Cosmos
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From a Hindu perspective,
the soul is life and consciousness. It is the Self. Can life be scientifically measured? Can consciousness? Can they be seen or proven?
Most interesting concept, my friend. As a Baha'i, I see the understanding of the nature of the soul alike to the understanding of God, for to know our selves is to know God, and visa versa, which is not a finite dimension of understanding but a continuously progressive reality. We read from the Selections from the Writings of Abdu'l-Baha:
When identifying soul as energy, we need to define exactly what 'that is'. In Baha'i philosophy Divine Energy is the all-pervading emanation of God in the various realities therein, including the realm or kingdom of Creation. It is best then understood as the definable essence of a thing or being, as, for example, the human reality in creation is endowed with all of the qualities and attributes of God (i.e. image of God) and therefore an exalted station or reality. Likewise, the elements are component compositions that are random by nature and do not hold any reality or substance outside of the human consciousness to perceive and project meaning or purpose to phenomena. Note that a fundamental in scientific research as well as Baha'i philosophy and metaphysics is that we cannot know the absolute essence of anything, let alone the reality of the soul or God, but we can learn of their qualities and attributes. :rainbow1:My meaning is this, that in every aspect of life, purity and holiness, cleanliness and refinement, exalt the human condition and further the development of man’s inner reality. Even in the physical realm, cleanliness will conduce to spirituality, as the Holy Writings clearly state. And although bodily cleanliness is a physical thing, it hath, nevertheless, a powerful influence on the life of the spirit. It is even as a voice wondrously sweet, or a melody played: although sounds are but vibrations in the air which affect the ear’s auditory nerve, and these vibrations are but chance phenomena carried along through the air, even so, see how they move the heart. A wondrous melody is wings for the spirit, and maketh the soul to tremble for joy. The purport is that physical cleanliness doth also exert its effect upon the human soul.--Selected Writings from Abdu'l-Baha, pgs. 146-147
Abdu'l-Baha elaborates further into the nature of the soul in capacity:
So, we can see from this quote that there are dimensions or levels to the human consciousness. If we compare the Baha'i philosophical view with Buddhism and Hinduism we will readily observe that there are many parallels, such as the Buddha's description of (true) Self as Mind (Citta) and the Hindu chakra system which concerns the flow of Consciousness through the body or central nervous system (CNS). Our soul can take any dimension, or shape if you will, at will and though independent in its essential reality, is dependent upon our cultivation and utilization of our spiritual capacities or powers in this very life.:group::bahai:Until man is born again from the world of nature, that is to say, becomes detached from the world of nature, he is essentially an animal, and it is the teachings of God which convert this animal into a human soul.
Baha'u'llah affirms:
The soul is a "gem"-like substance in that it is an object of potential value and like a valuable stone it is perfected in its grade of being to become perfect as it is. It is a mystery because the true potentiality latent within the soul is completely imperceivable. For example, the power of vision does not originate from the optic nerve or brain but the soul is vision itself. And it is the first of God's creatures to recognize Him because His creation has always been existent as the process of "Intelligence-rising"."Thou hast asked me concerning the nature of the soul. Know verily that the soul is a sign of God, a heavenly gem whose reality the most learned of men hath failed to grasp, and whose mystery no mind, however acute, can ever hope to unravel. It is the first among all created things to declare the excellence of its Creator, the first to recognize His glory, to cleave to His truth, and to bow down in adoration before Him."--Gleanings From the Writings of Baha'u'llah, pgs. 158-159
So the question whether Consciousness can be measured or not is highly relevant and a valid scientific inquiry, as well. The Buddha stated that Truth exists nowhere and alluded to true Self being of the same condition or state. This is intrinsically paradoxical and takes deep meditation to comprehend. The Baha'i texts also relates how the soul is not the body or mind itself as an isolated phenomenon, but is associated in relationship to the body-mind so that body-mind-soul are all corelative aspects of the same human reality. I will conclude with a Discourse from the Buddha that I feel the Baha'i teachings in divine philosophy echoes:angel2::
:canoe:"Thou believest, O Master, that beings are reborn;
that they migrate in the evolution of life;
and that subject to the law of karma we must reap what we sow.
Yet thou teachest the non-existence of the soul!
Thy disciples praise utter self-extinction
as the highest bliss of Nirvana.
If I am merely a combination of the sankharas,
my existence will cease when I die.
If I am merely a compound of sensations and ideas and desires,
wither can I go at the dissolution of the body?"
Said the Blessed One:
"O Brahman, thou art religious and earnest.
Thou art seriously concerned about thy soul.
Yet is thy work in vain because thou art lacking
in the one thing that is needful. "There is rebirth of character,
but no transmigration of a self.
Thy thought-forms reappear,
but there is no egoentity transferred.
The stanza uttered by a teacher
is reborn in the scholar who repeats the words."
"Now listen and answer these questions:
Where does the wind dwell?"
"Nowhere," was the reply.
Buddha retorted: "Then, sir,
there is no such thing as wind."
Kutadanta made no reply;
and the Blessed One asked again:
"Answer me, O Brahman,
where does wisdom dwell?
Is wisdom a locality?"
"Wisdom has no alloted dwelling-place," replied Kutadanta.
Said the Blessed One:
"Meanest thou that there is no wisdom,
no enlightenment, no righteousness, and no salvation,
because Nirvana is not a locality?
As a great and mighty wind
which passeth over the world
in the heat of the day,
so the Tathagata comes to blow
over the minds of mankind
with the breath of his love,
so cool, so sweet, so calm, so delicate;
and those tormented by fever assuage their suffering
and rejoice at the refreshing breeze."
Said Kutadanta:
"I feel, O Lord,
that thou proclaimeat a great doctrine,
but I cannot grasp it.
Forbear with me that I ask again:
Tell me, O Lord, if there be no atman,
how can there be immortality?
The activity of the mind passeth,
and our thoughts are gone
when we have done thinking."
Buddha replied:
"Our thinking is gone,
but our thoughts continue.
Reasoning ceases,
but knowledge remains."
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