Not Jesus - Just another Christ in the making
Heaven save us all!
Well, my Johnson is bigger than yours. And and I can pee further than you too.
I'm sure both fantasies are founded on the same basis as that of the Jesus myth. But not to worry; your secret is safe with me. :biglaugh:
You mistake a couple things actually. I do love equally, and I likewise show as much respect as I am shown. I have respect (reverence) for those who are respectable and worthy of such veneration. I show respect to all until I'm disrespected. I love and show love to all. If you want to be respected, then don't wiz in the pool. No point in going through hoops ... just be an honorable person. Be a Buddha. :beach:
Speak for yourself. I hold greater honor for those who show they are honorable. I hold less honor for those who show they are less honorable. We know them by their fruits.
I'll have honor for whom I will have honor. I love all. I show respect to all, but I reserve my veneration for those who have proven to be honorable. We know them by their fruits. It's not difficult.
blah, blah, blah....
Without Action
Not praising the worthy prevents contention,
Not esteeming the valuable prevents theft,
Not displaying the beautiful prevents desire.
In this manner the sage governs people:
Emptying their minds,
Filling their bellies,
Weakening their ambitions,
And strengthening their bones.
If people lack knowledge and desire
Then they can not act;
If no action is taken
Harmony remains.
Tao te Ching, Ch 3
*****
Hypocrisy
When the Way is forgotten
Duty and justice appear;
Then knowledge and wisdom are born
Along with hypocrisy.
When harmonious relationships dissolve
Then respect and devotion arise;
When a nation falls to chaos
Then loyalty and patriotism are born.
Tao te Ching, Ch 18
*****
Truly free
Since I abruptly realized the unborn,
I have had no reason for joy and sorrow
At any honor or disgrace.
Song of Enlightenment, Ch 23
Commentary: "Once you are in harmony with the Tao, honour and disgrace cease to matter to you. This is incredible. You have got rid of your ego to such an extent that your own reputation cannot touch you. What an incredible form of independence. You are beyond the influence of flattery or abuse. You are immune to praise and public forms of acclaim. The way people look at you cannot influence you positively or negatively in your resolve. You will not act to become popular, nor will you shut up because you are afraid of what others might say. You can think with great clarity, unimpeded by the shackles of your own vanity. You will even stand against the majority if you feel you have to, and you will not flinch, for disgrace does not touch you.
If I have ever read a definition of true power and freedom, this is it."
*****
Total harmony, complete insight
High in the Himalayas, only fei-ni grass grows.
Here cows produce pure and delicious milk,
And this food I continually enjoy.
One universal Dharma encloses all Dharmas.
One moon is reflected in many waters;
All the water-moons are from the one moon.
The Dharma-body of all Buddhas has entered my own nature,
And my nature becomes one with the Tathagata.
One level completely contains all levels;
It is not matter, mind or activity.
In an instant eighty-thousand teachings are fulfilled;
In a twinkling the evil of eons is destroyed.
All categories are no category;
What relation have these to my insight?
Beyond praise, beyond blame,
Like space itself it has no bounds.
Song of Enlightenment, Ch 36
Jos - Shodoka
So when you finally become a Christ, will you be wise enough to know how to place yourself above both praise and blame, thereby avoiding indulgence in the dual world, and all the emotions that come with being insulted or proud? You will never become a Christ so long as you allow yourself indulgence in insult, posturing defense and offense. That is beneath the sage. Don't you know? Respect and disrespect; honor and dishonor; praise and blame: all born of the same root.
And, oh, BTW, no one has ever 'become' a Buddha or a Christ. Such goings on are neither Budda-like nor Christ-like, since that which seeks to become them is neither.