Ouroboros
Coincidentia oppositorum
Thanks for the straight answer. Now I understand your position better.It's either, and it depends on the context and the god in question.
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Thanks for the straight answer. Now I understand your position better.It's either, and it depends on the context and the god in question.
To me, it was always a rejection of the most important god-concepts.You missed my point again.
In your definition of "atheist", how many gods does a person have to reject to be an atheist?
- all of them?
- some of them?
- just one (presumably the "most important" god-concept)?
I am assuming that they at least believed their own claims about their interaction.So they invented the creator first, then they started to believe in that creator they just made up?
Or, did they have some inner conviction and belief first, then described it as God?
I think it would be very strange if someone just invented a new concept "God", and then started to convince everyone about it, and he/she didn't even consider it him/herself first. The concept in his/her mind must've come first, not the term "God" and then invented what it was and then start preaching it and then start believing it. The idea must've come first. Makes more sense.
How do you decide which ones are "the most important"?To me, it was always a rejection of the most important god-concepts.
Atheism isn't necessarily the rejection of the supernatural. For instance, some atheists believe in ghosts and magic.I know now, from your earlier post, that this is where we differ. I see atheism as the rejection of specific concepts rather than the words that are used. I see atheism as the philosophy giving reasons and logic to why certain concepts in our world can't be true, for instance a supernatural being that interacts with our world. We tend to call this concept God, but the term God is not limited to just that concept. These are my views, but I now can see that this is where you and I differ.
What about the plethora of people that wholeheartedly see deities as man-made inventions?I think, that person is interested in some kind of debate with me.
Otherwise there's no need of telling theist/atheist because all people on this earth are atheists by-default. The only difference is some are 99%-theist, some are 50-50, some are 1%. Different people with different degree.
There's no-one with 100% or 0% believe in the existence of God.
Sure, implicit theism is to have a belief that is not necessarily formalized as theism yet. They had belief in the concept of this God before theism existed. And before they even had expressed it (explicit).I am assuming that they at least believed their own claims about their interaction.
Can you support this, because I can't think of a reason why this would be necessary.Sure, implicit theism is to have a belief that is not necessarily formalized as theism yet. They had belief in the concept of this God before theism existed. And before they even had expressed it (explicit).
The ones that has been mostly discussed in theism. Theism is a philosophy with certain specific aspects and concepts attached to it. Some of those ideas in there is that God is a person.How do you decide which ones are "the most important"?
Well, I didn't say that. It was part of a string of words that belonged together. Saying "supernatural being" means that the word "supernatural" is an adjective to the noun "being". So I'm not saying that supernatural is the part, but in specific "supernatural being". Supernatural there describes the "being". It's a modifier.Atheism isn't necessarily the rejection of the supernatural. For instance, some atheists believe in ghosts and magic.
If it's not "formalized as theism", then it isn't theism. "Almost theism" and "theism" are different things. Related, sure, but different by definition.Sure, implicit theism is to have a belief that is not necessarily formalized as theism yet.
... so they were theists before it was possible to be a theist? I hope you'll understand why this sounds contradictory.They had belief in the concept of this God before theism existed.
I think that is quite obvious. Are you suggesting that you have no concepts of the things you write or express? Of course the thoughts and ideas come first. Which level they come on, that's another question. It could be subconscious or conscious, but still the brain acts before the fingers or mouth, doesn't it?Can you support this, because I can't think of a reason why this would be necessary.
This doesn't make sense. My point was that the person starting the religion claims a direct interaciton with God. At that point, the person gains a belief in God, presumably, and is a theist. Before this point, they lack that belief and are an atheist.I think that is quite obvious. Are you suggesting that you have no concepts of the things you write or express? Of course the thoughts and ideas come first. Which level they come on, that's another question. It could be subconscious or conscious, but still the brain acts before the fingers or mouth, doesn't it?
They were implicit theists. Just like implicit atheist is something a person can be without being explicit (expressed). Implicit: Implied, though not plainly expressed.... so they were theists before it was possible to be a theist? I hope you'll understand why this sounds contradictory.
So it's a popularity contest?The ones that has been mostly discussed in theism.
Theism isn't a philosophy either. It's a label that applies to an uncountably large number of belief systems, each with their own unique characteristics.Theism is a philosophy with certain specific aspects and concepts attached to it. Some of those ideas in there is that God is a person.
Ghosts are "supernatural beings". Some atheists believe in ghosts. They're still atheists.Well, I didn't say that. It was part of a string of words that belonged together. Saying "supernatural being" means that the word "supernatural" is an adjective to the noun "being". So I'm not saying that supernatural is the part, but in specific "supernatural being". Supernatural there describes the "being". It's a modifier.
How can they have an interaction with something they don't believe exist? How can they interact with something they don't know about, think about, have any idea about? Are you suggesting that they really for a fact did interact with God? They had no idea of what was happening, and God suddenly talked to them?This doesn't make sense. My point was that the person starting the religion claims a direct interaciton with God.
So you do believe that they experienced God first, then this experience explained itself to them as God?At that point, the person gains a belief in God, presumably, and is a theist. Before this point, they lack that belief and are an atheist.
Implicit Atheism refers to atheism by definition alone. This is possible because Atheism, or "lack of belief in the existence of God, does not require any active belief, but, instead, the absence of a specific belief. Implicit Theis would, however, be contradictory, as theism requires an active belief in the existence of God or gods. If you hold a belief in any God you are a theist. If you don't hold a belief in the exitence of any gods, you are an atheist by definition.They were implicit theists. Just like implicit atheist is something a person can be without being explicit (expressed). Implicit: Implied, though not plainly expressed.
Well, no: someone who has heard of gods but not come to a conclusion on them would also be an implicit atheist.
A point of terminology: "implicit atheist" doesn't mean "an atheist who hasn't told anyone he's an atheist"; it means "an atheist who hasn't come to a conclusion about the existence of gods". A person can be an "explicit atheist" without ever telling anyone he's an atheist.They were implicit theists. Just like implicit atheist is something a person can be without being explicit (expressed). Implicit: Implied, though not plainly expressed.
No. I was telling you my view.So it's a popularity contest?
Sure. If he wants to identify himself as such.If someone believes in a god-concept that isn't one of those "most important" ones, is he still an atheist?
Uh. Ok.Theism isn't a philosophy either. It's a label that applies to an uncountably large number of belief systems, each with their own unique characteristics.
Sure. Which complicates the issue of if they're an atheist or theist.For instance, not all theists agree that God is a person... or that there's one god-with-a-capital-g.
Sigh. Whatever.Ghosts are "supernatural beings". Some atheists believe in ghosts. They're still atheists.
Easy. They don't believe in God or gods until, one day, they have a personal interaction with God and God identifies himself as being God. Then, after that point, they are a theist.How can they have an interaction with something they don't believe exist? How can they interact with something they don't know about, think about, have any idea about? Are you suggesting that they really for a fact did interact with God? They had no idea of what was happening, and God suddenly talked to them?
Either the idea of God is internal, subjective, from inside, implied, from the mind, or it is external from another person or from some revelation. If it came from inside, a subjective idea, then it was implied before expressed.
I think this is quite obvious.
So you do believe that they experienced God first, then this experience explained itself to them as God?
Ok. Then that's what it is.A point of terminology: "implicit atheist" doesn't mean "an atheist who hasn't told anyone he's an atheist"; it means "an atheist who hasn't come to a conclusion about the existence of gods". A person can be an "explicit atheist" without ever telling anyone he's an atheist.