Bible people (Matthew 24:14) spread the gospel good news of God's coming kingdom government world wide.
That 'spiritual work' is being done on a grand-international scale today as never before in history.
Matthew 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
Matthew 24:14 means that gospel of the Jesus Christ will be be preached in all the world for a witness unto all nations; and then shall the end of the age will come and a new millennial age will begin. This is a promise that Jesus made and this promise has already been fulfilled. The gospel had been preached all over the earth by the mid 19th century and Christ returned, marking the end of the old age and the beginning of a new age.
Jesus made
three promises and said He would return when those promises were fulfilled.
The first promise:
His Gospel would be preached everywhere on earth.
The
first promise of Christ was easy to find. He made it to His disciples in direct reply to their questions. They asked Him:
“Tell us, when shall these things be? And what shall be the sign of thy coming, and of the end of the world?” (Matthew 24:3)
This verse is found in the twenty–fourth chapter of
Matthew. Christ then gave His disciples in the following words:
“But he that shall endure until the end, the same shall be saved. And this gospel of the Kingdom shall be preached in all the world for a witness … then shall the end come.” (Matthew 24:13-14)
This was clear enough. The end would come, and Christ would return, when His Gospel was preached throughout the world.
My next step was to discover when the Gospel of Christ was considered to have been preached throughout the world.
A study of the spread of Christianity made by scholars of the 1840’s, convinced them that the message of Christ had, by their day, already encircled the globe. The Gospel was being taught in all the continents. By 1844 it was being taught even in the interior of Africa, not by solitary missionaries, but on an organized scale. A commercial history of East Africa states: “Christian missions began their activities amongst the African people in 1844. (Year Book and Guide to East Africa, Ed. by Robert Hale Ltd., London, 1953, p. 44)
Dr D. L. Leonard, historian of the Mission movement, in his
A Hundred Years of Missions, says of the spread of the Word of Christ and His Gospel: “… for the first time since the apostolic period, (there) occurred an outburst of general missionary zeal and activity.”
He is speaking of the last years of the eighteenth century, leading to the nineteenth century, to 1844, and beyond. “Beginning in Great Britain, it soon spread to the Continent and across the Atlantic. It was no mere push of fervour, but a mighty tide set in, which from that day to this has been steadily rising and spreading.”
Another account states: “In 1804 the British and Foreign Bible Society was organised. Students of the prophetic word felt at the time that these agencies were coming in fulfilment of the prophecy.” (Our Day in the Light of Prophecy, Spicer, p. 308.)
This was a direct reference to the prophecy of Christ that He would return when His gospel was preached everywhere in the world.
Before 1804, the Bible had already been printed and circulated in fifty languages. In 1816 the American Bible Society was formed. George Storrs in the newspaper,
Midnight Cry, on 4 May 1843, stated that these two societies (British and American) with their innumerable branches were spreading the Gospel of Christ in every part of the world.
G. S. Faber in
Eight Dissertations, which was completed in the very year of greatest prophetic fervour, 1844, declares: “The stupendous endeavours of one gigantic community to convey the Scriptures in every language to every part of the globe may well deserve to be considered as an eminent sign even of these eventful times. Unless I be much mistaken, such endeavours are preparatory to the final grand diffusion of Christianity, which is the theme of so many inspired prophets, and which cannot be far distant in the present day.’
M. H. Goyer writes in his book on prophetic fulfilment: “The British and Foreign Bible Society (for one example) has issued, since its foundation in1804, over 421 million copies of the Scriptures, in practically every country known throughout the globe.”
In
Our Day in the Light of Prophecy, Spicer wrote that the Gospel in his day had been spread ‘to ninety-five per cent of the inhabitants of the earth.’ He added: “It was in 1842 that five treaty-ports in China were open to commerce and to missions—advance steps in the opening of all China to the Gospel. In 1844 Turkey was prevailed upon to recognise the right of the Moslems to become Christians, reversing all Moslem tradition. In 1844 Alan Gardiner established the South American Mission. In 1842 Livingstone’s determination was formed to open the African interior.”
Dr A. T. Pierson in
Modern Mission Century wrote: “India, Siam, Burma, China, Japan, Turkey, Africa, Mexico, South America … were successively and successfully entered. Within five years, from 1853 to 1858, new facilities were given to the entrance and occupation of seven different countries, together embracing half the world’s population.”
There were many additional references which made it clear that the Gospel of Christ, and its teachers, had entered every continent by the year 1844, spreading the Word of Jesus the Christ throughout the world.
This was considered by the students of Scripture to be in exact fulfilment of the words of Christ given in
Mark:
“And the gospel must first be published among all nations.” (Mark 13:10)
In this same chapter, Christ warns that when this takes place: “Take ye heed, watch and pray: for ye know not when the time is.” (Mark 13:33)
When this Gospel is published in all nations, Christ again promises:
“… then shall they see the Son of man coming in the clouds with great power and glory.” (Mark 13:26)
The millennial scholars of the 1840s felt that Christ’s first promise had been fulfilled. They felt it had been clearly demonstrated that the Gospel of Christ had been ‘preached in all the world for a witness’ and, therefore, the hour for His coming must now be at hand.
I was convinced myself that the first promise of Christ had indeed been fulfilled by the year 1844. There could be no doubt of this.
It was an interesting beginning.
“Tell us, when shall these things be? And what shall be the sign of thy coming, and of the end of the world?” (Matthew 24:3)
“But he that shall endure until the end, the same shall be saved. And this gospel of the Kingdom shall be preached in all the world for a witness … then shall the end come.” (Matthew 24:13-14)
This was clear enough. The end would come, and Christ would return, when His Gospel was preached throughout the world.
A study of the spread of Christianity made by scholars of the 1840’s, convinced them that the message of Christ had, by their day, already encircled the globe. The Gospel was being taught in all the continents. By 1844 it was being taught even in the interior of Africa, not by solitary missionaries, but on an organized scale. A commercial history of East Africa states: “Christian missions began their activities amongst the African people in 1844. (Year Book and Guide to East Africa, Ed. by Robert Hale Ltd., London, 1953, p. 44)
In
Our Day in the Light of Prophecy, Spicer wrote that the Gospel in his day had been spread ‘to ninety-five per cent of the inhabitants of the earth.’ He added: “It was in 1842 that five treaty-ports in China were open to commerce and to missions—advance steps in the opening of all China to the Gospel. In 1844 Turkey was prevailed upon to recognise the right of the Moslems to become Christians, reversing all Moslem tradition. In 1844 Alan Gardiner established the South American Mission. In 1842 Livingstone’s determination was formed to open the African interior.”
There were many additional references which made it clear that the Gospel of Christ, and its teachers, had entered every continent by the year 1844, spreading the Word of Jesus the Christ throughout the world.
This was considered by the students of Scripture to be in exact fulfilment of the words of Christ given in
Mark:
“And the gospel must first be published among all nations.” (Mark 13:10)
The millennial scholars of the 1840s felt that Christ’s first promise had been fulfilled. They felt it had been clearly demonstrated that the Gospel of Christ had been ‘preached in all the world for a witness’ and, therefore, the hour for His coming must now be at hand.”
http://bahai-library.com/pdf/s/sears_thief_night.pdf