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What is Christianity support?

As a Christian, which do you support?


  • Total voters
    15

MrMrdevincamus

Voice Of The Martyrs Supporter
Yes, it's been reviewed by other scientists and shown to not be valid. There is a lot of information out there going into the details of how "irreducible complexity" is wrong.


Hmm' I have read both the pro and con and Behe's theory is as reliable as the theory of Darwin's evolution by natural selection. It's true that most conformist mainstream scientists reject Behe's theories like a good 'yes puppies' should! BTW, in my opinion the theory of evolution isn't the same theory it was upon its first draft where Darwin and his peers suggested evolutionary change brought about slow random mutations and eventually new species. No now its almost the opposite! If one doesn't like the first scientific answer, just wait,eventually a better one will be published! It might be a year, or maybe 40 years like the piltdown man fraud, or 127+ years like Darwin well meaning but generalized theory.
 
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MrMrdevincamus

Voice Of The Martyrs Supporter
Yeah, conspiracy theories don't carry a lot of weight with me. Yes, there are blind spots in science, yes there is pressures. Yes, it's not flawless. But all of that does not bring the Theory of Evolution into question. There's far too much evidence from multiple fields of the sciences, and it been proven repeatedly by rigorous testing to the point it can be used to make predictions. This is not some "idea" that's popular. That is a horrid misrepresentation of the science.


I Agree!
 

Windwalker

Veteran Member
Premium Member
Hmm' I have read both the pro and con and Behe's theory is as reliable as the theory of Darwin's evolution by natural selection.
And yet when examined his arguments do not stand up to scientific scrutiny. I'm not sure who is claiming his hypothesis (it's not a scientific theory) is as reliable as Darwin's evolution by natural selection. The latter has stood the test of time and been proven out again and again from multiple scientific disciplines. Behe's did not. Past tense.

It's true that most conformist mainstream scientists reject Behe's theories like a good 'yes puppies' should!
Of course. What do you expect from a room full of cigar smoking atheists who have taken over science! They're not interested in new, revolutionary ideas! It's a political institution. They have no interest whatsoever in changing the world of science for ever and making a name for themselves! No, they just worship Satan and want you to lose faith in the Christian God. Those 'good ole boys, all stroking each other's pride.

There are tons of bad science that have hit the floor. Nothing wrong with Behe's ideas. They just simply did not pass the tests. It's not because scientists don't want to find out they had wrong ideas. They would love that, I would think! It's about discovery. But it's also about checking and validating the findings. It has to get past that. Science is not voted upon by a committee of popluar appeal. That's just crap, nonscience.

BTW, in my opinion the theory of evolution isn't the same theory it was upon its first draft where Darwin and his peers suggested evolutionary change brought about slow random mutations and eventually new species. No now its almost the opposite! If one doesn't like the first scientific answer, just wait,eventually a better one will be published! It might be a year, or maybe 40 years like the piltdown man fraud, or 127+ years like Darwin well meaning but generalized theory.
You really do not know what you are talking about. Science is constantly being improved and updated. The Theory of Evolution stands. It is not in question at all. HOW the mechanisms of it happen is still being discovered, and earlier ideas modified in light of new data. That doesn't translate into you getting to say, since it's different now than 150 years ago, none of it's true! It certainly does not mean it did not happen and that we did not come from earlier species, but rather appeared magically in a magic garden one day from nothing. That's mythology, not science. That story is not about science. There's nothing wrong with accepting natural selection, and believing in God. I do.
 

Milton Platt

Well-Known Member
Hello brothers and sisters :)
EDITED
I met today a Christian he said :" God could have created Adam (pbuh) and the other creatures using evolution."
I am not deny God created univers by steps,"6 days" but I am mention to creatures , and especially Adam(pbuh) and Eve (pbuh)

Then what is Bible said about creation of creatures ? does Bible support creation of creatures or support evolution of creatures ?

He is contradicting his own book. It says man was created in a day....all of creation including the entire universe, only took six days........that is not evolution, it is magic.
 

Windwalker

Veteran Member
Premium Member
Then thank Jesus Christ for the gift of His Spirit. I’ve been in a near death situation and felt quite calm. But atheist friends and family have certainly not felt the Spirit at (each and all of) those times!
There are multiple things here. You say a near death "situation". That to me sounds like a mortal threat to you. Am I right? I've had that before as well, with some unknown masked man in the night pointing a shotgun straight at my head. What I am talking about in facing death, was not that. It was far more to the point. When you are passing out of this life in actuality, not threat. That I have experienced as well.

Now as for you claiming atheists not experiencing Peace at death. I'd call you that one in any bet. Not a doubt at all. That sounds like something you want to tell yourself is true because you need to believe it. I don't mean to offend you, but I feel that's true. I have no doubt that atheists experiencing Peace as well.

I appreciate this point but am trying to be practical as well as theological with you. If my spouse has terminal cancer, prayer to Jesus will depend more on whether a risen Jesus is able to respond than all the faith in the world. Faith is a great lever but faith in the correct person is paramount.
There is part of me that worries to strip you of how you think about these things. I don't wish to do that. But at the same time I hope you to understand how others who share the same Heart understand these things in different terms. It's like each of these terms you use, I understand in radically different ways. Yet, at its heart it touches the same thing. The correct "person" is the one you touch in yourself; "Christ in you", in a way to describe it. You touch that, that's what is paramount, and nothing else.

To be frank, I’m less worried about you than your hearers. You would be quite a force for good if you were on the side of the angels.
I've spent some time thinking about your comments here. I hear a sincere, intelligent soul I'm talking with here. I have respect for you. I think you project a lot of yourself out there on others, assuming they are where you are at in how you might feel if you entertained the things I am saying. That's fine, but others are asking different questions. Your questions will not be answered by how I am approaching and thinking about these things, but theirs may. Very well likely, in fact.

I had a friend of mine whom I met in this online format where I was sharing my thoughts about these things. I actually performed her wedding ceremony for her and her spouse recently as we have developed a personal friendship. She said to me less than a few nights ago these words. "The thing you had to say were like a drink of pure cool water to me after walking years in a parched desert wasteland". So, at least that hearer has found something that has helped heal her. And I can tell you, I've heard a lot of comments like that. To me, that is deeply humbling. It also says to me that what you have to say doesn't speak to them. But others words can heal. It's not "your way or the highway". That is about ego, as I said. So I think you need not worry so much.

I like to stand up for right doctrine where I can.
I had my fill of doctrine! :) It was all just a reflection of themselves. We pick and choose the things we believe in as being of tantamount importance to us. And all of that is about us, not so much about God.

However, you might as well ask the apostles why the gospel seemed to cause them anxiety, yes? They spoke of sleepless nights, of concerns, of fervent prayers for others. I have great peace about some things and yet great desires. I have a great desire for you to come to a different place of refreshed thinking so please don’t imply I’m anxious because of some (imagined) neurosis.
Again, I'm sorry you think I suggested any sort of neurosis. I'm not sure where that came from. Why do you feel I need to come to a different place in my thinking? Do you not hear the truth of what comes out of my heart? Must it be in your words, your ways of thinking?

I'll continue my thoughts later. Thanks for your patience. :)
 
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Windwalker

Veteran Member
Premium Member
I’m merely pointing to your double standard. I cannot go against what science “says” but I can go against what the Bible “says”,
Yeah, these are not the same things. But it is interesting that in your mind it appears they are. My saying I am less questioning of scientific findings than Biblical interpretations, is that they are operating on wholly different levels! Doing science is infinitely less complex than Biblical hermeneutics!!! :)

I'm laughing to myself comparing the two here. I heard someone say once that physicists can predict where the moons of Jupiter will be a thousand years from now with pinpoint precision, but they can't tell me where my dog will be 10 minutes from now! We're dealing with entirely different levels of understanding and interpretation here. These biblical writings come out of highly complex and sophisticated mental, psychological, social, and spiritual systems. These are not as easy to find relatively stable interpretations as we do with the physical world!

But I do not say we cannot question science. We can, of course. But the critieria for questioning needs to be something that we can actually look at scientifically! We can't insert religious belief into science as an unaccounted for variable. It can't work like that.

If it means anything to you, I do believe there is more to the story than what the narriative of science can offer yet at this point. I see a lot more. But I'm not in any way suggesting science is "wrong". I'm saying it's yet to delve into what I believe is there. Could I be wrong in my ideas about the "bigger picture"? Oh certainly. My way of holding those things is not of tantamount importance. They're simply ways I chose to talk about it to myself. That narrative can change as it needs to. And that is a lesson I think very few people understand. Especially those who insist on "correct doctrines". ;)

Pausing in my thought....
 

Windwalker

Veteran Member
Premium Member
yet you offer no proof that the Bible writers were being symbolic in any way,
Not consciously, they weren't. But in reality, that's exactly what they were doing. To them it was factual. That's how these things work.

I’ve asked repeatedly of you for documentary counter-evidence to the twelve NT writers.
Please refresh my memory. What are you talking about?

I often encounter people who say the writers didn’t really mean what they wrote
This is nothing I've ever claimed.

I appreciate you “go with your gut” and even “you go with your prayer and meditation” but not if and when it contradicts scripture.
Scripture is nothing, meaningless, without prayer and meditation. End of story.

I believe I do understand, because you are adamant that the Bible offers truth but not truthful stories. For example, whereas Luke claims to have interviewed only eyewitnesses, they didn’t see what they really saw, in your opinion.
I don't doubt they had experiences of Jesus. I just don't accept that how these things were spoken about and the only way to understand them, even if they came straight out the mouth of the person who experienced them.


Or when Jesus asked if He is the Messiah and He said He is both the Messiah and leading the Judgment, but you ask me to interpret that not as fact but as “something more”, which sounds somewhere between sheer heresy and a crooked politician.
That's too bad you hear it like that. That you hear it as "heresy" or a "crooked politician" says you don't hear it at all. It is however helpful to me to understand how the things I am saying is interpreted by you.

The Chief Rabbi adjured Jesus in the Name of Ha Shem to tell the truth! Or when Jesus says “I go where you cannot go” and you say he rots in the same earth as the apostles do, thus making Jesus a “liar” and not merely a “mythic figure”.
Oh, I don't think I reduce my understanding of these things to us being nothing more the flesh. I do not limit the resurrection to just blood and bones and skin. If that is considered the "truth" of it, I think it doesn't work very well. Jesus is no liar.

I wish to quote again from that article I linked you to many posts ago about "Constricting the Cosmic Dance. "In the words of E. H. W. Meyer- stein, 'Myth is my tongue, which means not that I cheat, but stagger in a light too great to bear.'". You take myth as a "lie". On the contrary, I take it as expressions of truth.

If Jesus merely died without rising, the apostles went straight to where he went, too, without being transfigured at the Rapture! HE LIED and people died and shant rise. That’s Paul’s point in 1 Cor 15, is it not?
I don't think he lied at all. People are transformed. Just not in the physical ways you are reducing these things to.

No. It is because you believe contrary to the gospel and not merely differently than I believe.
The Gospel you believe in is a reflection of your own thoughts and ideas. Same here. So, yes, it's 100% about me believing differently than you. Quit masking that fact.

Jesus’s people have a big, universal tent, but you have invited me repeatedly to find a different Jesus in some strange, other tent.
Well, I'd not say it's a different tent. I'd say it's a larger tent that has the tent you are in inside of it. It includes your tent, but just covering a larger space. I'm sure it seems strange to you. Jesus' world seem strange to others too. Such is the nature of larger points of view. Again, that's not a putdown. It's just, as you say, an invitation to try to see outside your own tent.

This is antichrist in spirit IF I understand your points of view accurately.
You don't understand.

I hope I don’t misunderstand but the scriptures say those “testifying” against Jesus’s bodily resurrection and divine person are the spirit of antichrist set loose in this world.
Can you provide the scripture that says "bodily resurrection" deniers are the spirit of antichrist? I can't find that one.
 

BilliardsBall

Veteran Member
Not consciously, they weren't. But in reality, that's exactly what they were doing. To them it was factual. That's how these things work.

Please refresh my memory. What are you talking about?

I certainly appreciate your sharing your personal philosophy at length. I read your most recent posts but we have gone far afield of the root issues, If I may say so. Now, please help me to make some good decisions for my life and faith going forward.

Please provide tools I can use so I know when the Bible is being literal, when it being symbolic, and when it is being both. For example, the third time Jesus makes a prediction in Matthew about His death and resurrection, he is purported to have said:

"Jesus . . . took the twelve disciples aside on the road and said to them, 18 “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death, 19 and deliver Him to the Gentiles to mock and to scourge and to crucify. And the third day He will rise again.”


Is the above passage literal, a man died and rose, specifically three 24-hour days after His sufferings began? Is it symbolic or allegorical instead or perhaps both literal and symbolic? Did Jesus say this? Did Jesus exist as a real person? We know Gentiles, not Jews, crucified in the 1st century. Were these literal or symbolic Gentiles?

I want to be as discerning as you as to how to parse the text and so I can be a blessing to others and help them to understand the scriptures. Please share your three favorite tools here:

Tool #1 to know if a passage is taken at face value as literal or not:

Tool #2 to know if a passage is taken at face value as literal or not:

Tool #3 to know if a passage is taken at face value as literal or not:

Thank you sincerely for your help.
 

Windwalker

Veteran Member
Premium Member
Please provide tools I can use so I know when the Bible is being literal, when it being symbolic, and when it is being both.
I think I've said this many time. It doesn't matter if the writers literally believed these things, stating them as fact, how they held and understood these things was symbolic to them, whether they understood them as facts or not. I hear a deep misunderstanding, or rather a confusion between truth and facts.

Someone could be factually wrong, yet there be profound truth in it for them. It doesn't matter if the stories are facts - at a certain point where you start to see they probably weren't. In other words, the Apostles could have had all of the facts wrong, yet still embraced something quite true and valid. It inspired faith in them. Faith is what mattered.

I posted this in another thread a year ago. Let's see if this might help shed a little more light better on what I'm trying to say:

This is a great error of our age to think the way you get to truth is to get back to what "actually happened." We don't understand the relationship between truth and facticity. This is an especially detrimental view when it comes to religious truths. We cannot understand it until the unitive eye of the heart opens, which provides a clarity of understanding of that relationship. In other words, even if you had a video recording of the historical Jesus, this still does not begin to open the truth of the events except that your own eyes of your heart can hear and see through that, that a certain level of maturity is present to understand that truth. At that point, the "facticities" are not the point, but props. The props don't tell the truth. The heart does.

We see and interpret through the lens of our current set of eyes we see through, and the myth of the given, that some truth lays "out there" for us to discover is a complete fallacy. When it comes to a spiritual understanding, this requires that unitive eye of the heart to see that relationship between truth and fact, a truth unbound to history. A timeless truth, that is seen again and again and again.

These truths are timeless truths spoken in a language that the Unitive eye of the heart can see, but the separate ego mind interprets as facts, reduced instead to objective propositions one can just observe and make logical conclusions about and "believe" or disbelieve in. That is not what these truths are, and are therefore not understood as some objective observer​

I don't know if that helps, but for those who are where I am it it does. I was asked by someone who is a minister if he could use that quote in his sermon the following Sunday. So it made sense to them, and very likely many in his congregation.

Is the above passage literal, a man died and rose, specifically three 24-hour days after His sufferings began?
Did they literally believe it? Probably so. Of course HOW they understood the resurrection to be is a matter of some debate, but there's no need to go there in this discussion at this point as it misses the point.

Is it symbolic or allegorical instead or perhaps both literal and symbolic?
It's clearly symbolic, even if they literally believed it. One of the primary charateristics of mythic-literal belief, if you've looked in the research that James Fowler and others performed, is that the symbolic meaning is tied to a very literal understanding of it. The fact of the thing and the meaning are one and the same.

But what happens when someone finds out their idea of it is not as "factual" as they had previously assumed? What if "resurrection" does not mean the same thing as reviving a physical corpse? What if you see death and resurrection themes occurring in religions the world over and prior to the Christian story? What do you do when you find out your assumptions about Genesis don't really hold water? If the fact and the meaning (the symbolic truth) are undifferentiated, and that is exactly what mythic-literal faith looks like, then when "facts" become challenged, when they start to see the truth of the facts, their faith becomes a matter of serious questioning.

But if they have been able to see the value of the symbolic meaning that they can hold as the thing itself, and that the stories are "props", regardless of their facticity, that the facts are really inconsequential to faith, then faith has moved to a different level, not bound to "evidential proofs". In other words, the latter describes me and those like me. It's just a different way to approach truth and meaning, not fused with things necessarily needing to be factually true. The meaning is understood as separate from and higher than the facts.

Did Jesus say this? Did Jesus exist as a real person? We know Gentiles, not Jews, crucified in the 1st century. Were these literal or symbolic Gentiles?
Of course I believe these were literal people. The truths and meanings they held are symbolic.

I want to be as discerning as you as to how to parse the text and so I can be a blessing to others and help them to understand the scriptures.
The "tools" I use will be different because I speak to those who are closer to where I am at, those who have been, or are in the process of "decoupling" meaning from facts. The tools you use are more appropriate for those who aren't there in their faith.

Please share your three favorite tools here:

Tool #1 to know if a passage is taken at face value as literal or not:
As an interesting exercise, I'll answer these as if I was talking with someone who is where I am at. First "tool", I'd rather call an approach to looking at these things. As far as someone speaking figuratively or if they were stating what they understood and believed to be factually, those are not unfamiliar things people do when reading anything from anyone.

Tool #2 to know if a passage is taken at face value as literal or not:
Again, context of the text. But what I would say to them is what I've been saying all along. I rephrase it, "It appears they believed this was true. What meaning do you hear being spoken there? Did the meaning it had to them in the way they believed it back then hold meaning to you today?" In other words the point is not about the factualness of what they believed, but the meaning it had to them, and may have to the reader today on a symbolic level.

If you don't track with what I'm saying elsewhere, that last paragraph captures it well.

Tool #3 to know if a passage is taken at face value as literal or not:
Same as above. I would say, sure take things that should be at face value that that's what they believed. But the meaning is not bound to the facts. They could have been wrong about the facts, and still be right about the meaning expressed in the symbolic truth of the belief.

Now, to ask you. Do you believe someone can be factually wrong, but speak truth that has meaning to someone regardless of the facts? Can meaning be decoupled from facts and still retain and speak truth? That point is the crux I believe where we diverge at. I look forward to your thoughts about that question.
 
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BilliardsBall

Veteran Member
Please provide tools I can use so I know when the Bible is being literal, when it being symbolic, and when it is being both.

I think I've said this many time. It doesn't matter if the writers literally believed these things, stating them as fact, how they held and understood these things was symbolic to them, whether they understood them as facts or not. I hear a deep misunderstanding, or rather a confusion between truth and facts.

Someone could be factually wrong, yet there be profound truth in it for them. It doesn't matter if the stories are facts - at a certain point where you start to see they probably weren't. In other words, the Apostles could have had all of the facts wrong, yet still embraced something quite true and valid. It inspired faith in them. Faith is what mattered.

I posted this in another thread a year ago. Let's see if this might help shed a little more light better on what I'm trying to say:


This is a great error of our age to think the way you get to truth is to get back to what "actually happened." We don't understand the relationship between truth and facticity. This is an especially detrimental view when it comes to religious truths. We cannot understand it until the unitive eye of the heart opens, which provides a clarity of understanding of that relationship. In other words, even if you had a video recording of the historical Jesus, this still does not begin to open the truth of the events except that your own eyes of your heart can hear and see through that, that a certain level of maturity is present to understand that truth. At that point, the "facticities" are not the point, but props. The props don't tell the truth. The heart does.

We see and interpret through the lens of our current set of eyes we see through, and the myth of the given, that some truth lays "out there" for us to discover is a complete fallacy. When it comes to a spiritual understanding, this requires that unitive eye of the heart to see that relationship between truth and fact, a truth unbound to history. A timeless truth, that is seen again and again and again.

These truths are timeless truths spoken in a language that the Unitive eye of the heart can see, but the separate ego mind interprets as facts, reduced instead to objective propositions one can just observe and make logical conclusions about and "believe" or disbelieve in. That is not what these truths are, and are therefore not understood as some objective observer


I don't know if that helps, but for those who are where I am it it does. I was asked by someone who is a minister if he could use that quote in his sermon the following Sunday. So it made sense to them, and very likely many in his congregation.

I think I understand. You are saying:

Tool #1 to know if a passage is taken at face value as literal or not: Use the unitive faculties of your heart to understand spiritual truths.

**

Did Jesus say this? Did Jesus exist as a real person? We know Gentiles, not Jews, crucified in the 1st century. Were these literal or symbolic Gentiles?

Of course I believe these were literal people. The truths and meanings they held are symbolic.

So when a Bible author says “I walked with Jesus during His ministry, and I saw Him risen from the dead in front of hundreds of people in Galilee,” we can know whether Jesus rose literally or symbolically or both by using our hearts. You are correct, that would save me both the falsehood and the effort of trying to “get back to what actually happened” as you put it. That would also potentially save geologists, paleontologists, archaeologists and historians from presuming they have a corner on truth.

As an interesting exercise, I'll answer these as if I was talking with someone who is where I am at. First "tool", I'd rather call an approach to looking at these things. As far as someone speaking figuratively or if they were stating what they understood and believed to be factually, those are not unfamiliar things people do when reading anything from anyone.

I see what you mean. A lot of people take a lot of things and internalize a different message then the spoken message. So then, when the apostles were preaching Jesus rose symbolically from the dead but not literally – the Pharisees beat them because they had misunderstood what the apostles were saying? The apostles “really believed” Jesus rose, but in possession of a full tomb, and with Roman soldiers alert and guarding it, the Pharisees were cut to the quick and called for beatings and executions of fellow Jews because the power of the apostles belief in Jesus’s symbolic resurrection moved them to believe (incorrectly) as well.

Again, context of the text. But what I would say to them is what I've been saying all along. I rephrase it, "It appears they believed this was true. What meaning do you hear being spoken there? Did the meaning it had to them in the way they believed it back then hold meaning to you today?" In other words the point is not about the factualness of what they believed, but the meaning it had to them, and may have to the reader today on a symbolic level.

I understand. Why then, when I ascribe a literal meaning today is that not laudable? Is it your heart that tells you my meaning is wrong? Why is it appropriate that your heart tells you the Bible isn’t literal but my heart tells me it is? Put another way, what is it that gives you more truth (in this one important area)?

Same as above. I would say, sure take things that should be at face value that that's what they believed. But the meaning is not bound to the facts. They could have been wrong about the facts, and still be right about the meaning expressed in the symbolic truth of the belief.

Now, to ask you. Do you believe someone can be factually wrong, but speak truth that has meaning to someone regardless of the facts? Can meaning be decoupled from facts and still retain and speak truth? That point is the crux I believe where we diverge at. I look forward to your thoughts about that question.

Well, I can ask someone when they speak to me, “Are you telling me facts or are you telling me the desires and intentions of your heart or both facts and spiritual truths?”

I cannot say 2 + 2 = 9 and still be speaking truth. I cannot decouple what 4 means from what adding 2 to 2 means.

Now we can see a person yelling hate at us and decouple the fact that they love us deep down and so forth. Many times people’s direct expressions lack facticity, as we both know.

But it would hard for me to equate Jesus’s statement, “Trust in me and have eternal life, reject me and perish” with “Belief in Allah and Muhammed as his last prophet are salvific.” I can say one is true for Christians, the other for Muslims, but I cannot couple them together as BOTH true since Allah is specific in the Qur’an through Muhammed that trusting Jesus is not salvific, and is also Shirk, the greatest sin in Islam, ascribing a helper or partner to Allah.

I think, therefore, that the trouble you are having is not in decoupling, but in coupling. Eventually, I’d have to conclude that you are more in line with Unitarians than other sects, and that you would have tolerance for any and all beliefs regarding the Bible EXCEPT those I hold dear.

And I have no trouble seeing how to decouple fact from experience and experience that is relevant and true being counter-factual to known facts. You seem to have that problem since my intuition against an old Earth and therefore, long periods of evolution is not a correct intuition. How do I know this is a problem for you? Because you keep insisting my belief is anti-science. I’d believe you more, since I’m able to decouple spiritual insights from facticity if you said your heart and your prayers told you the Earth is @ 4.6 Billion years old rather than saying that the powers of my heart to decouple facts and facticity from truth are stunted.

So because you have this double standard, I must insist on asking:

Why can I use the unitive powers of my heart to decide that literal Bible statements are not rooted in fact, but I must use science to inform me that the unitive powers of my heart are untrue regarding science (and the Bible)?
 

Windwalker

Veteran Member
Premium Member
I think I understand. You are saying:

Tool #1 to know if a passage is taken at face value as literal or not: Use the unitive faculties of your heart to understand spiritual truths.
Not what I wrote.

So when a Bible author says “I walked with Jesus during His ministry, and I saw Him risen from the dead in front of hundreds of people in Galilee,” we can know whether Jesus rose literally or symbolically or both by using our hearts.
Nope. Not what I wrote. We understand these things using our rational minds. The meaning of how we understand these things is where the heart of faith comes in, which develops through different stages of growth. When our rational mind using the tools of modernity tells us these things are not exactly what we imagined, with our minds, what these there were, then what do we do with faith? Where is its ground? Where is its center? It can't be in the "fact" of the thing, if our rational minds are saying evidence shows that a literal understanding of these things is standing on shaking ground. When the facts, how we understand facts, is challenged, what happens to faith? Is faith dependent on facts? If so, really how is that considered faith then. Accepting facts is not a matter of faith. It's a matter of reason.

You are correct, that would save me both the falsehood and the effort of trying to “get back to what actually happened” as you put it. That would also potentially save geologists, paleontologists, archaeologists and historians from presuming they have a corner on truth.
You genuinely do not understand what I am saying. You don't use your heart to look at facts. You use your rational mind. But where does faith come in then when the rational mind examines the facts and says the things written are not exactly factual? The relationship between truth and facts is a matter of how we balance them with the heart. Truth is a matter of meaning. Facts are facts that have no meaning in themselves. A rock doesn't have meaning, unless we assign one to it.

I see what you mean. A lot of people take a lot of things and internalize a different message then the spoken message.
Everyone hears something different. It's a matter of the hearer and the ears they are hearing with. It's all an interpretation and a translation. Take this conversation for instance. I'm speaking things that your mind translates into a space that makes sense to you. Despite the fact I say that's not what I'm saying, and I'm here to help guide you into something closer to what I'm saying, you cannot hear it because the framework you are operating within cannot allow for it. And I don't mean you are willfully denying or rejecting it, but that it simply doesn't fit into or with any of the constructs of understanding you frame your interpretations of truth reality with. It's literally coming from another worldspace, and it cannot fit into what you can relate to. So it comes out meaning something that falls completely outside what I saying. It falls into the space of the world as you frame it.

Now, as a point of interest, if Jesus' context was outside the Apostle's own worldspace, which I fully believe it was, what make you believe they would have "got" what he was saying? What makes you believe you do? Even reading or hearing the words I write you don't understand. Yet you presume you understand Jesus?

No offense, but that's just the way these things work. You will not hear me say "This is what it means", because it too is an interpretation and understanding of these things in my given worldspace. All I'm doing is finding ways to hold these truths or meanings within that worldspace. You can't argue "facts" to think you can find the actual, one and only meaning. These things can be held as truths at many different levels, all with different meanings. Do you follow yet?

So then, when the apostles were preaching Jesus rose symbolically from the dead but not literally
I have never once stated that. You are not allowed to put words into my mouth.

– the Pharisees beat them because they had misunderstood what the apostles were saying? The apostles “really believed” Jesus rose, but in possession of a full tomb, and with Roman soldiers alert and guarding it, the Pharisees were cut to the quick and called for beatings and executions of fellow Jews because the power of the apostles belief in Jesus’s symbolic resurrection moved them to believe (incorrectly) as well.
All of this of course assumes these are the literal facts of what happened in the stories. I don't assume that.

I understand. Why then, when I ascribe a literal meaning today is that not laudable. Is it your heart that tells you my meaning is wrong?
Meaning is not a matter of being right or wrong. Meaning is a relative truth. It's subjective, as well as intersubjective, meaning cultural.

Why is it appropriate that your heart tells you the Bible isn’t literal but my heart tells me it is?
My heart doesn't say don't read it literally. My rational mind does. My heart then say, "What now? What meaning do I find now?"

Put another way, what is it that gives you more truth (in this one important area)?
Rationality looks at the facts. If I am using greater tools, such as is afforded us using the tools of modernity, our perspective of the thing expands, sheds more light upon what our rational mind sees and understands. I think it has more strength and power than to neglect, ignore, or dismiss those tools. Knowledge is greater with them than without them. This has nothing to do with heart at this point.

Well, I can ask someone when they speak to me, “Are you telling me facts or are you telling me the desires and intentions of your heart or both facts and spiritual truths?”
It doesn't matter if they are speaking truths as they see them. The can be 100% sincere, and truly believe everything they are saying to you. But that belief of theirs does not translate in you understanding that's not the whole story, think not one thought outside their understanding. I think that's an error. But it's also something typical of the mythic-literal stage that looks to external authorities to tell them the ways to think and believe. I question anyone's understanding. I listen to them, I consider their thoughts, and I also look at it taking into account things that might be outside their awareness that may change how I understand it versus how they do.

I cannot say 2 + 2 = 9 and still be speaking truth. I cannot decouple what 4 means from what adding 2 to 2 means.
Again, math is not a fair universal absolute you can apply to the complexities of life that are an infinite degree beyond those mental constructs. I really hate it when people abuse math like this to try to say the rest of life and thought is not more simple than that. Are you a reductionist?

Now we can see a person yelling hate at us and decouple the fact that they love us deep down and so forth. Many times people’s direct expressions lack facticity, as we both know.
I'm going to have to go grab my book from Fowler and put it in his words, as clearly what I said has gotten derailed somewhere. I'm talking about faith and stages of faith, not a contradiction of what someone says with what their behaviors says. That's completely not related. I'll pause here till I can expand what I mean by "decoupling" the symbol and the meaning. He speaks of it where the symbol literal mediates the truth, that they are more or less fused (my words), and that at the next stage of faith it begins to differentiate them. I'll pick up from that point.
 
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Windwalker

Veteran Member
Premium Member
I'll swing back around to what I said I would in quoting from Fowler about the fusion of meaning with the symbol (the "the fact" of it) later on. But I'll address this below in the meantime.

Eventually, I’d have to conclude that you are more in line with Unitarians than other sects, and that you would have tolerance for any and all beliefs regarding the Bible EXCEPT those I hold dear.
The first part you are right with, but not the second. Of course I have tolerance for other faiths. I also accept and embrace those at the mythic-literal stage/interpretations of faith. I consider it an important stage of faith development to be encouraged and supported, but not of course as the end point destination of faith. That I consider an error of perspective. But I wouldn't consider my views as "Unitarian", per se.

What forms of religion I am against however is fundamentalism, but I need to be clear that what I mean by that in this context is those who use fear and threats about damnation and sin to get people to join the religion. I could talk at some length about that. I consider it a religious disease, a pathology that harms. I don't exactly get that impression from you that you do that to people you share your faith with. At least I hope not for their sakes. That's not a healthy invitation to love, in essence pointing a gun at their head and calling it a "freewill decision" to choose God or die. If so, this discussion might take on a different direction. ;)

You seem to have that problem since my intuition against an old Earth and therefore, long periods of evolution is not a correct intuition.
Personally, I don't believe it's an intuition that causes you to reject science here. I think it has more to do with a challenge to your faith you don't know how to reconcile, but since God is real to you, you "trust" he wouldn't lead you astray, so you "feel" this is correct because of "faith".

How do I know this is a problem for you? Because you keep insisting my belief is anti-science.
To reject multiple disciplines of science on this level, there is no other word for it. It most certainly is not an "alternative theory". Not in the least. I suppose if you don't like anti-science, we could call it cherry-picking of what science you like and what science you don't. You're proscience when it fits what you already believe, and anti-science when it doesn't fit what you believe. To me, that's just insincerity and intellectual dishonesty. Again, I don't mean to offend, but I don't want to lie about it either.

I’d believe you more, since I’m able to decouple spiritual insights from facticity if you said your heart and your prayers told you the Earth is @ 4.6 Billion years old rather than saying that the powers of my heart to decouple facts and facticity from truth are stunted.
If I said that, I would give permission to somebody to give me a swift kick in my rear! :) Science is not something spiritual intuition tells you about. History is littered with the failing of that!

Again, you did not follow what I meant about the heart here. You do not use intuition to do science. You follow the rules and produce evidence. Nothing wrong with hunches, but don't say it's a fact until it is, especially when the facts are supported that your hunch is off the mark completely, which a YEC 'feeling" certainly is. I would say this is a case where you shouldn't listen to your heart, as in this case it would be deceptive imagining this as a spiritual intuition.

Why can I use the unitive powers of my heart to decide that literal Bible statements are not rooted in fact
I never said this, nor suggested it.

, but I must use science to inform me that the unitive powers of my heart are untrue regarding science (and the Bible)?
You shouldn't use your heart to tell you that. You should use reason, and set your heart aside until your mind can parse out what the facts are. As far as looking at the Bible for me and seeing what the facts are, using my reasoning mind and doing a lot of study in multiple areas that pertain, I feel strongly as a result of all that that the Bible is not a dictation and errorless. But my heart says, "It's still full of meaning". See?
 
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BilliardsBall

Veteran Member
What forms of religion I am against however is fundamentalism, but I need to be clear that what I mean by that in this context is those who use fear and threats about damnation and sin to get people to join the religion. I could talk at some length about that. I consider it a religious disease, a pathology that harms. I don't exactly get that impression from you that you do that to people you share your faith with. At least I hope not for their sakes. That's not a healthy invitation to love, in essence pointing a gun at their head and calling it a "freewill decision" to choose God or die. If so, this discussion might take on a different direction.

I’m a fundamentalist. So you are saying I’m religiously diseased, pathological, harmful. Do you see a contradiction with this earlier statement of yours below?

Of course I have tolerance for other faiths. I also accept and embrace those at the mythic-literal stage/interpretations of faith.
 

Windwalker

Veteran Member
Premium Member
I’m a fundamentalist. So you are saying I’m religiously diseased, pathological, harmful. Do you see a contradiction with this earlier statement of yours below?
I do not see a contradiction. You omitted the entire qualifying of that statement I made. Let me highlight it:

What forms of religion I am against however is fundamentalism, but I need to be clear that what I mean by that in this context is those who use fear and threats about damnation and sin to get people to join the religion. I could talk at some length about that. I consider it a religious disease, a pathology that harms. I don't exactly get that impression from you that you do that to people you share your faith with. At least I hope not for their sakes.
I usually try to qualify what I meant, in that context I was speaking there. You must have missed that. Unless you do threaten people with hell to bring them to the Love of God, "Love Jesus or he'll burn you to death. The choice is yours"? In which case, yes, that is a problem.

If you do do that, do you believe that somehow being scared of God will eventually lead to them genuinely loving God? I'm curious if you believe that. When I think of that, I think of an abusive boyfriend who threatens his girlfriend he'll kill her if she leaves him, and considers her staying with him under those circumstances as way that she'll eventually love him. Yes, that is diseased.
 
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BilliardsBall

Veteran Member
I do not see a contradiction. You omitted the entire qualifying of that statement I made. Let me highlight it:

What forms of religion I am against however is fundamentalism, but I need to be clear that what I mean by that in this context is those who use fear and threats about damnation and sin to get people to join the religion. I could talk at some length about that. I consider it a religious disease, a pathology that harms. I don't exactly get that impression from you that you do that to people you share your faith with. At least I hope not for their sakes.
I usually try to qualify what I meant, in that context I was speaking there. You must have missed that. Unless you do threaten people with hell to bring them to the Love of God, "Love Jesus or he'll burn you to death. The choice is yours"? In which case, yes, that is a problem.

If you do do that, do you believe that somehow being scared of God will eventually lead to them genuinely loving God? I'm curious if you believe that. When I think of that, I think of an abusive boyfriend who threatens his girlfriend he'll kill her if she leaves him, and considers her staying with him under those circumstances as way that she'll eventually love him. Yes, that is diseased.

Well, I wanted to be careful, and sure. Jesus Christ is religiously diseased, pathological, harmful:

"He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God."

Jude is harmful:

And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day; 7 as Sodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire.

Paul is pathological:

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,19 because what may be known of God is manifest in them, for God has shown it to them . . . undiscerning, untrustworthy, unloving, unforgiving, who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

Should I continue to quote all 12 NT authors? Or is it only Tanakh that threatens pathologically because of the religious disease of the Hebrew scriptures:

And at that time your people shall be delivered,
Every one who is found written in the book.
And many of those who sleep in the dust of the earth shall awake,
Some to everlasting life,
Some to shame and everlasting contempt.
 

Windwalker

Veteran Member
Premium Member
So, in your honest opinion, do you think you are expressing an invitation to love when you threaten someone with harm? As far as all those verses, I could express my understanding of them. But for the moment, would you, or have you threatened someone to love you or you will harm them? Would you condone that today with anyone you personally knew? Or would you consider that wrong? Please answer those specific questions, and leave the Bible out of it for the moment. Is that love, or a sick person that would do that? Does it sicken you, like it does me, to hear of that when it happens, or do you consider that being what God wants them to be? Please answer. Would you do that, and if not, why wouldn't you?
 

Windwalker

Veteran Member
Premium Member
I'm processing the lack of response as a response itself with several possible implications which I am processing within the larger picture of our respective views and approaches to God. I will share my thoughts here about this as I feel it's important for both of us to understand.

There was an interesting article entitled Understanding Trump I read recently before the Trump election here in the states talking from a Cognitive Sciences perspective on political divides. He, and others, attribute how we respond to political parties to how we were reared in either the Strict Father family home, or the Nurturant Parent family home. Though I'm not talking politics specifically here, I feel this understanding translates quite well at a basic level into our religious views of God, and our subsequent understandings of the Bible and its contents, which our discussion has been a marvelous demonstration of.

In my case, I was raised in a Nurturant Parent home. I experienced unconditional love by my parents. Though when I was a child my parents were certainly the authorities I needed to heed for my own safety and protection as a vulnerable youth, it was never the kind of home where I was, or felt at anytime threatened by them. Dad was never someone who threatened us with harm. Ever. Period. No belts, no hitting, no yelling assertions of "I'm in charge here!". Yet guidance was present. Protection was present. I felt no fear of them but rather an invisible backdrop of unconditional love. It was never about living up to their expectation that earned me their love.

As a teen in finding my own path in life I moved into other directions that were not so good for me, which my parents were unaware of at the time. This led to me creating for myself an existential crisis in trying to find out who I was. The result of that ultimately led to a cry for help out into the Deep, against the face of death itself. It was in that instant that I met God in a moment of utter timelessness, "face to face", as it were. It was staring into the face of the Infinite which held and embraced me in Infinite Love, Infinite Grace, Infinite Compassion, Infinite Awareness, and Infinite Knowledge. I saw my entire life played out before my eyes with a knowledge that I was never alone, that this Grace, this Love, was always there despite my unawareness of it as I lived out the story of my life.

In that experience, there was no judgement, no "measuring up". That would be impossible in our efforts as humans. God could "see" these shortcoming we as humans judge ourselves by, but I could see in that moment that is not the eyes with which God sees. God "sees" with Love. It is the "thought" of God, not the judgement that we judge ourselves by. I have a saying I came up with that becomes for me a standard for myself to live up to which reflects that exact realization. "If we accept ourselves with the acceptance of God, then we become able to accept ourselves to God." In other words, we need to learn to love ourselves as God loves us. Then we do that, which we can, we become Free to love another with that self same Love that God loves us with.

I feel my experience of God, in no small way was helped facilitated by my home life with parents who were the nurturant parent family. God did not judge me, but through Compassion "told" me "come up hither". It was an invitation to know that Freedom, in God. A release from my own "sin" as it were, to realize I do not need to live in the darkness of my own self-judgments which ultimately separate all of us from the Love of God in our own thoughts and beliefs about ourselves first, and God in relation to us. We create our own expulsions from that Garden, as it were in this.

Now, on the other hand, I imagine those in the strict father family have a different experience or interpretation, or translation of God. God with a belt in his hand demanding strict obedience under threat of severe punishment. That type of parental family life does in fact bear a great deal of resemblance to the God portrayed in the Old Testament, as it's called. This would not be unexpected considering the period of history and the culture out of which these ideas and views of God were expressed in scripture were very much Patriarchal systems! They were very hierarchical with male Authorities at the top. Strict compliance and obedience was the expectation, and death or shunning or banishment the consequence of failure to conform to the rules of the Authority over you.

In the article I linked to where he touches on the strict father family, he states,

In the strict father family, father knows best. He knows right from wrong and has the ultimate authority to make sure his children and his spouse do what he says, which is taken to be what is right. Many conservative spouses accept this worldview, uphold the father’s authority, and are strict in those realms of family life that they are in charge of. When his children disobey, it is his moral duty to punish them painfully enough so that, to avoid punishment, they will obey him (do what is right) and not just do what feels good.​

These types of experiences of our parents will of course quite naturally translate into our views and expectations of what God must be to us, since God is the Absolute itself "above us", as we see God in some sort of hierarchical ordering. I often tease people about the nature of God is that we as humans, especially in our Western Christian culture, project upon God our human experiences of life and reality and create God in our own individual and cultural image making him our "Sky Parent". And while that does have certain truth and value to us, it is ultimately our own human way of looking at and relating ourselves to the Ultimate, or the Infinite which we call God. It is a reflection of ourselves putting a Face of that which is wholly beyond such conceptualizations.

So to the Bible verses you quote from. Yes, of course, those largely reflect that very human interpretation of God. But God is beyond those understandings that we as humans project upon "him". The Old Testament as I mentioned is very much a product of a culture modeled after strict hierarchical patriarchal systems. The fact God is a masculine "Him" rather than a feminine "Her" or non-gender "It", is clear evidence of this. But in my opinion what you see happening in the New Testament with Jesus in particular in many places is an evolution of that strict or narrow image of God as purely external Authority, to a God understood with the heart. Not a God whose law is chiseled in hard stone, but written and being written in hearts of love. That's a shift, in my opinion, towards the nurturant parent image of God, loosening the strict do or die image of the strict father view of God.

You can of course cite that you see the nurturant parent image of God in the OT, and you can cite passages which speak of God in the strict father image in the NT. While those voices, words spoken by Paul, or attributed to Jesus himself, are present, it is the overall center of gravity image of God that is shifting. Of course you will see in a collective whole different voices at different times in history, but it's the center of gravity of the whole that I am looking at. And clearly, the NT God is the God of Love, of Grace, and Forgiveness. And this stands in contrast to the OT. That's the shift I am talking about. I can cite numerous passages which contrast the two "dispensations" as they frame it.

And so today, like then, you have those who cite verses to support their image of God. In my case, I hear the nurturant parent, where unconditional love and acceptance despite our own lack of it in ourselves is extended at all times to all us. God is always there, and never has been anywhere but fully here with me. In your case, it is a God you must fear reprisals from if you don't do the right thing and obey the Gospel to "get saved", or to be accepted into the family, as would fit the strict father family model. We have two very different ways in which we approach the Divine, and I believe they are reflective of how we have in fact been programmed in ourselves through family and cultural life. To cite "scriptural authority" is also a reflection of that on your part, whereas for myself I understand it as reflective of a human expression of our reach to find and understand the Divine and to put some form of a face on it.

As far as fundamentalism goes, I want to make this statement here that I do not believe the strict-father image of God is what makes someone a fundamentalist. Not at all. It goes outside of that. I do not view the writers of the NT, or the OT for that matter as fundamentalists. Most certainly Jesus was NOT a fundamentalist! I'll swing back around later to talk about that, and explain why I call fundamentalism a type of pathology. But for the moment I will say it has to do with it being a reaction against something, and that the self-definition prevents it from seeing beyond its own ideals as absolute truth.

It becomes cancerous in that way, eating the healthy cells of the body to keep itself alive. You can have healthy forms of religion, and unhealthy forms. Fundamentalism is a mentality that you can see in any belief system, even atheism. I'll get to that later. But at least for now, I thought it was fair to address the verses you cited in how I view and understand them, and to acknowledge why or how people understand God as you do, without it being a judgment against them. But I do not believe telling children they are going to hell or at risk of that is healthy for them or helpful in them developing a healthy relationship with God or themselves.
 
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BilliardsBall

Veteran Member
Do you think Islamic fundamentalism is a healthy expression of their religion?

Islamic fundamentalism is an expressions of religion that takes the Qu’ran as factual at face value. Christians fundamentalism does the same with the Bible. The Qu’ran says to fight against non-Muslims, the Bible says to warn non-Christians of Hell and Heaven so that individuals may make informed decisions.

Do you think Jesus is harmful, pathological and religiously diseased? Because your statements inform me that you do think that indeed.

So, in your honest opinion, do you think you are expressing an invitation to love when you threaten someone with harm? As far as all those verses, I could express my understanding of them. But for the moment, would you, or have you threatened someone to love you or you will harm them? Would you condone that today with anyone you personally knew? Or would you consider that wrong? Please answer those specific questions, and leave the Bible out of it for the moment. Is that love, or a sick person that would do that? Does it sicken you, like it does me, to hear of that when it happens, or do you consider that being what God wants them to be? Please answer. Would you do that, and if not, why wouldn't you?

Why do I need to threaten anyone with harm, real or existential? My gospel witness is more like “You know it is logical that only morally perfect persons can coexist in a utopia. In our current state, where we lie and cheat and hurt one another’s feelings, we are unable to be proper citizens of Heaven. Jesus died not for wrongdoing but because He was perfect. A perfect substitute. Would you like to trust Him for salvation today?”

“What happens if I don’t.”

“You cannot be a citizen of Heaven, untransformed you’ll ruin it for others, so you will be appointed to go elsewhere to a place of longing and loneliness. God has given you free will but I urge you to make the logical decision.”

Comparing the above to Islamic fundamentalism is unwarranted.

I'm processing the lack of response as a response itself with several possible implications which I am processing within the larger picture of our respective views and approaches to God. I will share my thoughts here about this as I feel it's important for both of us to understand.

If you would only stop being assumptive—I check my Alerts on this forum and hadn’t seen any from you—I checked the actual thread to see you replied, so I replied…

[snip—opine on how our parental relationships color our God perceptions]

So to the Bible verses you quote from. Yes, of course, those largely reflect that very human interpretation of God. But God is beyond those understandings that we as humans project upon "him".

Please tell me how you learned which verses in the Bible were spoken aloud by actual persons and which were mere projections that were erroneously ascribed to speakers. Because all 12 NT writers speak of Heaven and Hell.

But I do not believe telling children they are going to hell or at risk of that is healthy for them or helpful in them developing a healthy relationship with God or themselves.

Why would I tell children who cannot comprehend free will decisions they’re headed for Hell? Hell is a subject for adults with deeper moral comprehension, who can handle subtleties. Please don’t impose your childhood or your many assumptions on me. You keep “reading my mind” rather than answering questions. Perhaps you will answer these questions now?

Is Jesus Christ is religiously diseased, pathological, harmful?

"He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God."

Is Jude harmful?

And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day; 7 as Sodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire.

Is Paul pathological?

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,19 because what may be known of God is manifest in them, for God has shown it to them . . . undiscerning, untrustworthy, unloving, unforgiving, who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

Should I continue to quote all 12 NT authors? Or is it only Tanakh that threatens pathologically because of the religious disease of the Hebrew scriptures? . . .

And at that time your people shall be delivered,
Every one who is found written in the book.
And many of those who sleep in the dust of the earth shall awake,
Some to everlasting life,
Some to shame and everlasting contempt.




Thank you.
 

Windwalker

Veteran Member
Premium Member
Islamic fundamentalism is an expressions of religion that takes the Qu’ran as factual at face value.
You mentioned something about a lack of subtleties in this reply. I think that is why we have such harmful interpretations of the religion. Fundamentalism is defined by rigid black and white thinking, which you call "face value". Face value is a matter of interpretation. Unlike you, I believe religions are meant to evolve, not remain living 2000 years in the past. I have a very different understanding of what the Spirit of God is and does in the world.

Christians fundamentalism does the same with the Bible.
Which is why is is potentially dangerous to society and the world at large. It's not about love. It's about being right and in control of others.

The Qu’ran says to fight against non-Muslims, the Bible says to warn non-Christians of Hell and Heaven so that individuals may make informed decisions.
It also says a lot of terrible things too, which are selectively ignored by fundamentalists for the time being. With the right climate, they can and do pull those verses out and use them to justify their actions the same as Islamic fundamentalists do. What you appear to not understand is that religion is a creation of people, society. Christian fundamentalists do not have the corner on what Christianity is supposed to be. They do not own God.

Do you think Jesus is harmful, pathological and religiously diseased? Because your statements inform me that you do think that indeed.
I very clearly stated in my last response that Jesus was NOT a fundamentalist. If he were, I would consider him uninformed and unenlightened and view him like I would a Pat Robertson. I certainly would not uphold him as an image of the Divine incarnate.

Why do I need to threaten anyone with harm, real or existential? My gospel witness is more like “You know it is logical that only morally perfect persons can coexist in a utopia. In our current state, where we lie and cheat and hurt one another’s feelings, we are unable to be proper citizens of Heaven. Jesus died not for wrongdoing but because He was perfect. A perfect substitute. Would you like to trust Him for salvation today?”

“What happens if I don’t.”

“You cannot be a citizen of Heaven, untransformed you’ll ruin it for others, so you will be appointed to go elsewhere to a place of longing and loneliness. God has given you free will but I urge you to make the logical decision.”
Well, this is a very sanitized presentation of this, but the message is still there even if said with a smile. Allow me to extend this fictitious conversation.

"So you're saying unless I convert to your religion and do the things it teaches, God will destroy me? You're saying I should make the logical decision and accept God's love or I will be destroyed?"

"I wouldn't put it in such harsh terms, but yes, that's what it comes down to. But to remind you, it is your free will decision to be part of this or spend eternity in hell because God can't let you be part of his family if you're not a Christian. So it's not God doing this".

"Ok, so how is this different than from a man putting a gun to a girl's head whom he says he loves and telling her she has a freewill choice to marry him, but if she refuses she'll die? How would you feel if some guy did that with your sister? You don't find that immoral and reprehensible? You wouldn't want to defend and rescue your sister from such a monster?"

"It's different because this is God, and he can do this because he's God."

"But the Bible says we should strive to be like God! How is it not okay for that guy to do that to your sister then?"

"Yes, that is wrong, but when it comes to God it's different because who are we to argue with the Almighty God? That's a sure way to be destroyed by Him!"

"Ok. Sorry, that doesn't sound like love to me. That's coercion. I can't imagine God's Love looks like that. I'll find a different religion, or someone else who understands the Bible differently than you. I in all honesty can't accept how you understand this. It doesn't sound like unconditional love to me. It sounds like coercion. I'm not sure how you honestly reconcile this with what your own heart should know is true when it comes to love. Doesn't that cause a conflict for you with what your heart knows to be true?"

"But the Bible says the heart is deceitfully wicked and shouldn't be trusted!"

"Ok. I'm sorry to hear that you don't trust your heart about matters of love. I'll have to keep looking. I suggest you may consider that as well."​


Comparing the above to Islamic fundamentalism is unwarranted.
Coercion is coercion, even if we sanitize it.

Please tell me how you learned which verses in the Bible were spoken aloud by actual persons and which were mere projections that were erroneously ascribed to speakers. Because all 12 NT writers speak of Heaven and Hell.
It's not an exact science. ;) It doesn't need to be. But to answer the question, the earmarks are everywhere of attribution, pseudepigraphal writings, insertions, and a long list of things which modern scholarship is able to expose. There's far too much material to go into here. For myself, I tend to make use of earlychristianwritings.com as a good quick reference point, and take it from there if I care to dig deeper. That of course is not my only source, just simply a quick reference to other materials available.

Why would I tell children who cannot comprehend free will decisions they’re headed for Hell? Hell is a subject for adults with deeper moral comprehension, who can handle subtleties. Please don’t impose your childhood or your many assumptions on me.
Ah, but I anticipated this. The reason I said children, is because if you are talking to an adult who has very little exposure to questions of faith, you are talking to someone who developmentally is a young child in that particular line of development! Remember I said that you can have someone who is quite developed or mature in one line of development, but immature in another?

Faith is part of the very distinct spiritual line of development, and the stages of those lines of development follow what Fowler outlines in his stages of development. You are in effect abusing a child in faith by presenting them with such an coercive ultimatum from God. While you may make a convert out of that, the damage to their spiritual growth can be substantial.

You keep “reading my mind” rather than answering questions. Perhaps you will answer these questions now?
Did you miss where I did answer all these? You may wish to go back and reread what I wrote, and yourself stop assuming something.

To direct you to the two entire paragraphs I spent a bit of time on out of respect to you which you appears to have missed:

"So to the Bible verses you quote from. Yes, of course, those largely reflect that very human interpretation of God. But God is beyond those understandings that we as humans project upon "him". The Old Testament as I mentioned is very much a product of a culture modeled after strict hierarchical patriarchal systems. The fact God is a masculine "Him" rather than a feminine "Her" or non-gender "It", is clear evidence of this. But in my opinion what you see happening in the New Testament with Jesus in particular in many places is an evolution of that strict or narrow image of God as purely external Authority, to a God understood with the heart. Not a God whose law is chiseled in hard stone, but written and being written in hearts of love. That's a shift, in my opinion, towards the nurturant parent image of God, loosening the strict do or die image of the strict father view of God.

"You can of course cite that you see the nurturant parent image of God in the OT, and you can cite passages which speak of God in the strict father image in the NT. While those voices, words spoken by Paul, or attributed to Jesus himself, are present, it is the overall center of gravity image of God that is shifting. Of course you will see in a collective whole different voices at different times in history, but it's the center of gravity of the whole that I am looking at. And clearly, the NT God is the God of Love, of Grace, and Forgiveness. And this stands in contrast to the OT. That's the shift I am talking about. I can cite numerous passages which contrast the two "dispensations" as they frame it.​

I think that was a fairly indepth response. I answered your question.

BTW, you simply ignoring everything I pointed out about the strict father versus nurturant parent factors (which they in fact are), does not go unnoticed. I find it rather telling. You cannot just say I'm "opining" and leave it at that. Some opinions have merit and weight to them. I believe mine do. Can you support your opinion they don't?

As a interesting footnote about taking those verses at "face value" rather than understanding them anthropologically, socially, culturally, and the like and interpreting them in light of those very human, very relative contexts, if we are to take Genesis as literal science, or Jesus' reference to Adam and Eve as literal historical characters, then you must likewise assume since he speaks of God as "he" and "father" that he believed God has a literal male sexual organ that makes God a "He". Do you take that at "face value"? If not, why not? Why would he use the pronoun "he" if he didn't believe God had a penis? If we're going to take things at face value, then let's start there.

Again, all those verses are doing is taking a very relative human cultural context and speaking of and about God through those lenses. These are not definitions of God, but expressions of God through their culture. I feel entirely free to remove those elements as they are not part of reality for us today. We see God through a different cultural lens. Do you believe you have to change cultures in order to know God?
 
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