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What is Christianity support?

As a Christian, which do you support?


  • Total voters
    15

Windwalker

Veteran Member
Premium Member
Sure but they were people on the edge of modernity and not Neanderthals.
Multiple things here. They were not on the edge of modernity. This is 1700 years too early. But this comparing of the mythic stage to that of Neanderthals is absolutely nothing I would say. The mythic stage is considerably more advanced and sophisticated than that. That's is purely your own fabricated value judgment that you alone are applying to it. There were of course some very advanced thinkers in that day, as you point out, but the world they lived in was in fact NOT the world of modernity. It was the mythic world of the day. That was center of gravity by and large.

Just because that was the general backdrop upon which people thought does not mean you don't have individuals here and there punching holes into the next stage of human evolution. In fact, it is the leading edges that largely pave the way for that to occur, later on down in history where the center of gravity of culture begins to shift into that direction. Then there is another leading edge beyond that, beyond modernity into postmodernity. Then another leading edge beyond that into Integral, and then beyond that, and that, and that, and that, and that.

But even people on the leading edge were still stuck utilizing the overall cavas of that day in order to speak of and communicate their thoughts and ideas. And that was my point about Jesus speaking in that language. Did Jesus see God "beyond" how most did? Sure, I think so of course. But even he would be taking what he realized God to be and frame them within the existing language of the day, speaking of things like heaven, which people image to this day to be a "place" somewhere "up there", in the sky or "beyond the grave". But I feel no need to literalize those things, that particular language and to make it a belief about the reality of it. Jesus did after all contradict those notions when he said the Kingdom of God was inside you.

We can read Paul and then Suetonius, Pliny the Younger and then John (or if you like, Moses and then Hammurabi).
Yes, and Paul spoke in the language of his day, and framed his own understanding and experiences of God within that language.

Remember, please, Jesus reproved the rabbis for saying they were better than the ancestors.
To be clear, in my pointing out they were not utilizing modernistic rational systems to see and talk about the world through, but rather mythic systems, is in no way a belittling of them! That's like saying English is "better than" Turkish.


You make it sound like the Jews were in Greek caves hiding from their shadows and worshipping the sun, moon and stars… they were the enlightened ones:
No, I don't make it sound like that. That's you completely putting words and thoughts into my head that don't exist there. These value judgments about their intelligence has absolutely no bearing on saying they were living in a pre scientific, pre modern world. Is being 25 "better than" being 15? Were you a bumbling idiot barking at passing cars when you were simply younger than you are today in your knowledge and awareness of the world? Who is it supplying these value judgements? It's not me.

Of course there were great advancements happening during those ages. That's what we have built upon to today. We wouldn't be where we have come to today if the important lessons from them had not come before us. It's part of our own evolution. But it was in fact "before us". We've taken the advances that were brought forth, or emerged during that time into ours. As part of that natural process we also get rid of the now unnecessary supporting structures that were and are only pertinent to that stage of development.

The problem with fundamentalism that I am seeing is this is all a complaint about shifting the ways we think about and talk about reality, demanding we bring back the language and the days of Moses and the prophets and live and think as they did in those terms. Hell, even Jesus went beyond that mode of thinking. You can see it advancing. You can see an evolution in understanding happening right in the pages of the Bible itself. If not, why is there a New Testament?

Evolution is about building upon what came before, taking the positive parts that work, and discarding the parts that are no longer are needed. You can think of it like taking the training wheels off your bicycle once you've learned the principles of balance. The author of Hebrews even says this that the law was our schoolmaster to bring us to Christ. But fundamentalism would have us return to the cultural artifacts of that age in order to find Truth.

I believe the mythic language is NOT the end all be all way of understanding Truth, or to talk about or relate to God with. Nor do I believe the modern scientific language to be either. Nor any mode of thought or supporting language system is. They are all simply ways we frame the way we understand things, and each new understanding takes things into deeper and wider and more inclusive perspectives of the whole, as it adds to what came before it, builds upon it, as your own understanding has grown and deepened throughout your own personal growth.

Truth is not a static fact we need to "get back to". Truth is dynamic, and we need to evolve, and "it" needs us to evolve, I fully believe. Insisting God be understood only in terms that speak of magic and miracles is a hard, and unnecessary sell in a modern and postmodern world. Is it about God, or about your belief structures? That's the real question.
 

Windwalker

Veteran Member
Premium Member
His understanding of the Bible as errant precludes him from asking God to fill him with God’s Spirit.
This is a very telling statement on your part. First you are saying that faith can only come by being convinced to the truthfulness of an argument, and the only way to be convinced is if you can trust the source of the argument. Secondly, how do you know what his relationship with God is? You don't think a Muslim can or wants to be filled by God's Spirit without the inerrancy of the bible compelling them so?

A moment ago you were saying you imagined I viewed the Jews and Greeks as blind and ignorant because they weren't modernists, which I've refuted now. Yet here you are imagining a non-Christian is like the some ignorant blind and lost soul without any knowledge or awareness of God. I think I understand why you were projecting thoughts like that onto me. It's what you do with those you see aren't at your own ways of thinking. You were projecting.

So regarding someone not being a Christian opening themselves up to God, desiring God in their lives, and being filled with God's Spirit, why do you imagine that does not happen for them? Do you mistake the "Door" with a "Book" or a religion?
 

Windwalker

Veteran Member
Premium Member
His understanding of the Qu’ran as “above the Bible” teaches him that God is so transcendent, so non-down-to-Earth like Christ on Earth that he can never have assurance and never have of the Spirit.
How do you know this? Muslims are like Christians where you have many who simply adopt and follow the religion because of cultural norms, and those who have spiritual experiences and this assurance you speak of. It depends on the individual. I do not believe the only way to come to that knowledge is by adopting the propositional truths of a specific religion system of beliefs.

I came to a very profound awareness of God in my life before I encountered the Christian religion. It wasn't someone making an argument about Christianity that opened me to God. I had no doubts about the truthfulness of my experience and the reality and love of God long before being exposed to Christianity and becoming one. People have this throughout the world, Christian or otherwise.

But you want to warn me of the dangers of fundamentalism, of literalism, of placing the Bible above other beliefs and faiths because you want me to be filled with the Spirit.
You think I'm trying to convince you in order for you to know God? Why would you think that? Is this projecting yourself on me again? I think you can have the same awareness and experience of God as me or anyone else who does, regardless of how you think or believe about God. God exists for us "beyond beliefs", not because of them.

So… when we read that all scripture is inspired, God breathed, etc. or that we have the mind of Christ, the apostles weren’t thinking of the scripture or the words of Christ, but rather, something else?
Yes, actually I believe they were talking to something else. Being inspired does not mean infallible and inerrant. Being moved by God, inspired by the Spirit of God is not unfamiliar to me. :) As a musician, I know this inspiration well when you move beyond operating out of the separate self. As a mystic, I know what this Mind of Christ is as well. But all of it is YOU. What comes out is the Mind of Christ, expressed through you, imperfect, relative, and finite as you are. It is beyond the ego, though, for sure.

That one's expressions are moved by touching into and drawing from the Infinite Wellspring of Life, flowing through you, does not remove YOU from that! You don't go out of yourself and start babbling stuff that is not coming through your own mind and thoughts on the way out. You don't go, "I have no idea what's happening" as your hands start moving independently, like being possessed by someone not you. :) You are very much in what comes out through you. If you weren't, I'd consider that some form of serious dysfunction and not "God breathed".

These notions of "without error" are in fact mythological constructs. The rational reality beyond that construct is the realization that error is part of that perfection. It's like faith cannot exist without doubt. They are part of each other. Inerrancy is part of that mythological view of reality. It's a symbol of the transcendent concretized into modernistic "facts" to be believed in. But critical analysis exposes it is not a rational truth. It fails as a rational proposition. It cannot speak to Modernity and beyond.
 
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Windwalker

Veteran Member
Premium Member
Further, the Jewish people have known for millennia how the most intense gematria has been embedded in the Hebrew scriptures. My studies confirm the NT Greek is likewise extraordinary and shows the telling patterns of a divine author.
This too is mythological. Playing with numerology is pre-rational way to support and prop up a mythological view of God. It does not hold up to rational scrutiny, and therefore fails to speak to Modernity and beyond. It's the view that anthropomorphizes God to be what we imagine a perfect version of ourselves might look like, free from error and infinitely capable of delivering that perfection.
 

BilliardsBall

Veteran Member
You think the key is a convincing argument, presenting solid evidence in order to convince? I think you miss the point entirely.

I agree that apologetics doesn’t win souls. Yes.

Why would you say I am creating obstacles? As I see it, stripping away all your theological jargon removes them. Why create a criteria of your theologies that is not of ultimate importance to another, in fact an obstacle?

The Lord Jesus, being divine, is not a “theological obstacle”. Obedience to His gospel is not “a theological obstacle” but the hope of this entire world.

Why do you frame it as an "attack" on orthodoxy? Why that word choice? Wouldn't that be like saying long-hair styles are an attack on short hair? Do you view those who hold a different way of thinking to be attacking you?

Orthodoxy for millennia said the Bible is the Word of God. Conservative scholars and fundamentalists still say it is the Word of God. Revisionists and higher critics et al attack orthodox views.

Asking “who am I to say what is orthodoxy” is like me saying “who are you to say birds fly and fish live in water…” it’s a non-sequitur to someone who has a degree in Religion and knows what Christian orthodoxy is. Let’s adhere to well-defined terms otherwise our discussion is only two persons engaged in meaningless rhetoric.

What does "fundamentalism" mean to you? A progression of thinking into uncharted territories, or a return to clear and concise answers?

It means neither. The term refers to five basic principles, which I concur with. I don’t concur with fundamentalist belief to assuage my conscience or yours, I concur because their statement of five points is true.

A few things about this. Those who wrote about Jesus had him talking about his death and resurrection, and all those things. To be clear about that. It's part of the narrative story they wrote. But that Jesus had died an early death, ripped as it were away from his followers, is highly likely. The details of the story as they go are not necessarily the "facts" of the events however. They are elements of the story.

On what basis have you concluded that there was no resurrection? On a documentary or textual basis? Do you have contemporaneous documents disproving the resurrection?

So you can apply that to anything in the Gospel stories. Did they happen that way in history exactly, factually as recorded? I ask, is that what it's about?

Luke alone gives hundreds of place and people names in his books. He is regarded as an extraordinarily accurate historian and he opens his gospel with his methodology. One dozen NT writers speak of basics like a resurrection, all as literal, and ten 1st century non-Christian historians tell us there was a sect of Judaism, Christianity, that proclaimed a literal resurrection of Jesus. I feel you have a burden of proof to tell me why those 22 persons were engaged in a great conspiracy.

The reality of what Jesus said in his conversations are simply reflective of that mode of talking about truth and reality. What that reality is can in fact be understood using different structures of language through different modes of consciousness, such as the rational or Modernist structures, or the pluralistic or Postmodernist structures, or the Integral of post-postmodernist structures.

Paul wrote, “If the resurrection isn’t real, our faith is in vain, pity me for suffering for the gospel that Christ’s death and resurrection atone”. Were his beatings, stonings and shipwrecks likewise “symbolic” also? Your ideas are not well reasoned if I may say so without causing you offense.

You are not addressing the fact that you interpret it, and no interpretation is absolute truth. So it does not matter if the book "can't be wrong". You can't know it absolutely. You cannot point to it and say, "God says this", because it is you reading it. Your interpretation is relative to you. If you disagree with that statement, then present your case otherwise. You've only been skirting around it in your responses. Please address this point for me. I will continue to come back to it until you do.

Certaintly, let’s start with the premise on which your syllogism begins:

no interpretation is absolute truth

I say that is a false premise. For example, we have several possibilities as to the gospel story of Jesus healing a blind man, sending him to wash in Siloam, on a Shabbat:

1. A real person named Jesus healed a blind man.



2. This story did not occur literally but is a symbolic truth for us.



3. This story is not a symbolic Christian story but a fabrication promulgated by a gospel writer or perhaps a gospel redactor.

One of those three possibilities is absolutely true. Your statement “no interpretation is absolute truth” is incorrect. And if it is correct, you are saying your interpretation of your statement is absolutely true, though you claim no one can know if any interpretation is true!

Again to me this make God out to be too human for me. It's like saying God would know how to drive a car. Does God "write books"? Does God make phone calls? Does God create art? Well... yes to the latter question.

So was Jesus divine? Is Jesus “too human for you”? Orthodoxy says God came to visit man as man. If you are serious that “God can become too human” I’d have to conclude you are not a Christian believer or am I mistaken? I hope I’m mistaken that you aren’t as heretical as to say the Lord Jesus isn’t the divine Word made flesh!

One can see patterns of the divine in many works produced by humans. I can hear it in the works of J.S. Bach, for instance. It's how we humans express the divine. It doesn't make them infallible and inerrant because of that. It makes the beautiful and inspiring. That's much more important and valuable than "factual".

Beauty is valuable and facts are valuable. Facts can be salvific. “Repent and be saved” is a fact of this world, even though many unbelievers consider this a statement of ugliness and not beauty.

Yes, and Paul spoke in the language of his day, and framed his own understanding and experiences of God within that language.

Beyond any shadow of doubt, the language of the day of the NT writers was Mishnah and commentating on God’s Word applied to our lives. Judaism is about real, practical orthopraxy, even more so than orthodoxy. I have every reason to believe Paul et al is being literal and not symbolical. Romans alone, heavy in doctrine has eight chapters of doctrine and eight chapters of how to live in this world.

No, I don't make it sound like that. That's you completely putting words and thoughts into my head that don't exist there. These value judgments about their intelligence has absolutely no bearing on saying they were living in a pre scientific, pre modern world. Is being 25 "better than" being 15? Were you a bumbling idiot barking at passing cars when you were simply younger than you are today in your knowledge and awareness of the world? Who is it supplying these value judgements? It's not me.

The Jewish people shed blood for remission of sin, they didn’t drink the blood of their enemies. They were sent in to cleanse Israel of child sacrifice, ritual prostitution and etc. They were marked a holy and chosen priesthood. Sinners? Yes. More enlightened than those without God’s Word. Certainly. That is why the Word warns Israel of harsh punishment for disobedience—because they received more light!

Truth is not a static fact we need to "get back to". Truth is dynamic, and we need to evolve, and "it" needs us to evolve, I fully believe.

2 + 3 = 5. That needn’t and shouldn’t evolve.

Truth is “the quality or state of being true” – something which should not evolve.

“Not truth” is a lie – this is the problem with your concepts of evolving truth. Be more cautious, I beg you!

If you believe all truth is evolving and dynamic, please don’t be a college professor, juror, judge, politician or a doctor, unless it’s a Doctor of Philosophy. And even then, you cannot discuss philosophy—unless you have some absolutes to begin the discussion with including “what is a philosophy” and “what is truth”!

Yet here you are imagining a non-Christian is like the some ignorant blind and lost soul without any knowledge or awareness of God.

I don’t think nor have I said such things. I think muslims and others have some truth in the Qu’ran and truth in their culture--but by telling them to AVOID trusting in Jesus to receive God’s Spirit, you are a stumbling block to their doing so. Be part of the solution, please, not part of the problem.

How do you know this?

Because of readings in the Qu’ran and frequent evangelism to and discussion with muslims.

I came to a very profound awareness of God in my life before I encountered the Christian religion. It wasn't someone making an argument about Christianity that opened me to God. I had no doubts about the truthfulness of my experience and the reality and love of God long before being exposed to Christianity and becoming one. People have this throughout the world, Christian or otherwise.

I had a similar experience, but it didn’t mean 1) I was then saved 2) I had God’s Spirit permanently indwelling me as a guarantor of salvation 3) I had right doctrine 4) I was witnessing faith to others.

This too is mythological. Playing with numerology is pre-rational way to support and prop up a mythological view of God. It does not hold up to rational scrutiny, and therefore fails to speak to Modernity and beyond. It's the view that anthropomorphizes God to be what we imagine a perfect version of ourselves might look like, free from error and infinitely capable of delivering that perfection.

Gematria is not numerology. It is pattern recognition in ancient languages who use letters for numerals. Of all people who talk about revelation, language as holding deeper, symbolic meaning and etc. I find if YOU are disdaining gematria you have a huge double standard. I say there are deeper gematria meanings within each Bible text and YOU say it’s foolishness and that faith allows for looser meanings to be found within the texts—thus, a double standard.

I respect your great intellect and also your great scholarship achievements but I’m alarmed when you say things of great heresy—not biblical errancy but “God can’t become human” and other really strange things I cannot find in the NT—I find the opposite to be true in the NT and OT both!
 

Windwalker

Veteran Member
Premium Member
So was Jesus divine? Is Jesus “too human for you”? Orthodoxy says God came to visit man as man. If you are serious that “God can become too human” I’d have to conclude you are not a Christian believer or am I mistaken? I hope I’m mistaken that you aren’t as heretical as to say the Lord Jesus isn’t the divine Word made flesh!

I respect your great intellect and also your great scholarship achievements but I’m alarmed when you say things of great heresy—not biblical errancy but “God can’t become human” and other really strange things I cannot find in the NT—I find the opposite to be true in the NT and OT both!
I'll respond to your other points later, but I want to address this as I read it just now. I don't think I said "God can't become human". I have no issue with God becoming human, though I'm sure my understanding of that would be challenging if not alarming to you in its own right. No doubt. My objection is that you view the eternal God as a man. That God manifests in the flesh is one thing. That God IS flesh is another. I am not talking about Jesus, but the Infinite Eternal God that existed before the human Jesus of Nazareth was born.

You can cite the Logos of John 1, and I have no problem with that. But that Logos was NOT a human being eternally! John 1:14 the Logos became flesh. It was not the human being Jesus of Nazareth prior to that, "with God", "in the beginning". That was not a human being, and we should not project human qualities on to the Eternal. The Eternal, God, is before and beyond humans - and cannot be defined in human terms. That exactly is my point. Do you disagree?
 
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Windwalker

Veteran Member
Premium Member
I agree that apologetics doesn’t win souls. Yes.
Then why insist of Biblical Inerrancy?

The Lord Jesus, being divine, is not a “theological obstacle”. Obedience to His gospel is not “a theological obstacle” but the hope of this entire world.
I'm not talking about the divine. I'm talking about these "standards of belief" some feel is "The Way, the Truth, and the Life", placing them not only on par with God, but above God. Those are the obstacles.

Orthodoxy for millennia said the Bible is the Word of God. Conservative scholars and fundamentalists still say it is the Word of God. Revisionists and higher critics et al attack orthodox views.
Of course you understand that the Bible is simply a collection of books that are agreed upon via committees with reflect their particular beliefs? There is not "one Bible", but several, with different books in them. So, which one of these committees do you ascribe the divine guidance to? Yours? Hmmm... that's curiously telling.... :)

Asking “who am I to say what is orthodoxy” is like me saying “who are you to say birds fly and fish live in water…” it’s a non-sequitur to someone who has a degree in Religion and knows what Christian orthodoxy is. Let’s adhere to well-defined terms otherwise our discussion is only two persons engaged in meaningless rhetoric.
Well, if you want to pull out degrees in religion, I'm not lacking one either. But aside from that, I didn't actually ask that question. But now that you raise it, sure. Let's argue that. I won't dispute there are standard beliefs that got established through fighting political battles. But you mistake that as some divinely guided process. Or rather you mythologize it as such to support your adopted beliefs from them, as I see it.

In my impression, the "common" understanding is really there for much more practical reasons, not because it goes the deepest, by any means. Rather it is the most manageable, accessible presentation in order to be able to best serve the common masses, for the times in which is was compiled. That does not make it the one and only true way to understand these things. In fact, I'd say it's probably the least illuminating. It has its role, and that's all good and fine and true, but it is not the end all be all, "believe this and you will be liberated" way of understanding these things. Not at all.

If you wish to cite "Orthodoxy" as the stamp of approval from God, simply because it's what has been "traditionally believed", then you shouldn't be criticizing the Catholic church citing tradition! You're doing it too! :)

On what basis have you concluded that there was no resurrection? On a documentary or textual basis? Do you have contemporaneous documents disproving the resurrection?
I don't believe I've said anything about that. Do I believe in the resurrection? Sure. I just don't gut the meaning of it out by reducing it being some body literally coming out of a grave. The significance of what that symbolizes is hardly expressed by the idea a literal corpse being revived. I'm not much for needing magical things being literally true in order to convince the heart of faith. But like the scholar I went out to coffee said, "If it didn't happen as it's written, it should have. It's a wonderful story". Or do you believe that's where the meaning is wholly contained, a literal interpretation of it?

Luke alone gives hundreds of place and people names in his books. He is regarded as an extraordinarily accurate historian and he opens his gospel with his methodology.
Oh yes, I'm well familiar with this argument. Does this sound like and accurate historian anyone with a modern sensibility would accept in those terms? "Immediately, because Herod did not give praise to God, an angel of the Lord struck him down, and he was eaten by worms and died."

"Just that facts, mam. Just give me the facts". That's not the language of a historian.

One dozen NT writers speak of basics like a resurrection, all as literal, and ten 1st century non-Christian historians tell us there was a sect of Judaism, Christianity, that proclaimed a literal resurrection of Jesus.
Alright, as much as truly hate to do this, please produce the names and the citations you claim exist of these ten non-Christian historians of the 1st Century. Or at least provide a link for me to check the veracity of this claim.

I feel you have a burden of proof to tell me why those 22 persons were engaged in a great conspiracy.
Did I ever use the word conspiracy once, anywhere? I don't believe there was a conspiracy. Who are you debating with here? It's not me.

Paul wrote, “If the resurrection isn’t real, our faith is in vain, pity me for suffering for the gospel that Christ’s death and resurrection atone”. Were his beatings, stonings and shipwrecks likewise “symbolic” also? Your ideas are not well reasoned if I may say so without causing you offense.
Your understanding of what I'm saying is lacking, and of course I mean no offense. Of course his beating weren't symbolic. This is a first-hand account of things that happened to him. That Paul suffered for his interactions with others surrounding the expressions of his beliefs is not a question. But the fact that he believed this in the way he believed it, does not mean that is the only, true, one way to think about these things. I think this is a point that escapes you at this point.

Certaintly, let’s start with the premise on which your syllogism begins:

I say that is a false premise. For example, we have several possibilities as to the gospel story of Jesus healing a blind man, sending him to wash in Siloam, on a Shabbat:

1. A real person named Jesus healed a blind man.
2. This story did not occur literally but is a symbolic truth for us.
3. This story is not a symbolic Christian story but a fabrication promulgated by a gospel writer or perhaps a gospel redactor.
These of course are not the only three possible ways to understand this. For me, I'd say the other possibilities go considerably deeper than these simple variations. I actually find myself not wanting to open the door as I don't feel like trying to explain that deeply here, or lay all the groundwork for it.

Suffice to say, I believe the story to be a genuine expression of faith. They probably very well believed it literally. That does not make it fact. But it speaks truth, nonetheless.

One of those three possibilities is absolutely true.
Oh no, hardly! :)

Your statement “no interpretation is absolute truth” is incorrect. And if it is correct, you are saying your interpretation of your statement is absolutely true, though you claim no one can know if any interpretation is true!
Yes, the performative contradiction error. :) Let me ask you this. Is intolerance of intolerance, itself truly being intolerant and thereby negating a true objection of intolerance? Is it truly a contradiction and therefore not valid? I see it solely as a limitation of language, not in our ability to understand the meaning of this.

Think of it like the concept of zero. It is an actual number? Yet we accept it as value from which we can count upwards and downwards from.

Beauty is valuable and facts are valuable. Facts can be salvific. “Repent and be saved” is a fact of this world, even though many unbelievers consider this a statement of ugliness and not beauty.
But what do these words mean? What does "repent" mean? And is that universal? What does "saved" mean? And is that universal?

As far as facts go, I consider those to be enormosly less valuable than symbolic truth. Do you understand what this means? Honestly? I would truly enjoy exploring that in conversation with you.

Beyond any shadow of doubt, the language of the day of the NT writers was Mishnah and commentating on God’s Word applied to our lives. Judaism is about real, practical orthopraxy, even more so than orthodoxy. I have every reason to believe Paul et al is being literal and not symbolical. Romans alone, heavy in doctrine has eight chapters of doctrine and eight chapters of how to live in this world.
You've missed my explaination about the entire mythic backdrop. I've said this before in regard to Jesus, and it applies to Paul as well as everyone else then. Whether they are being literal or symbolic, it's all against the mythic curtain they are playing out the words on. It's wholly invisible to them, as it is reality to them. Those curtains, those backdrops change over the course of history.

The Jewish people shed blood for remission of sin, they didn’t drink the blood of their enemies. They were sent in to cleanse Israel of child sacrifice, ritual prostitution and etc. They were marked a holy and chosen priesthood. Sinners? Yes. More enlightened than those without God’s Word. Certainly. That is why the Word warns Israel of harsh punishment for disobedience—because they received more light!
This is all the story telling about their ideas of God against the mythic-curtain, or backdrop. I can offer another story against the rationalist-curtain or backdrop. I can offer another verision of the story against the postmodern-curtain, etc.

As a very brief, minor example, modern archaeology has shown that the ancient Israelites were in fact themselves Canaanites. That puts the story into a different context and adds new meaning to the storytelling placed against the modernist backdrop or "curtain" as I'm calling it.

2 + 3 = 5. That needn’t and shouldn’t evolve.
Oh my, the complexity of life and the understanding of truth cannot be reduced to physics! How reductionist! How modernist!

Truth is “the quality or state of being true” – something which should not evolve.
Has the truth of life changed for you since you were five years old? Were you wrong then? Are you wrong now? Of course truth evolves. It's dependent upon us as the perceiver and we evolve. Without us asking the question, there is no answer. It's like faith not knowing doubt. How is that possible?

“Not truth” is a lie – this is the problem with your concepts of evolving truth. Be more cautious, I beg you!
What frightens you about what I am saying?

If you believe all truth is evolving and dynamic, please don’t be a college professor, juror, judge, politician or a doctor, unless it’s a Doctor of Philosophy.
Any professor worth their salt would not dispute what I'm saying. Why do we even bother to do research at all, and not just repeat stuff from someone thousands of years ago? Oh wait..... isn't that what many in religion advocate? Yes, that is what defines fundamentalism. :)
 
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Windwalker

Veteran Member
Premium Member
And even then, you cannot discuss philosophy—unless you have some absolutes to begin the discussion with including “what is a philosophy” and “what is truth”!
I'll but it this way, the Absolute, is beyond propositions. It cannot be defined, and as such comprehended by the mind. All of these things are simply ways to look at the Infinite. And this, right here, is why I balk at this pronouncements of absolute truth in the forms of religious doctrines. It literally kills inspiration. It literally kills "God's Word".

I don’t think nor have I said such things. I think muslims and others have some truth in the Qu’ran and truth in their culture--but by telling them to AVOID trusting in Jesus to receive God’s Spirit, you are a stumbling block to their doing so. Be part of the solution, please, not part of the problem.
It is my belief that what Christians understand as the Christ, is understood and realized by others in terms relative to their own culture and language. That would be wonderful if that was something you could appreciate.

Because of readings in the Qu’ran and frequent evangelism to and discussion with muslims.
I wonder how much you step out of your own way of understanding these things to try to see it through another's way of understanding these same things? Have you considered you may be the one who needs to learn from them and be grateful for the insights they can offer to your growth in God?

I had a similar experience, but it didn’t mean 1) I was then saved 2) I had God’s Spirit permanently indwelling me as a guarantor of salvation 3) I had right doctrine 4) I was witnessing faith to others.
Well, I didn't describe my experience. How is it you say it's similar? And what's more, as I was told then that I needed to be saved, that seem extremely odd to me as what I experienced was nothing short of Absolute Love and acceptance of me. There was no doubt of that relationship from God. No need to be dunked in water or say certain words in a formulaic prayer. We were already WAY past that point! :)
 
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Windwalker

Veteran Member
Premium Member
Gematria is not numerology. It is pattern recognition in ancient languages who use letters for numerals. Of all people who talk about revelation, language as holding deeper, symbolic meaning and etc. I find if YOU are disdaining gematria you have a huge double standard. I say there are deeper gematria meanings within each Bible text and YOU say it’s foolishness and that faith allows for looser meanings to be found within the texts—thus, a double standard.
Perhaps my understanding of this is weak. How does this relate to things like "The Bible Code" where it finds predictions of things like Presidential assassinations in the coded numbers in the Bible, thus "proving" its divine authorship because it couldn't be in there naturally were it written by just "mere" humans? I thought you cited something like this to prove God wrote it, or did I misunderstand?

It was the approach of things like the Bible Code that I said do not stand up to rational scrutiny. But used as a tool of insights it can have it's place, like reading tea leaves for divination or the like. That's not a put-down to it as a tool, but it understandable how it functions on a psychological level, where it allows the mind access into itself on subconscious levels. It does this by allowing the conscious mind to see something from the deeper subconscious through symbolic forms. You allow yourself to see patterns, to allow patterns to emerge for youself to be much more precise about it, which draw out things from the deep for your conscious consideration. It's like a form of a defocal meditation that way.

That's a very powerful and rewarding thing, but it most certainly doesn't make it objectively infallible however. We see patterns we want to, or rather "need" to see for some deeper reasons in ourselves. But it's about the deeper truths in ourselves. They aren't truly there objectively. It's not literally Orion up there in the sky, thus proving the Greek gods are real after all. The same approach can be done via other means as well, but it doesn't mean it makes it empirically true. It's true in another way, a different kind of truth. You just shouldn't confuse the two and mistreat it as scientific evidence of God. That really misses the point, and is factually wrong.
 

BilliardsBall

Veteran Member
I'll respond to your other points later, but I want to address this as I read it just now. I don't think I said "God can't become human". I have no issue with God becoming human, though I'm sure my understanding of that would be challenging if not alarming to you in its own right. No doubt. My objection is that you view the eternal God as a man. That God manifests in the flesh is one thing. That God IS flesh is another. I am not talking about Jesus, but the Infinite Eternal God that existed before the human Jesus of Nazareth was born.

You can cite the Logos of John 1, and I have no problem with that. But that Logos was NOT a human being eternally! John 1:14 the Logos became flesh. It was not the human being Jesus of Nazareth prior to that, "with God", "in the beginning". That was not a human being, and we should not project human qualities on to the Eternal. The Eternal, God, is before and beyond humans - and cannot be defined in human terms. That exactly is my point. Do you disagree?

Jesus became incarnate with Mary. He will forever more have a resurrection body. He unites God with man. You wrote “God can become too human”. Perhaps I took your remark too far. Are you affirming as does the Bible that God became incarnate in flesh or something else?

**

I agree that apologetics doesn’t win souls. Yes.

Then why insist of Biblical Inerrancy?

The Bible is for Christians, a guide to life. I also hand it with confidence to those not born again. I’m trying to use the hypothesis method to understand the conclusion your doctrine will bring me to… “Hi, you will want to get to know Jesus better, so read this, but don’t believe everything within that you read, some of it is mystery language that you cannot comprehend, and some of it has been altered until it is erroneous.”

I say, “If you want to know God, pray and read, as this book is wholly true but some of the deepest truth within its pages will meet firm resistance… within you!”

**

The Lord Jesus, being divine, is not a “theological obstacle”. Obedience to His gospel is not “a theological obstacle” but the hope of this entire world.

I'm not talking about the divine. I'm talking about these "standards of belief" some feel is "The Way, the Truth, and the Life", placing them not only on par with God, but above God. Those are the obstacles.

God is above the Bible. I place neither the scriptures nor inerrancy above the God I have a relationship with.

Of course you understand that the Bible is simply a collection of books that are agreed upon via committees with reflect their particular beliefs? There is not "one Bible", but several, with different books in them. So, which one of these committees do you ascribe the divine guidance to? Yours? Hmmm... that's curiously telling....

That’s a canard that is outside the scope of our thread. Suffice it to say that the universally affirmed 66 have been reaffirmed by me, who has read the apocrypha.

If you wish to cite "Orthodoxy" as the stamp of approval from God, simply because it's what has been "traditionally believed", then you shouldn't be criticizing the Catholic church citing tradition! You're doing it too!

I’m not so much citing tradition as saying “I can see where historic views of the resurrection et al are wholly correct, because my own study, reflection and interpretation wholly agrees.”

I don't believe I've said anything about that. Do I believe in the resurection? Sure. I just don't gut the meaning of it out by reducing it being some body literally coming out of a grave. The significance of what that means is hardly expressed by a corpse being revived? Or do you believe that's where the meaning is wholly contained, a literal interpretation of it?

Where to begin? First, the word resurrection means “a body coming out of a grave” and you make it sound as taking the word that was used hundreds of times in the NT by a dozen different writers is somehow demeaning—and to the most glorious event in human history!

Second, the scriptures themselves use the Hebraic interpretation method of giving layers of meaning and symbolism atop LITERAL events. Of course the resurrection is in our hearts—but there is an empty tomb in Israel, too. But you OUGHT TO remember the apostles warning against those who “deny the [literal] resurrection and destroy the faith of some…”

Oh yes, I'm well familiar with this argument. Does this sound like and accurate historian anyone with a modern sensibility would accept in those terms? "Immediately, because Herod did not give praise to God, an angel of the Lord struck him down, and he was eaten by worms and died."

"Just that facts, mam. Just give me the facts". That's not the language of a historian.

Yes, that is not the language of a religious or spiritual historian writing, say, a thesis to earn a Master’s of English. Yes. However, you are missing the fact that Bible isn’t inflated panegyric rooted in made-up lies but rather history and fact.

Luke is pointing to the fact that Herod took ill immediately, collapsing during his perorations. ANY JEW contemporaneous to the events could say, “Baloney! Never happened!” and they could say things about the miracles, resurrections, etc. as put down by the historians who wrote the gospels.

Unfortunately, you are ignoring Luke’s statements that he sought to confirm all with eyewitness testimonies, that he sought to arrange all chronologically and in orderly fashion, that his writing was meant to save the lost, and more.

We have a problem of severe illogic here. Would you say Luke et al were responsible, truthful historians if they OMITTED the phenomena claimed to have occurred by the testimony of eyewitnesses?!

Read instead in today’s modern, non-religious newspaper, we could have “And then they said, ‘Herod was being prideful, and so fell sick right there, and died.’” The bias you have is somehow provoked BECAUSE the gospel writers were working to be accurate! That makes no sense!

Alright, as much as truly hate to do this, please produce the names and the citations you claim exist of these ten non-Christian historians of the 1st Century. Or at least provide a link for me to check the veracity of this claim.

Source: https://books.google.com/books/about/I_Don_t_Have_Enough_Faith_to_Be_an_Athei.html?id=PCGhbTrI9QoC

I recently finished this book, which details ten secular historians who confirmed some or all of: Christianity is a Jewish sect believing Jesus rose from the dead.

**

I feel you have a burden of proof to tell me why those 22 persons were engaged in a great conspiracy.

Did I ever use the word conspiracy once, anywhere? I don't believe there was a conspiracy. Who are you debating with here? It's not me.

No, you didn’t, and I’m asking you via Occam’s if I should believe all 22 persons involved were involved in a conspiracy—because clearly they and millions since believed in a LITERAL, not figurative, saving gospel and resurrection.

I might take your thesis of “deeper hidden truths that also INVALIDATE the face value truths of the Bible” if one misunderstood writer wrote the Bible. There are 12 NT writers saying there was a literal resurrection for mankind, and 10 early writers saying, “These Jews are troubling the Empire by saying God was killed and resurrected.” Either people believed in a literal resurrection or they were conspiring.

That Paul suffered for his interactions with others surrounding the expressions of his beliefs is not a question. But the fact that he believed this in the way he believed it, does not mean that is the only, true, one way to think about these things. I think this is a point that escapes you at this point.

If you wish to continue our dialogue, I recommend you use facts rather than tell me what my limitations are. Of COURSE I understand that you see alternative ways to read the NT and OT as allegory or symbolic. I get it! What you don’t get it is that a man was taking literal beatings because He testified things like “the entire body of dozens of rabbis present is aware that Jesus of Nazareth was crucified in Jerusalem, I encountered Him after His death and resurrection—and we spoke—even the men with me heard strange sounds during my encounter!”

How did you come to understand the Bible on some mystical level without any justification, documentary or otherwise, to understand it as such? Even rabbis can look to gematria to uncover what they feel are correct “deeper” interpretations… but you reject them, too.

...How do you know Paul “didn’t really mean what he wrote, it wasn’t literal, he meant for us to dynamically understand mystical, evolving truths…”

If I said the same about Clinton or Trump’s speeches, “They don’t really mean to raise or lower taxes or appoint judges supporting choice or pro-life causes… rather, they won’t actually serve as President… there really isn’t a President in the White House… you have a common understanding that is flawed… you must understand the deeper meaning… which REPLACES the face value meaning of their hundreds and hundreds of available, recorded speeches…” Before you lock me up in an asylum (!) you might humor me and ask where I acquired such fascinating esoteric knowledge. Either explain how you know humans cannot read the Bible in English (or study it as I have in Greek and Hebrew) and “get it” or please let’s end our dialogue.

**

Certaintly, let’s start with the premise on which your syllogism begins:

I say that is a false premise. For example, we have several possibilities as to the gospel story of Jesus healing a blind man, sending him to wash in Siloam, on a Shabbat:

1. A real person named Jesus healed a blind man.
2. This story did not occur literally but is a symbolic truth for us.
3. This story is not a symbolic Christian story but a fabrication promulgated by a gospel writer or perhaps a gospel redactor.


These of course are not the only three possible ways to understand this. For me, I'd say the other possibilities go considerably deeper than these simple variations. I actually find myself not wanting to open the door as I don't feel like trying to explain that deeply here, or lay all the groundwork for it.

Suffice to say, I believe the story to be a genuine expression of faith. They probably very well believed it literally. That does not make it fact. But it speaks truth, nonetheless.

See question above. How come you by such exquisite hidden knowledge? After all the Reformers sought to limit interposing “spiritual guides (priestcraft)” unto salvation. Please explain the derivation of the “deeper meanings” you and only you can see. Maybe other reads can get them also, since you consider me so stuck in my modernist yet revisionist and archaic ways of thinking!

Yes, the performative contradiction error.
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Let me ask you this. Is intolerance of intolerance, itself truly being intolerant and thereby negating a true objection of intolerance? Is it truly a contradiction and therefore not valid? I see it solely as a limitation of language, not in our ability to understand the meaning of this.

It is fine to be intolerant of another’s intolerance and no contradiction if intolerance is seen for a sliding scale and not an absolute.
 

BilliardsBall

Veteran Member
(cont'd)

Your statement that “NO, rather than SOME or ONE, interpretation is absolute truth” remains incorrect. And your double standard is showing. In the paragraphs immediately preceding, you just told me:

“Your three interpretations are incorrect. There are more, that I hold to, that are correct.”

Again, how did you find your absolute (evolving) truths that I missed somehow? How did you decide my interpretations aren’t absolutely correct but also that they are absolutely incorrect and lacking?!

But what do these words mean? What does "repent" mean? And is that universal? What does "saved" mean? And is that universal?

As far as facts go, I consider those to be enormosly less valuable than symbolic truth. Do you understand what this means? Honestly? I would truly enjoy exploring that in conversation with you.

It means “Change your mind regarding saving yourself via works. Trust in Jesus and have the true eternal life, with God, in paradise.”

The “conversation” you want to “explore” with me sounds like Gnosticism. The only “secret initiates” who “truly understand” the Bible are called “Born Again” in the Bible. “The secret of the Lord is for those who reverence Him…” Psalm 25. Clearly you reverence God differently than I. Your God is bigger than Jesus, who didn’t even know the whole context of His portentous words. Luckily, you feel that despite Jesus’s relative ignorance, He did miracles and at least “symbolically” rose from the dead, yes?

You've missed my explaination about the entire mythic backdrop. I've said this before in regard to Jesus, and it applies to Paul as well as everyone else then. Whether they are being literal or symbolic, it's all against the mythic curtain they are playing out the words on. It's wholly invisible to them, as it is reality to them. Those curtains, those backdrops change over the course of history.

Since it is heresy to say, “Something was going on that Jesus didn’t understand the significance of His own words,” please provide how you’ve come by this esoteric, heretical understanding:

I understand that Jesus didn’t really know what He was doing because:

1.

2.

3.

I understand that expositors who’ve been saying for centuries to consider Israel’s Roman oppression, personal sins and historical context are wrong, and miss the mythic, epic backdrop because:

1.

2.

3.

As a very brief, minor example, modern archaeology has shown that the ancient Israelites were in fact themselves Canaanites. That puts the story into a different context and adds new meaning to the storytelling placed against the modernist backdrop or "curtain" as I'm calling it.

I don’t truck with this sort of anti-Semitism. Jewish people are different down to their DNA as science has proven and are not Canaanite in origin. The most archaeological research in the world is in Israel and NO evidence of Baalic and other Canaanite worship among the JEWISH people is in evidence. ZERO. Please retract this heinous statement.

2 + 3 = 5. That needn’t and shouldn’t evolve.

Oh my, the complexity of life and the understanding of truth cannot be reduced to physics! How reductionist! How modernist!

I never said ALL truth is mathematical or physical, but I’m defining truth as absolute and not evolving for GOD.

Has the truth of life changed for you since you were five years old? Were you wrong then? Are you wrong now? Of course truth evolves. It's dependent upon us as the perceiver and we evolve. Without us asking the question, there is no answer. It's like faith not knowing doubt. How is that possible?

2 + 3 = 5 is unchanged since I was five. My perspective on Jesus Christ has changed since age 5, thank the Lord. You went from “saved at 12” to a Gnostic with “special understanding”. Yet again, special understanding has run down to heresy.

**

“Not truth” is a lie – this is the problem with your concepts of evolving truth. Be more cautious, I beg you!

What frightens you about what I am saying?

That you will go to perdition for eternity. The apostles begged of their audience to understand and respond to Jesus as they had. I’m frightened that your judgment will be worse because you assiduously “witness” your “faith” in “misunderstood Jesus” to thousands of impressionable readers at this forum.

**

If you believe all truth is evolving and dynamic, please don’t be a college professor, juror, judge, politician or a doctor, unless it’s a Doctor of Philosophy.

Any professor worth their salt would not dispute what I'm saying. Why do we even bother to do research at all, and not just repeat stuff from someone thousands of years ago? Oh wait..... isn't that what many in religion advocate? Yes, that is what defines fundamentalism.

I agree that science is uncovering/discovering FACTS constantly, but is not evolving TRUTH. You are confused.

I'll but it this way, the Absolute, is beyond propositions. It cannot be defined, and as such comprehended by the mind. All of these things are simply ways to look at the Infinite. And this, right here, is why I balk at this pronouncements of absolute truth in the forms of religious doctrines. It literally kills inspiration. It literally kills "God's Word".

How did you come by this knowledge?

It is my belief that what Christians understand as the Christ, is understood and realized by others in terms relative to their own culture and language. That would be wonderful if that was something you could appreciate.

There is but One God, apprehended by different people in different ways. BELIEVE ME, as a Jew turned Christian I understand “both sides now”. And you will at this time going forward cease from making demeaning remarks to me like “wish you could appreciate this open-minded perspective, but you cannot” or we’re done. I don’t mind refuting your heresy but I can do without the personal slights from you. I’ve been more than respectful to you.

Well, I didn't describe my experience. How is it you say it's similar? And what's more, as I was told then that I needed to be saved, that seem extremely odd to me as what I experienced was nothing short of Absolute Love and acceptance of me. There was no doubt of that relationship from God. No need to be dunked in water or say certain words in a formulaic prayer. We were already WAY past that point!

I see. You had special knowledge that “flunked” the Bible understanding of us mortals.

Pride, pride, pride, pride. Every answer you’ve given on this post is “But I have special, spiritual knowledge.”

Perhaps my understanding of this is weak. How does this relate to things like "The Bible Code" where it finds predictions of things like Presidential assassinations in the coded numbers in the Bible, thus "proving" its divine authorship because it couldn't be in there naturally were it written by just "mere" humans? I thought you cited something like this to prove God wrote it, or did I misunderstand?

It was the approach of things like the Bible Code that I said do not stand up to rational scrutiny. But used as a tool of insights it can have it's place, like reading tea leaves for divination or the like. That's not a put-down to it as a tool, but it understandable how it functions on a psychological level, where it allows the mind access into itself on subconscious levels. It does this by allowing the conscious mind to see something from the deeper subconscious through symbolic forms. You allow yourself to see patterns, to allow patterns to emerge for youself to be much more precise about it, which draw out things from the deep for your conscious consideration. It's like a form of a defocal meditation that way.

That's a very powerful and rewarding thing, but it most certainly doesn't make it objectively infallible however. We see patterns we want to, or rather "need" to see for some deeper reasons in ourselves. But it's about the deeper truths in ourselves. They aren't truly there objectively. It's not literally Orion up there in the sky, thus proving the Greek gods are real after all. The same approach can be done via other means as well, but it doesn't mean it makes it empirically true. It's true in another way, a different kind of truth. You just shouldn't confuse the two and mistreat it as scientific evidence of God. That really misses the point, and is factually wrong.

“The Bible Code” was written by an atheist. It is not gematria. For someone so into hidden, secret, spiritual knowledge, you should be craving the insights biblical gematria can provide.

I’m not trying to demean you the way you constantly demean me—although I can feel your pain and am empathetic. My guess is many misunderstand your sincerity and not just fundamentalists! But you will at this point need to justify how you can read hidden Bible meanings that others cannot.
 

Windwalker

Veteran Member
Premium Member
Wow. While I don't believe I have been demeaning to you, that last post was certainly full of very direct insults to me. Nonetheless, I will respond and try to be mindful that you might take how I am saying something as a personal effront to you, which has not been my intention. If it has come off to you that way, I apologize.
 
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Windwalker

Veteran Member
Premium Member
I'm going to jump in at this one point and pick up others later. You state a very strong opinion in the last response repeatedly that I am claiming "special knowledge". I want to focus on this point.

How did you come to understand the Bible on some mystical level without any justification, documentary or otherwise, to understand it as such?
Even rabbis can look to gematria to uncover what they feel are correct “deeper” interpretations… but you reject them, too.
...How do you know Paul “didn’t really mean what he wrote, it wasn’t literal, he meant for us to dynamically understand mystical, evolving truths…”
(cont'd)
The “conversation” you want to “explore” with me sounds like Gnosticism. The only “secret initiates” who “truly understand” the Bible are called “Born Again” in the Bible. “The secret of the Lord is for those who reverence Him…” Psalm 25. Clearly you reverence God differently than I. Your God is bigger than Jesus, who didn’t even know the whole context of His portentous words. Luckily, you feel that despite Jesus’s relative ignorance, He did miracles and at least “symbolically” rose from the dead, yes?
Since it is heresy to say, “Something was going on that Jesus didn’t understand the significance of His own words,” please provide how you’ve come by this esoteric, heretical understanding:
How did you come by this knowledge?
I see. You had special knowledge that “flunked” the Bible understanding of us mortals.
Pride, pride, pride, pride. Every answer you’ve given on this post is “But I have special, spiritual knowledge.”
But you will at this point need to justify how you can read hidden Bible meanings that others cannot.
Ok, there's all the references I could compile that touch on this theme. I had no idea you were imagining this, but thank you for sharing. It truly surprised me.

No Gnostic, special received by direct revelation stuff going on with me. That's not where I'm taking from at all. No esoteric or hidden knowledge. No magic. No mysticisms.

The things I am saying quite a few people could, and probably do relate to. Hopefully they find my thoughts to have some degree of insights, coming from where they are in me, that can be helpful to them. That is actually a positive thing, knowing you can have a respect and faith in the Christian lineage without needing to believe certain ways of thinking about God that are not compatible with them. That to me is a good thing that serves them and their faith, in whatever ways it needs to be for them. As I've said repeatedly in some many words, faith takes many forms. How one believes is a support to faith, but does not, nor should define it for them. To insist on thinking one way about God, is to create a stumbling block for faith.

Where is all of this coming from in my thinking? Well, a whole lot of thought, for one thing! :) A lot of research and exposure in the things modernity has exposed. A whole lot more in postmodernity. And a lot in Integral models as well. Add to this a lifelong search to "come home where I began", as it were. A life of artistic and poetic expressions, the heart and soul of a mystic, and the yearning and desire to explore the richness and fulness of God. There is no magical "God showed me this truth" thinking in me. That's not consistent with how I think. I certainly do believe however that my very direct and very intimate experience of God, not just in my youth but in all things especially now in my life, does help my mind balance and sort the things I have in my knowledge in ways that allow me to see through certain things to ways of understanding with are helpful for me or those like me - but NEVER absolute, nor "the answer" for others necessarily.

You will not hear me say that my way of thinking about these things is the real truth of it. I may disagree with certain things you've said, but I have always been attempting to convey that I understand and respect different modes of thinking. I consider the mythic-literal perspective to be valid. I consider it to be important. But I do not consider it to be the only correct way to think and believe about God.

I've gone to quite some length in this discussion to explain that, from multiple different angles. Because I don't think that mode is the only valid way for someone to express or practice their Christian faith within, does not mean the things I am saying are the way they should! But for those where it makes sense, or speaks to them, it's good to know it's possible to not have to throw out the baby with the bathwater. I very much do not believe Jesus requires Christianity to keep the bathwater if it's polluting their water source for them, such as insisting they accept a 6-Day Creation, which is what began our very in-depth, and informative discussion we are having here. .

So, your idea that I'm talking from a place of "hidden knowledge" is completely off the mark. I'm sorry you've had this impression, and hopefully this explanation may shed a little more light on me. It's important to have talked about that. With this brought to light, it may help understanding in my response to the other points you made later on.
 
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Windwalker

Veteran Member
Premium Member
I don’t truck with this sort of anti-Semitism. Jewish people are different down to their DNA as science has proven and are not Canaanite in origin. The most archaeological research in the world is in Israel and NO evidence of Baalic and other Canaanite worship among the JEWISH people is in evidence. ZERO. Please retract this heinous statement.
So archaeologists such as Israel Finkelstein are anti-Semitic? I know he certainly doesn't buy the whole Exodus story at face-value and sees quite a lot of mixing going on and mythic-making in the story as told in the OT. I believe he is Jewish himself, which would seem odd to consider him anti-Semetic. The other I was specifically holding in mind was William Dever who quoting from Wiki on him,

"was Director of the Harvard Semitic Museum-Hebrew Union College Excavations at Gezer from 1966–71, 1984 and 1990; Director of the dig at Khirbet el-Kôm and Jebel Qacaqir (West Bank) from 1967–71; Principal Investigator at Tell el-Hayyat excavations (Jordan) 1981-85, and Assistant Director, University of Arizona Expedition to Idalion, Cyprus, 1991, among other excavations
I don't think you can just call these men anti-Semitic because you consider what they as specialists in their fields are saying should be considered as an attack on Jews. I don't believe saying what they are has anything to do with hating Jews. I don't believe it can. How do you justify calling it that?
 

Windwalker

Veteran Member
Premium Member
Jesus became incarnate with Mary. He will forever more have a resurrection body. He unites God with man. You wrote “God can become too human”. Perhaps I took your remark too far. Are you affirming as does the Bible that God became incarnate in flesh or something else?
I'll deal with this question separately. As you said before you are alarmed by my views. Being alarmed is actually a good thing, in my view. Jesus alarmed people all the time in saying things which ran against the established norms. But that alone does not of course make it worthy of consideration. Nonetheless....

Let me spend some time sharing my thoughts about Logos in order to speak about Jesus. In my view of Logos in John 1, I feel the best understanding is that Logos is the Manifestor of God. It is the invisible, unknowable God manifesting. It is for lack of a better word the "agent" of manifestation. The Revealer of God, as it were. All creation was "through him" as John says, as creation is in itself an expression of God. God is manifest through and in all creation (Ro. 1:20, Ps. 19, 53, et al).

Logos is the eternal Manifestor, and manifesting of the wholly transcendent God, making God wholly imminent. Logos is the bridge, as it were between the transcendent and the imminent. So in Jesus, in John 1:14 the Logos continues this expression, this manifestation of the Divine in humanity. "In him the fullness of the Godhead dwelt bodily". Jesus was a continuation of the "role" of Logos from eternity in the particular form of humanity, in the body of the man, the human being Jesus of Nazareth.

But here the part that will alarm you. We all are. We all are God manifest in human flesh. As I like to say, we all are Enlightened. We're just not all enlightened to the fact of that. Jesus was aware of this, and lived this in himself. What you hear in him is the expression of this Divine Light in his being, expressed through his own unique humanness. In this, he shines this Light to others. As he said, "I am the Light of the world". But he also said, "YOU are the Light of the world" as well! This doesn't work well with a theology that "kicks Jesus upstairs", elevating and removing him from the rest of us.

The key is we are the light of the world, as Jesus said, but we don't realize it, and we don't live it. If you sit in judgment of others as not being "saved", then you isolate your own self from that light by imagining you are and others are not. You perpetuate that separation rather that remove it. You want to help others? Then see that Light in them, and encourage it to come forth in them, setting aside your own judgment of them. "Judge not, lest you be judged," has a true value to be understood.

This doubtless will run into how you think about these things, and I won't be surprised by that. I would only say that it is worth considering. Certainly, it is reflective of my own deeply thought and felt considerations.
 

Windwalker

Veteran Member
Premium Member
The Bible is for Christians, a guide to life. I also hand it with confidence to those not born again.
This actually disturbs me to hear this judgment of others as born again or not. You set yourself as judge to what is going on in their own souls. Awakening experiences are uniquely personal, and not yours to judge for another.

As far as the Bible being a guide for life, sure, its Wisdom and insights can be a language for them on their path, but it takes more than just rote memorization of scriptures for them to have any value in this regard! One has to be able to write scripture themselves, as it were! "written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts." The law written on the heart is not chiseled in stone, but living and dynamic. That means it evolves.

I’m trying to use the hypothesis method to understand the conclusion your doctrine will bring me to… “Hi, you will want to get to know Jesus better, so read this, but don’t believe everything within that you read, some of it is mystery language that you cannot comprehend, and some of it has been altered until it is erroneous.”
I don't have a doctrine as you are wishing to identify. I find that stifling. I subscribe to the doctrine of love. "Love one another". That's the doctrine I see that Jesus preached.

So as far as the desire to reach others with that doctrine of Jesus, the doctrine of Love, well.... love. That's beyond beliefs. That about your very being itself. It's not something your read on the pages of a book, but something living on the tablets of the heart, as scripture teaches. You have to learn that not from ink on pages.
 

Windwalker

Veteran Member
Premium Member
God is above the Bible. I place neither the scriptures nor inerrancy above the God I have a relationship with.
People easily say this as it seems obvious, but the manner in which some handle scripture says otherwise. That was Jesus' complaint about those of his religion who thought the law of Moses was above the law of Love. Doing that places it above God as God is Love.

Where to begin? First, the word resurrection means “a body coming out of a grave” and you make it sound as taking the word that was used hundreds of times in the NT by a dozen different writers is somehow demeaning—and to the most glorious event in human history!
I'm not sure how you get "demeaning" out of what I am suggesting that what is symbolized by resurrection is considerably deeper than just a physical body being reanimated. While such a thing would be shocking and rare in the extreme, if literally true that it happened it would be perceived much more as scientific anomaly in this day and age. And this too goes to my overall point about the framework of the stories and the audiences.

Again, it is not my intent to be demeaning of those who believe in magic and miracles within the overall general mythological framework. Jesus literally walking on water, or literally walking out of a grave speaks to those who interpret reality within that framework. It would because it uses that language; spirits cause illnesses, God punishes with natural events, and so forth. I'm not belittling them saying this, as one need just turn on the television and hear preachers speaking very clearly this is how they believe these things happen. And of course, there are degrees of how far one goes to the edges within that overall framework.

The language of myth taken literally cannot be held very easily for those operating primarily within the rational or mental structure of consciousness, referring back to Gebser's map of structures of consciousness which is where I am placing all of what I am talking about within. The challenge for them is that they are looking at things primarily through that lens or mode of perception. Most everything passes through that filter. Magic and miracles are seen not as a sign of God, but curiosities. The instinct is not to assume the supernatural, but rather to understand the anomaly. It's a different response to what is encountered. And that has nothing whatsoever to do with a lack of faith. It has to do with modes of thought.

Hearing about walking on water, plagues from God cast upon the earth, raising the dead, and such don't really fit into the reality of what the world is to those who are not operating from within the mythic frameworks as their primary center of gravity. Again, this is not a put down, just the way things are in stages of human consciousness. No value judgments going on here. The problem then becomes that to be told, or suggest, they need to believe they literally happened, exactly as recorded, that that defines what faith is, or expresses faith, that to not believe them as literal means they are not "trusting Jesus", that actually stands in the way of faith for them. You wonder why there is a rise in atheism these days?

Now here is my overall point in pretty much the whole of our conversation here. It is perfectly legitimate for a faith tradition to change how it sees and talks about things that are part of its overall story, and reframe them in ways which allow for the religion to grow and evolve. Even if you have Christians who do not literally believe Jesus walked out of the grave, or on water, or rose up into and beyond the clouds, and so forth, but that rather these are meaningful expressions of human faith and spirituality using traditional Christian language and symbols, that is just a valid for them as believing them literally is for you. It is all part of the overall lineage itself.

It is still Christianity, even if it is understood in radically different ways than even the founding fathers of the religion believed it! It already is even in fundamentalist schools of thought. Even there it has, and is evolving and changing, and not exactly what James and Paul and Peter would necessarily agree with. It's a bit of an illusion to think we can duplicate what they believed as we read and interpret their words, even with the best tools of scholarship of our liking in our hands. You will never hear me say "This is what they believed", and argue my case to support that from my reading of scripture. Even if they believed something a particular way, thought about things that way, it is not a requirement to conform your beliefs and thinking to theirs! Not at all.

The only conformity of mind that is important is the transformation of our consciousness into the divine mind, to think and see and act and be through the eyes of Love. And that can exist in every single stage or mode of consciousness, from magic, to mythic, the rational, to pluralistic, to integral. The requirement is not to conform to mythic structures, nor to rational structures, nor to integral structures. Modes of thinking at all of these structures are allowed to exist, but and here's the key, to be illuminated by the Divine Mind, which is not thoughts and ideas, but Light Itself. It allows however you are thinking, whatever you are perceiving, whatever you are believing to be seen with the freedom and liberty of Spirit.

So, when you imagine I'm going to be burned in deepest parts of hell because I'm speaking heresies to you and sharing them with others, you may wish to illuminate that dark thought with that Light of Love. The judgments of God are Love.
 
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BilliardsBall

Veteran Member
I don't think you can just call these men anti-Semitic because you consider what they as specialists in their fields are saying should be considered as an attack on Jews. I don't believe saying what they are has anything to do with hating Jews. I don't believe it can. How do you justify calling it that?

Because we are a proud people. Many of us maintain genealogical records in depth—if we can back to David, for example, we can back to Adam (!) via Abraham the Hittite who wasn’t a Canaanite. It may be too strong to say “anti-Semite” when confronted by an archaeologist’s perspective, but I can say they are by implication calling Jews liars.

If you are citing two archaeologists, why not the hundreds of archaeologists who have proven the veracity of both testaments!

But here the part that will alarm you. We all are. We all are God manifest in human flesh. As I like to say, we all are Enlightened. We're just not all enlightened to the fact of that. Jesus was aware of this, and lived this in himself. What you hear in him is the expression of this Divine Light in his being, expressed through his own unique humanness. In this, he shines this Light to others. As he said, "I am the Light of the world". But he also said, "YOU are the Light of the world" as well! This doesn't work well with a theology that "kicks Jesus upstairs", elevating and removing him from the rest of us.

Why would this alarm me? I’m an enlightened man with a rationalist mindset who believes the scriptures. “In Him we live and move and have our being.” “We are made in His image.” Yes.

However, YOU are the light of the world was referring to born agains, not unsaved Pharisees or unsaved Romans crucifying Christ. And Jesus still said no one comes to Heaven except through Him, not us, and that He is the door, not us, and the Chief Shepherd. The NT says He is above all men, all angels, and all creation under the Father—Ephesians 1.

The key is we are the light of the world, as Jesus said, but we don't realize it, and we don't live it. If you sit in judgment of others as not being "saved", then you isolate your own self from that light by imagining you are and others are not. You perpetuate that separation rather that remove it. You want to help others? Then see that Light in them, and encourage it to come forth in them, setting aside your own judgment of them. "Judge not, lest you be judged," has a true value to be understood.

Yet the apostles were constantly judging some to be not saved and were imploring them to receive Jesus. Yet others whom they judged to be saved weren’t witnessed to—but they gave them rules for living. Jesus said, “Whoever doesn’t believe in me is already judged.”

And there is a book of Judges—about righteous people led to judge Israel. And the Hebrew scriptures say God loves it when the righteous pass righteous judgment.

What you’re missing is how I evangelize—seeing the best, seeing the light, and telling people uplifting things. I don’t need to stand there and judge people as lost sinners—and if I did to any degree these would be short conversations! It’s more like…

“No one is perfect. Jesus died on the cross because He was divine, morally perfect. We need to trust Jesus for covering our imperfections.”

All you need to do is tell me how morally imperfect people can be in Paradise not ruining it for other citizens, and I can stop telling people they “need” Jesus and “salvation”.

his actually disturbs me to hear this judgment of others as born again or not. You set yourself as judge to what is going on in their own souls. Awakening experiences are uniquely personal, and not yours to judge for another.

As far as the Bible being a guide for life, sure, its Wisdom and insights can be a language for them on their path, but it takes more than just rote memorization of scriptures for them to have any value in this regard! One has to be able to write scripture themselves, as it were! "written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts." The law written on the heart is not chiseled in stone, but living and dynamic. That means it evolves.

Of course it does and of course we are living epistles. But you may have forgotten verses like “test every Spirit… whoever does not confess Jesus is that antichrist spirit you’ve heard of…”

I’m pro-life. Most born agains vote and pray pro-life. Most pro-choice voters/activists aren’t born again (MOST, not ALL). Being born again tends to make one an advocate for life. There ARE distinctions. A pastor must be born again and teach the Word properly.

You are I are living epistles as we discuss the Word and as it evolves in us. Yes.

I’ve never advocated mere rote memorization, but meditation, rumination, like a clean sheep chewing its cud.

I don't have a doctrine as you are wishing to identify. I find that stifling. I subscribe to the doctrine of love. "Love one another". That's the doctrine I see that Jesus preached.

So as far as the desire to reach others with that doctrine of Jesus, the doctrine of Love, well.... love. That's beyond beliefs. That about your very being itself. It's not something your read on the pages of a book, but something living on the tablets of the heart, as scripture teaches. You have to learn that not from ink on pages.

Sure! But the ink doesn’t hurt, and for people less fortunate than us, convicts in prisons and etc. and drug addicts strung out, and gamblers who’ve lost homes and families—they absolutely can learn what true love really is via Word study, prayer, contemplation—the Word study accelerates the other processes! The way you speak makes it sound like intense Bible study is an obstacle to gaining more of God’s Spirit. I must disagree, respectfully.

People easily say this as it seems obvious, but the manner in which some handle scripture says otherwise. That was Jesus' complaint about those of his religion who thought the law of Moses was above the law of Love. Doing that places it above God as God is Love.

I think we understand the Logos a tad differently. I have an inspired Word which increases truth AND love in my heart and life. The Pharisees et al kept adding to God’s Word. The Talmud contains written records of the troubling proscriptions they burdened the people with in Jesus’s day. I WOULD be a Pharisee if I placed the Bible or truth above love—but truth is very, very important. You seem to want me to minimize facts, doctrines and truth to be more loving. I’m not believing there is a correlation there.

It would because it uses that language; spirits cause illnesses,

This is where—respectfully—you need more Word study. We can see a verse in Matthew where Jesus heals BOTH spirit-afflicted people and people with various illnesses. I don’t see evidence in the Bible that spirits caused illnesses. I see where they caused violent emotions, which is totally different.

So, when you imagine I'm going to be burned in deepest parts of hell because I'm speaking heresies to you and sharing them with others, you may wish to illuminate that dark thought with that Light of Love. The judgments of God are Love.

That’s not what I’m thinking. I keep thinking that even if you manage to freshly envision Hebraic thought for me—and I’m a Hebrew so don’t tell me we’re mystical—we live by learning and learn by living--you still have to deal with Greco-Roman thought. There is no way—no way at all—that the Romans were responding to a resurrection of the heart, but a literal resurrection. Otherwise the apostles in their defenses in the Acts and so on would have cleared the air. “Please don’t boil me in oil, I meant that my King is in the ground but I have Him resurrected in my heart, only!”

History records countless martyrs—Roman martyred saints—who died for claiming a risen God.
 

Windwalker

Veteran Member
Premium Member
I think we understand the Logos a tad differently. I have an inspired Word which increases truth AND love in my heart and life.
Yes, we most definitely have a different understanding of Logos. I assumed you were familiar with the Logos of Philo as a starting point to reading John 1. I think this marks out a major divergence point in our thinking, why I end up here and you where you are in your thoughts. Different worlds of how we see and understand this world we both participate in, and this God we relate ourselves to.

This is where—respectfully—you need more Word study.
You used this term a few times so this sounds like a certain buzz-word in your circles. I take that to mean a systematic Bible-study? In either case, like you, I have a degree in this and have spent countless hours in this material. Thanks for the suggestion.

I keep thinking that even if you manage to freshly envision Hebraic thought for me—and I’m a Hebrew so don’t tell me we’re mystical
When have I every said you are mystical, or that I think Hebrews in general are mystical? These are neither my words nor my thoughts, in the very least. I am a mystic. I'd be thrilled to know you were as well. This discussion would be happening at a very different level if I gathered that. Are you mistaking my use of the term mythic-literal with "mysticism"? I assure you, these are not the same things at all.
 

BilliardsBall

Veteran Member
Yes, we most definitely have a different understanding of Logos. I assumed you were familiar with the Logos of Philo as a starting point to reading John 1. I think this marks out a major divergence point in our thinking, why I end up here and you where you are in your thoughts. Different worlds of how we see and understand this world we both participate in, and this God we relate ourselves to.

I’m aware that Philo saw the books of Moses as deeply symbolic. Had he been my contemporary, I would ask Him why it is that Y’shua spoke of Moses, Adam and Abraham as literal persons, and why NT writers further spoke of Enoch, Sarah, Issac, Jacob, etc. as real, literal persons, not figurative symbols. Paul even says, “As in Adam all died, in Jesus all are made alive,” and he repeats this or a similar construction multiple times in Romans 5 alone. There are serious implications for accepting symbolic meanings only for the Penteteuch.

I understand that the books of Moses and the Hebrew scriptures are both literal events and symbolic events. God’s Word has multiple applications for us. My concern is that you seem to be asking me to relinquish all the literal for the symbolic.

Note that in the Wikipedia entry for Philo, it says “In many ways, one can consider this view of God to be different from the God of the Hebrew Bible, with more affinity for the idea or "form" (eidos) of Plato designated as Θεός (Theos), in contrast to matter. Nothing remained, therefore, but to set aside the descriptions of God in the Hebrew Bible by means of allegory.”

I agree with the scholars who edited the Wikipedia entry. Philo is using a set of ideas that would be rejected by the Jews of his day.

You used this term a few times so this sounds like a certain buzz-word in your circles. I take that to mean a systematic Bible-study? In either case, like you, I have a degree in this and have spent countless hours in this material. Thanks for the suggestion.

I apologize. Please let me restate: I see you making numerous eisegesis proof texts with verse fragments. Since you start many of your exegesis statements with “the face value of what we read is not really what the writer meant to say” it seems like poor hermeneutics to me.

And I say so respectfully, as I’m aware you have a degree in this but also that you’ve spoken against the precepts of what I learned in my studies. I don’t have a seminary degree, but in my Bachelor’s studies at a secular university, even those professors who self-declared as atheists and agnostics—even one professor who promised to do the so-called NT revision with all miracles removed—never, ever taught that either testament is allegory or symbolism only. They taught an historical, crucified Jesus, and they even taught canards like Paul modified Christianity away from Jesus’s original intent, but the most liberal scholars I’ve encountered don’t deny that Jesus and Paul spoke of a literal cross and literal salvation.

I guess as I think about the issues more deeply, I’m trying to understand how you view the original disciples’ mindset. After all, in any NT passage we care to look at, these men and women clearly, profoundly move from being defeated and huddling together in hiding, distraught, to absolutely electrified by the appearance of a glorious resurrection. Many of them had testimonies of seeing the Lord risen, not just “in their heart as a symbol,” and Paul even documents a chronology of appearances in 1 Cor 15. Over one dozen NT appearances of Christ appear, once to hundreds commanded to gather in the Galil. Did hundreds of disciples travel a great distance to simultaneously receive a “symbolic” resurrection? And if so, why did “some doubt”?

You further would need the following symbols:

*symbolic beatings and imprisonments of eyewitnesses

*not just some Jewish person or some Essene in a desert cave, but Pilate, Pilate’s wife, and numerous other Gentiles, experienced all kinds of “symbols”

*two were walking to Emmaus, debating the times—likely fearful—when a “symbol” walked miles with them, explaining how Jesus the symbol fulfilled many symbolic prophecies of the Hebrew scriptures—then the symbol became deeper, being revealed as they broke bread, just before the visible symbol vanished!

Occam’s is better for this, sir. They knew it was Jesus when the cloaked figure reached to break bread—and they saw a hole in His resurrected wrist!

When have I every said you are mystical, or that I think Hebrews in general are mystical? These are neither my words nor my thoughts, in the very least. I am a mystic. I'd be thrilled to know you were as well. This discussion would be happening at a very different level if I gathered that. Are you mistaking my use of the term mythic-literal with "mysticism"? I assure you, these are not the same things at all.

What I meant was that in Hebraic thought, we learn God’s Word by doing God’s Word, by living the Word. It is more mystical to say, “I mediate on this and gain new meaning.” Both are important, but we simply cannot approach any rabbis today—Messianic rabbis or non-Messianic rabbis who don’t believe Jesus is Messiah—and say, “We can’t really try to live Torah because the writers of Torah meant to write only symbolism that isn’t easily understood.”

I consider myself spiritual and mystical in that I can think outside of the box and am willing to meditate and pray in many experimental modes. However, I’m sure both from my Jewish upbringing and my studies since becoming a Messianic Jew that a great approach to God’s Word is to 1) take it as literal at face value 2) try to live it out.

Thanks.
 
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