Copernicus,
You state:
Just as there are several word senses for "theory", there are also several word senses for "metaphysical"... You have said very little of substance about it yet.
Surely, you are aware that, for very good reason, this entire thread has been devoted specifically to two, very confused, meanings of the word "theory". One, as used by the layman, the other, as used by the scientist.
As for your contention that I have said very little of substance about it, on the contrary, I have explained repeatedly what "theory" means in nearly every post. As recently as the same page on which you asked me for clarification, (p. 12) I replied:
"First, let me present the established meaning of "theory", as I understand it.
THEORY (two accepted meanings):
(1) a mere speculation lacking empirical evidence, (which, therefore, explains nothing)
VS
(2) a hypothesis replete with empirical evidence, (which explains everything it sets out to explain)."
As for "metaphysical", I explained this term a few posts above your most recent reply:
"[Iasion] is mistakenly assigning this phrase to hypotheses (if we can truly call them that) which are metaphysical and are - by definition - not subject to empirical testing.
Such nonscientific speculations can neither be falsified nor verified. Without the possibility to test for and obtain evidence to support this category of speculations, they are ipso facto
unable to provide explanations to support their hypotheses.
To reiterate: whether it is speculation about the existence of gods and their creations, or deadly diseases attributed to demons from hell, there is no possible way to test for, or obtain the slightest empirical evidence to support such "hypotheses". Metaphysical speculations are beyond the scope of science.
Metaphysical speculations can not be "speculative explanations" because they are, by virtue of their metaphysical status, devoid of explanatory power of the physical world."
If this is still not clear enough for you, I will gladly be more specific. But, I think, to state that I have offered "very little of substance" regarding the meaning of these two words is unwarranted.
You, on the other hand, offer this curious remark, which I am only guessing alludes to your understanding of the word "metaphysical":
I stand by my point that anything which has physical effects is subject to empirical investigation, no matter what word you use to describe it.
You are just plain wrong if you believe that metaphysical statements are "subject to empirical investigation". And you and Iasion are both wrong if you believe that speculations about demons, gods, and creationism are actually meaningful
explanations (albeit false ones). The
nonphysical realm of the
metaphysical can NOT be tested empirically (physically), for that is why it is labelled "
meta" i.e.,"
beyond" physical, in the first place.
Metaphysical speculations/hypotheses are, by virtue of their intended meaning,
beyond the realm of the physical; as such, they are beyond the reach of empirical
physical investigation and verification (i.e.,
explanation). For all intents and purposes, speculations about demons, gods and creationsm are scientifically meaningless. Period.
Let's (please) move on.
(Copernicus, I couldn't resist pointing out that your attempt to discredit Logical Positivism backfired, since you (a linguist, tsk!) used the dreaded double negative.) You meant to say "more meaningless" rather than "less meaningless"."
... I do hope that you are not intending to throw your lot in with logical positivism. All those words they talked about were
less meaningless than they thought.