Goblin
Sorcerer
Energy is constantly created and destroyed.
it only changes shape
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Energy is constantly created and destroyed.
Now, while this and other findings are evidence that consciousness is physical (or that it is the property/product of the brain), it is true that we have not demonstrated either that non-physical things like a soul are necessarily involved in consciousness or that consciousness can be completely reduced to processes in the brain. That's not the same as saying we have "no evidence".
1) You can conceive of such abstractions only because you have perceived physical instantiations. Without having seen circles you could not conceive of them.
You can't. Even if we were able to build an entire human from scratch and a conscious robot and explain exactly how consciousness worked in both cases, one can always give some kind of "ghost in the machine" argument. However, were we able to explain how consciousness works without reference to anything other than physical processes, this would make it very difficult for anybody to argue that the soul is responsible without essentially positing mechanisms that are not in the explanation as both existing and requiring a soul. It would be somewhat akin to the ways in which acupuncture is effective both in terms of what we know of human physiology and for the reasons it was/is traditionally believed (certain lines along which a kind of internal "energy" qi flows contain points that can affect this vital essence if needles or pressure are applied to them in, and at the right time and in the right configurations). One defines qi in terms of bioelectrical energy or something similar and makes vague references to ways in which the body relies on various kinds of energy and general descriptions of the ways in which stimulation can generate biochemical/electrical signals and then ignores the fact that the specific points and the supposed circulation of qi doesn't correspond to any of this explanation nor anything known about human physiology and the fact that we can explain in more than one way the mechanisms through which acupuncture can work without appealing to qi (from placebo to some more speculative mechanisms, but importantly not is any evidence for acupuncture affecting qi by proper placement of needles, "improper' placement can and has had the same affects).How one would proceed when trying to rule out the possibility that the soul is responsible for consciousness?
Actually the closest we've come to experiments like this are parapsychology and similar studies published in "scientific" journals that have editorial boards and founders just so that shoddy "research" can be published in "peer-reviewed" journals.The brain is often referred as something akin to a radio receiving waves from the soul. Has any experiment to (dis)prove this been formulated at least theoretically even if not feasible at this day and age?
I am genuinely curious.
I originally wrote something about how you can determine that your conception of a perfect circle was actually perfect, but decided that there was no point. Turns out I was wrong. A perfect circle requires uncountably infinite points arranged such that if a single point were infinitesimally shifted it wouldn't be perfect. What makes you think you can conceive of such of a thing? How do you know you aren't merely relying on the circles you've seen that are so perfect you can't visually detect the imperfections?There are no physical instantiations of a perfect circle.
Energy doesn't have shape. It's a property of a system. In particle physics and extensions of quantum mechanics energy is conserved by allowing it to become "virtual photons" and other "virtual" particles that exist through the destruction of energy. In general, the creation of photons or energy in a system that results from (or better is required by) conservation laws requires energy to be created and destroyed. This doesn't happen in either classical or quantum mechanics, but any relativistic theory of quantum physics requires it, including the standard model.it only changes shape
I originally wrote something about how you can determine that your conception of a perfect circle was actually perfect, but decided that there was no point. Turns out I was wrong. A perfect circle requires uncountably infinite points arranged such that if a single point were infinitesimally shifted it wouldn't be perfect. What makes you think you can conceive of such of a thing? How do you know you aren't merely relying on the circles you've seen that are so perfect you can't visually detect the imperfections?
That's the whole point. I'm perceiving a perfect form in abstraction that cannot be physically instantiated. So, I must have a nonsensory perception of some kind of immaterial realm of perfect forms or ideas.
The non-physical exists CONCEPTUALLY not as substance. You keep dropping the 'conceptually' part - in fact your entire position seems to rely on dropping the 'conceptually' from the claim; The non-physical exists conceptually.The point is that concepts exist. And if we define them as nonphysical (which he did), then we obligated by the dictates of intellectual honesty to acknowledge that the nonphysical exists.
Perception is sensory. Unless you are hallucinating, what you perceive is what you see (in this case; you can't hear a circle, perfect or no).That's the whole point. I'm perceiving
You missed my point. You assume that you are seeing in your "mind's eye" this perfect circle, but you have no way of indicating you are any more capable of conceiving a perfect circle than you are distances between points in 1000th dimensional space or rotations of a matrix in infinite-dimensional space. More importantly, all concepts cannot be physically instantiated externally as they are the means by which we categorized the instances and you can conceive of unicorns and dragons without these existing. All this shows is that you have the capacity to conceive, as it is quite literally impossible to conceive of something that can be physically instantiated (for example, were you to picture in your mind a tree, even a specific tree, it is not possible to conceive of it so perfectly that there exists a direct correspondence between every part of the tree and every property of every part). This is why so much work is required and so much research dedicated to getting computers or computer-based systems to classify/categorize stimuli (faces, characters in CAPTCHAs, obstacles that must be navigated, linguistic constructions, etc.). Computers cannot abstract. If I yell "food" or "treat" two dogs will come running and will be able to determine whether or not what I am holding actually fits into their conceptual representation, even if it is something they've never seen or smelt. CAPTCHAs are so incredibly effective because even very sophisticated classification algorithms are easily defeated by superimposing characters of different "fonts" over a picture (and sophisticated ones are defeated merely by somewhat warping the characters). Computers deal with specifics, and so to get them to simulate the ability to abstract we have to make the abstract specific (which is a non-trivial task).a perfect form in abstraction that cannot be physically instantiated.
First (and I really don't see how this one is hard to understand), perception is the use of sensory faculties. You cannot perceive anything you don't sense (even if it is a hallucination, phantom pain, a mirage, etc.).I must have a nonsensory perception of some kind of immaterial realm of perfect forms or ideas.
How one would proceed when trying to rule out the possibility that the soul is responsible for consciousness?
The brain is often referred as something akin to a radio receiving waves from the soul. Has any experiment to (dis)prove this been formulated at least theoretically even if not feasible at this day and age?
I am genuinely curious.
Perception is sensory. Unless you are hallucinating, what you perceive is what you see (in this case; you can't hear a circle, perfect or no).
1 a : a result of perceiving : observation (see perceive)
b : a mental image : concept
2 obsolete : consciousness
3 a : awareness of the elements of environment through physical sensation <color perception>
b : physical sensation interpreted in the light of experience
4 a : quick, acute, and intuitive cognition : appreciation
b : a capacity for comprehension
You missed my point. You assume that you are seeing in your "mind's eye" this perfect circle, but you have no way of indicating you are any more capable of conceiving a perfect circle than you are distances between points in 1000th dimensional space or rotations of a matrix in infinite-dimensional space.
Computers cannot abstract.
On that point I agree, you can conceive of a perfect circle. The term 'perfect circle' is the name of that conception.Perception is not limited to the senses. Merriam-Webster defines "perception" as follows:
I am not assuming that, you are. I cannot make a mental image of a perfect circle because it's pure abstraction. But I can perceive it.
Yes. And what other kinds of non-physical things are there? Isn't that it?Agreed. Computers are not conscious.
The bottom line is that abstractions are clearly nonphysical.
Perception is not limited to the senses.
If asked what the meaning of life is, would you go to Merriam-Webster or Wikipedia?Merriam-Webster defines "perception" as follows:
There is no sense in which you can perceive anything that isn't either via the senses or in you more common (but still altered) personal definition of perceive such that the above could be true. Either you see the perfect circle, or imagine you do, and in either case there is no way that you could possibly know that this is what you are "perceiving" because if there were actually a perfect circle in reality you would be incapable of discerning that it was.I am not assuming that, you are. I cannot make a mental image of a perfect circle because it's pure abstraction. But I can perceive it.
Sure. Like language is, dreams, books, trees, earth, sky, matter, reality, etc. Words/constructions are expressions of concepts that even when they have referents in the physical world are still abstract. Saying "math isn't physical" really isn't that meaningful, still less thought-provoking.The bottom line is that abstractions are clearly nonphysical.
The concepts themselves exist as thoughts in our brains (thus as matter and energy). What is being conceived of doesn't exist beyond those thoughts. For example, I can conceive of a dragon flying over the city out of my window. The thought exists in my head but the dragon itself doesn't.The point is that concepts exist. And if we define them as nonphysical (which he did), then we obligated by the dictates of intellectual honesty to acknowledge that the nonphysical exists.
You mean you can cite dictionaries and call them arguments? I'm sorry, I missed this pathetic response to your utter inability to demonstrate (once again) that the entirety of your knowledge of physics amounts to dictionaries and WIki pages (oh, and misleadingly quoting a popular science book).Just some more blah, blah, blah, blah. In the meantime, my argument still stands.
I originally wrote something about how you can determine that your conception of a perfect circle was actually perfect, but decided that there was no point. Turns out I was wrong. A perfect circle requires uncountably infinite points arranged such that if a single point were infinitesimally shifted it wouldn't be perfect. What makes you think you can conceive of such of a thing? How do you know you aren't merely relying on the circles you've seen that are so perfect you can't visually detect the imperfections?