There are numerous Greek scholars who say parthenos needs no qualifier to mean "virgin."He didn't. He used parthenos.
Christians translate it as virgin, and indeed some Christian traditions believe that Mary remained a virgin after the birth of Jesus. But the word itself does not have the strength to mean "virgin" by its plain usage -- it needs a qualifier, like "no man has ever touched her, so she was a virgin."
That is a latter day invention of those who traffic in novel speculations trying to prove the NT is not true.
But this ruse does not alter the NT report that Mary was a virgin when Jesus was born, because a "qualifier" is exactly what we find in Lk 1:35:
"God sent the angel Gabriel to a virgin pledged to be married to Joseph. The virgin's name was Mary. . .'How shall this be?' Mary asked the angel,
'since I know not man?' " (Lk 1:26-35) And there's your "qualifier."
Whether it's Matthew's use of the Septuagint, or Luke's gospel, the NT leaves no doubt that it reports Mary was a virgin, parthenos.
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