firedragon
Veteran Member
Honestly, to fit it into the Religious Debate section.
I thought it'd get more attention here.
Well. I must say I respect it. Good discussion as always Nakosis.
Cheers.
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Honestly, to fit it into the Religious Debate section.
I thought it'd get more attention here.
No. Very few scientist will claim any such thing."scientism claims that science alone can render truth about the world and reality."
This is exactly what I hear from most scientists. Doesn't seem perjorative to me. Seems accurate, no?
Don't most scientists agree, that the only way for us to gather knowledge, is via objective means and the scientific method?
No. Scientists accept that their methodology is not suitable for exploring the realm of subjective experiences. So they do not use it to explore them.I never said it was a problem. It's this duality (partially) that makes it a belief system.
They believe subjective experience is not a worthwhile endeavour of exploring the world and categorizing things. It's not bad or wrong, it just is.
Edit: The OP asked what the difference was between science and religion, my answer was nothing besides subjective v objective, both require faith.
No. Very few scientist will claim any such thing.
You have read too much Dawkins.
If an accurate description reads like contempt,
what does that tell you? : D
That is an interesting claim. Do you have any evidence, intellectual or empirical, that methodology of science is to put the conclusion first and work to coerce the data fit that conclusion?
No. Very few scientist will claim any such thing.
You have read too much Dawkins.
No. Scientists accept that their methodology is not suitable for exploring the realm of subjective experiences. So they do not use it to explore them.
That isn't at all true. While science can't be used to directly assess subjective experiences, it can (and routinely do) study them indirectly through the causes and effects of them.No. Scientists accept that their methodology is not suitable for exploring the realm of subjective experiences. So they do not use it to explore them.
It tells me that much prejudice exists in the human heart, not least among those who consider themselves intellectually superior to their fellows.
Not even once
You realize that you are telling me that my approach to spiritual matters is one of honest open-minded inquiry? I agree.No, that would be the complete opposite of the principle of open minded, honest inquiry. Yet it appears to characterise your approach to spiritual matters, which was of course my point.
Ah. That old slur.Though I see from some of your other posts, that you may have had a religious upbringing. Perhaps this explains your hostility to all spiritual concepts; which is a shame for you.
Correction: via science, we can seek to understand HOW different people have different reactions to food in terms of a 'taste experience'. But not WHY. One of the reasons that 'scientism' so often occurs is that people confuse and conflate these two very different paths of inquiry.That isn't at all true. While science can't be used to directly assess subjective experiences, it can (and routinely do) study them indirectly through the causes and effects of them.
For example, imagine two people eating something, one saying is tastes great and the other saying it tastes horrible. We can't directly determine if the food actually tastes good or bad, but we can seek to understand the elements of the food that reach with our bodies and how our brains interpret those interactions. We can seek to understand why different people have different reactions to the same food.
But by "more reliable" all we really get is more predictably functional. NOT necessarily more knowledgeably accurate. A LOT of people do not understand this, and don't want to understand it. More fuel for the 'scientism' cult.That can also include identifying ways in which our senses and mind specifically misrepresent or misunderstand reality, giving us an objectively incorrect perception of the world, by studying the world in varying direct ways and again, by understanding how the body and brain actually gathers and interprets data. For example, consider those optical illusions which can use false perspective to make equally-size images appear different or make static images appear to be moving. Even if you're consciously aware that it is a trick, your subjective experience can still be of the false image but scientific method has allowed us to understand the mechanics behind the phenomena, to the point that we can consistently recreate them.
One of the fundamental reasons for scientific method is that we can't observe or detect everything and we can't rely on our individual perception of things alone. It is about using multiple different sources of information, assessed in a consistent manner by multiple people, to reduce the impact of our human imperfections and reach more reliable (though not necessarily perfect) conclusions.
Audie determines that other people's evidence isn't evidence, so they don't have any. It's a built-in bias that is blind to itself (as most bias is). And it's maintained by ignoring the difference between, and the subjective nature of evidence and proof.
When you claim someone "has no evidence", what you mean is that you don't accept whatever evidence they offer as being evidence.
So using why in a sentence amounts to scientism.Correction: via science, we can seek to understand HOW different people have different reactions to food in terms of a 'taste experience'. But not WHY. One of the reasons that 'scientism' so often occurs is that people confuse and conflate these two very different paths of inquiry.
As opposed to religion?
A good question by @9-10ths_Penguin I think.
If you wanted to contrast the two,
Ideally, perhaps. But not practically.Religion is -ideally -access to the recorded and active source of knowledge -and so how to interact with the environment -which could essentially negate the need for reverse-engineering (but aid greatly in creation).