one canonical selection.
shiranui117 said:
And the Alexandrian Church was far from being Roman...
Didn't say it did. But there were commonality between East and West, before the division, completely divided the two. Both East and West (include Vatican), had divided what was canonical and what wasn't in the Council of Carthage, 397 CE. Later translations either keep or omit the non-canonical Apocrypha. And I am not going to really argue with you the question of canonical of which church accepted what, because church history is far more complex (because of all the different sects), and it is really boring to me.