ppp
Well-Known Member
Do you understand that unquestionable truths are inherently anti science?That is correct. We believe that the Writings of the central figures of our Faith are true.
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Do you understand that unquestionable truths are inherently anti science?That is correct. We believe that the Writings of the central figures of our Faith are true.
No, I do not believe that is the case.Do you understand that unquestionable truths are inherently anti science?
The same can be said about any historical narrative of such age.Well, we can agree it's an old document. But whether it's simply inaccurate, or seriously inaccurate, well, there we may differ. For example, there is still no archaeological evidence for the Exodus, no Pharaoh identified, no evidence or even hints in Egypt, so the major question is still whether it's history in any sense at all..
You say that like it's a bad thing.Do you understand that unquestionable truths are inherently anti science?
I quoted the entire passage, although only the part about the god of Abraham being the original source of evil was relevant to our discussion. There was no dispute over whether the Bible claimed that God was the source of good.Why is it that you only look at part of that verse that says God is the source of darkness and evil?
Agreed. A message in support of empiricism as the path to truth believed to be from a god would likely be useful if it was heard and believed by a significant number of people, but we don't have that. At best, the Abrahamic religions begrudgingly accept the science that contradicts their scriptures, which scriptures they then call allegory. It's never an endorsement of science, just an unwillingness to contest it openly. They still consider themselves the ultimate arbiters of truth by proxy, as do their adherents - not science.Imagine how helpful such a message would be if people believed it came from God.
Agreed. Baha'u'llah's agenda was not that of the Founders and vice versa. One was trying to promote religious beliefs and the other to establish a secular government.All these principles are certainly not in the American Constitution.
That was your response to, "unquestionable truths are inherently anti science"You say that like it's a bad thing.
Certainly ancient human history is a jigsaw with many pieces missing. Still, it's unclear whether the Exodus was an event in history or a later construction. As it stands, the story-teller aspects of the narrative are in part not credible and in part not reassuring.The same can be said about any historical narrative of such age.
We have reliable historical evidence of Jesus and Muhammad, so..
And yet, in science.... All hypothesis are falsifiable. All conclusions are tentative pending disconfirming evidence. Nothing is infallible or unquestionableNo, I do not believe that is the case.
The assumption that such evidence exists for things that are true implies that knowledge is unattainable. While it's fair to say that this implication holds for human reason, that doesn't extent to knowledge that originates from a divine source.Certitude is what leads to being locked into an idea or position in the face of evidence that one is wrong.
Nothing. If a god exists, it has never communicated with me. There's no reason to believe that a god would know I exist or care, either.If you are an atheist, speculate. If God really exists and creates the universe and God creates you. What does God want from you?
Or, we can just dispense with the whole notion of gods until we have reason to do otherwise. I don't need a god in my life or to run it. I do that myself, which claim often vexes the faithful. Your reply is a common answer to that- you just want to play god. Another is that the atheist is a dissolute hedonist trying escape accountability, as if the pursuit of happiness without a god or religion is somehow to be avoided.we can make ourselves our own gods too.
What? This can't mean what it appears to say, can it - that the idea that evidence implies knowledge is unobtainable? Correct deductions derived from the proper interpretation of evidence generate knowledge. Is that controversial?The assumption that such evidence exists for things that are true implies that knowledge is unattainable.
There are no known divine sources.While it's fair to say that this implication holds for human reason, that doesn't extent to knowledge that originates from a divine source.
He's merely disagreeing with you. In academic circles, argument is not fighting just as criticism is not insulting. Neither is emotionally motivated.Is there a reason you feel a need to be argumentative? That must get really tiring.
You left out the part about truth.What? This can't mean what it appears to say, can it - that the idea that evidence implies knowledge is unobtainable?
How many branches of philosophy do you know? Do you know what philosophy of religion deal with? Can you tell how many types of existence are there? What are the nature of those existence are? Unfortunately, physics has so far found no confirmed instances of something arising from nothing. This is a dilemma to atheism.Thanks for the heads up, but I've got a pretty good idea of how to discover what is discoverable. And you seem to be saying that one can't know anything unless he knows everything. Also, I'm pretty sure that you believe that I should stop thinking critically so that I can discover YOUR "reality." That's neither truth nor reality. How do I know? I've already been a theist. I've already decided once to suspend disbelief and give this mode of thought a test drive for a decade. No knowledge came from that.
I don't get my answers regarding how to live life from science, but I do derive them myself empirically, which can be considered informal science. What science is for me is a model for critical thought, an argument for empiricism over faith based in its stellar éclat, a great source of stimulation and diversion reading and thinking about, and the source of a variety of discoveries that have made life longer, more functional (eyeglasses), safer (vaccines), more comfortable (air conditioning), easier (automobiles), and more interesting (international travel, electronic media).
I can't. Nor need I to maintain my current naturalistic worldview.
My turn: I challenge you to give me a single "proof" (a compelling, evidenced argument will do) that a god exists or that that is even possible..
That's a faith-based belief and contradicted by the current science.
Your thinking is teleological, that is, it presumes goals, purpose, and intent in nature apart from conscious animal life on earth. I am aware of no purpose behind life or mind arising. I don't say that that is impossible, just that there is no evidence that it happens.
Once again, thanks for your interest in my education and intellectual development, but I've actually spent a fair amount of time studying and contemplating philosophy. Mine is rooted in skepticism, empiricism (epistemology), and utilitarian ethics. My metaphysics is godless (naturalism). I prefer neutral monism to materialism for reasons I could give but won't if not asked to, and both over idealism and dualism, although none can be ruled in or out yet, and I find the concept of supernaturalism self-contradictory (incoherent). I reject insufficiently supported and unfalsifiable claims.
Go for it. What philosophy have you got to offer? I reject fideism as a path to truth.
Why do you believe that? Here's my take on those:
The logically possible candidate hypotheses for the existence of our universe are the following. I think the list is exhaustive and its elements mutually exclusive, meaning that one and only of these must be correct:
The universe:
I. Had no prior cause or source
1a. It has always existed1b. It arose uncaused from nothingII. Had a source
IIa. It was an unconscious sourceIIa1. An unconscious substance (multiverse) that always existedIIa2. An unconscious substance (multiverse)that came into being uncaused
IIb The source was conscious (deity)IIa1. A deity that always existedIIa2. A deity that came into being uncaused
Have you done a similar analysis, or disregard five of these without cause and assume IIa1 by faith?Philosophy is "the study of the fundamental nature of knowledge, reality, and existence, especially when considered as an academic discipline." If a god is found, great, but seeking one is not what philosophy is about.
Nah. That is a theist bag of twaddle.How many branches of philosophy do you know? Do you know what philosophy of religion deal with? Can you tell how many types of existence are there? What are the nature of those existence are? Unfortunately, physics has so far found no confirmed instances of something arising from nothing. This is a dilemma to atheism.
Can you address what I wrote to you? You ignored most of it. These questions are irrelevant. They remind me of some of the responses I've collected over the years from believers trying to disqualify the opinions of skeptics regarding scripture:How many branches of philosophy do you know? Do you know what philosophy of religion deal with? Can you tell how many types of existence are there?
Here's another claim of a problem, dilemma, failure, or crisis for science or atheism or materialism with no problem described. There is no dilemma in atheism.Unfortunately, physics has so far found no confirmed instances of something arising from nothing. This is a dilemma to atheism.
That was your response to, "What? This can't mean what it appears to say, can it - that the idea that evidence implies knowledge is unobtainable? Correct deductions derived from the proper interpretation of evidence generate knowledge. Is that controversial? Try plain speaking. Perhaps you could write that again and flesh it out using more words whose meaning are clear."You left out the part about truth.
Interpretations vary, as does the availability of evidence. The essential point relates the difference between human reason and the divine.Correct deductions derived from the proper interpretation of evidence generate knowledge. Is that controversial?
That's true. Science is subject to change, as new discoveries are always being made. Science is constantly evolving.And yet, in science.... All hypothesis are falsifiable. All conclusions are tentative pending disconfirming evidence. Nothing is infallible or unquestionable
Which is an anti-since statement as:Only God is infallible, although what is revealed by God is subject to change in every new age.
What God reveals has nothing to do with science, so it cannot be anti-science.Which is an anti-since statement as:
- it is an unfalsifiable hypothesis
- well, that is a list, but the first is enough.
Or, we can just dispense with the whole notion of gods until we have reason to do otherwise. I don't need a god in my life or to run it. I do that myself, which claim often vexes the faithful. Your reply is a common answer to that- you just want to play god. Another is that the atheist is a dissolute hedonist trying escape accountability, as if the pursuit of happiness without a god or religion is somehow to be avoided.
That is not a falsifiable statement.What God reveals has nothing to do with science, so it cannot be anti-science.
So what?That is not a falsifiable statement.