tumbleweed41
Resident Liberal Hippie
What do you mean by an individual "will"?I guess that means that having an individual "will" would be the same thing as being aware of one's independent thoughts then, right?
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What do you mean by an individual "will"?I guess that means that having an individual "will" would be the same thing as being aware of one's independent thoughts then, right?
It may be an example of self awareness, but an animal that does not recognize itself may still be self aware.
You are jumping to conclusions, a self aware being may recognize itself in a mirror, however, recognizing oneself in the mirror is not a test of self awareness."May"? So now you have some doubt? So if an animal is not self aware, it is not a being?
You are jumping to conclusions, a self aware being may recognize itself in a mirror, however, recognizing oneself in the mirror is not a test of self awareness.
I expressed no doubts.
No, I do not.I'm not jumping to conclusions. I can't say what self aware is exactly, I'm just saying what the testers said. Do you think that all creatures are self aware?
I'm not. I'm being.Yes, I believe you are a Being.
Or, your are a Being, who is beingI'm not. I'm being.
Is awareness, or "self-awareness", a verb?What do you mean by an individual "will"?
What is the "means"?Is the oak self aware? No, it has no means to be so.
Isn't a "reaction" a re-action in repsonse to awareness of action in relation to an individual?Is bacteria self aware? No, it simply reacts to stimuli, and is not aware of itself as an individual.
Even when it's alone?Is an ant self aware? No, no individualistic behavior is observed.
Why not? They "be" like "me".Are they all a part of nature? Yes.
Are they Beings? No
No, I do not.
Is the oak self aware? No, it has no means to be so.
Is bacteria self aware? No, it simply reacts to stimuli, and is not aware of itself as an individual.
Is an ant self aware? No, no individualistic behavior is observed.
Are they all a part of nature? Yes.
Are they Beings? No
No evidence has been found that a tree can "think" or "be aware".What is the "means"?
Automated response requires no sense of self. By that logic, my computer is "self aware" of the stimuli of my fingers on the keyboard.Isn't a "reaction" a re-action in repsonse to awareness of action in relation to an individual?
Even when it's alone?
Why not? They "be" like "me".
Alright.No evidence has been found that a tree can "think" or "be aware".
Generally the verb "react" refers to things that act in response to stimuli. Your kebyoard doesn't act at all, it is acted upon by fingers.Automated response requires no sense of self. By that logic, my computer is "self aware" of the stimuli of my fingers on the keyboard.
But it reacts.When alone, an ant reacts no differently than with others of its kind.
Hence you said a Being is "self-aware"; a Being does more than "be". But for a conscious Being is "to be" nothing more than self awareness?They may "be", as a rock may "be", but they are not Beings.
No, the computer "reacts" to the "action" applied to the keyboard.Generally the verb "react" refers to things that act in response to stimuli. Your kebyoard doesn't act at all, it is acted upon by fingers.
Yes it does, but it still shows no sense of awareness of itself as an individual.But it reacts.
Yes, a Being is self aware, aware of itself and it's individual thoughts.Hence you said a Being is "self-aware"; a Being does more than "be". But for a conscious Being is "to be" nothing more than self awareness?
Well, I'm thinking along the lines of choice and desire. As a Christian, I couldn't help but think that when Jesus was in the Garden of Gethsemane, He prayed to His Father, asking that He not have to endure the anguish that lay ahead of Him. But in the end, He said, "Not my will but thine be done." To me, that implies that the Father and the Son are two individual "beings" since Jesus referred to two separate "wills" that were, at least for a very brief time, not in harmony with each other. I'm not sure exactly what Willemena was thinking of in her OP, but whenever I hear the word "Being" used to united the Father, Son and Holy Ghost as "one," I wonder how two "wills" can exist simultaneously in a single "being."What do you mean by an individual "will"?
Well, I'm thinking along the lines of choice and desire. As a Christian, I couldn't help but think that when Jesus was in the Garden of Gethsemane, He prayed to His Father, asking that He not have to endure the anguish that lay ahead of Him. But in the end, He said, "Not my will but thine be done." To me, that implies that the Father and the Son are two individual "beings" since Jesus referred to two separate "wills" that were, at least for a very brief time, not in harmony with each other. I'm not sure exactly what Willemena was thinking of in her OP, but whenever I hear the word "Being" used to united the Father, Son and Holy Ghost as "one," I wonder how two "wills" can exist simultaneously in a single "being."
Maybe. Or, more likely, just false doctrine.Dissociative identity disorder
Theoretically a being is any form of individualized awareness that has identity or is aware of itself in relation to all that is around it.What is a 'Being'? What does it mean to "be a 'Being'"?
Are questions like this ones that should be asked?
Just started. The first pages talk about prejudices and preconceptions surrounding the Question of Being, hence this thread.Have you read Heidegger, Willamena? Unfortunately, I have got around to him yet, but this question appears to be the focus of his philosophizing.
A thing that is being, I agree. It could even be that the misnomed Being-as-entity is a take-off of the grammar of "is being".I would suggest that "being" is existing--just sittin' and existin', while "a being" is a thing that is existing.
Heidegger does the same.Now Sartes actually appeared to categorize the different forms of being: Being-for-Itself, Being-in-Itself, and Being-for-Others.
I have a lot to learn (and judging by the size of this book, Heidegger has a lot to say).A Being-for-Itself is conscious of others as well as its own awareness. A Being-in-Itself is independant of consciousness, not conscious. A Being-for-Others is aware of another's consciousness.
A Being would be self-aware.