An explanation [hypothesis] does not have to be true to be an explanation.
That was your reply to my assertion: "a hypothesis is only an
intended explanation - not a real one, and that
it would/could only be an explanation if it were true. Once confirmed, the hypothesis is a true explanation - a theory."
You then provide the following definition to support your interpretation of "hypothesis, but fail to recognize that it rebuts you, and serves only to support my understanding of "hypothesis:
"...a concept that is not yet verified but that if true would explain certain facts or phenomena."
There you have it.
A hypothesis must be true to explain. (Thank you David M.)
This has been my point all along. But you need not to resort to hunting for definitions to validate this information; it ought to be self-evident. Can you imagine a world in which wild guesses and unverified speculations were considered
explanations! School textbooks would be fairy tales; newspapers would be lies (like the National Enquirer); newscasts would be nonsense. Removing truth from explanation would be throwing the baby out with the bath water.
Once a hypothesis gains sufficient evidence to demonstrate the truth of what it supposes, it reaches puberty and grows from a
supposition (what if?) into to an
explanation (what is): it is now called a scientific theory - the best explanation science can offer.
Poor Iasion did not understand his own definition of hypothesis either:
In popular terms, "theory" means a guess, or speculation. Thus the common phrase "just a theory" meaning "just speculation".
But,
in scientific terms, there is another, different, meaning to the word "theory" - it means an EXPLANATION. [My italics for emphasis]
But we are still forgetting an important point that, on its own, is enough to refute this crazy idea that creationism is a
hypothesis, that is an explanation:
A hypothesis must be empirically testable and falsifiable.
That is a fundamental principle of the scientific method. Religious claims which assert the existence of angels, demons and gods, can
not satisfy this requirement, since
they are neither testable nor falsifiable. They are, by definition, beyond this physical world of ours (metaphysical).
Therefore, even if a hypothesis
could be explanatory, as you contend, it could not provide an explanation to support the existence of a god - certainly not his miaculous creations. For that is clearly an
unverifiable, unfalsifiable speculation, which excludes it from being expressed in the form of a hypothesis.
Thus, it is not possible that a hypothesis can explain creationism.