PureX
Veteran Member
Yes, which is why works of art and furniture are very different things. Art has a metaphysical function and purpose. Furniture only has a physical function and purpose.But it has a clear objective value unlike art.
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Yes, which is why works of art and furniture are very different things. Art has a metaphysical function and purpose. Furniture only has a physical function and purpose.But it has a clear objective value unlike art.
What is objectively good art? Convince me that art can be objectively good.
But how does that help us towards whether art is objectively good, the artist would have to explain his experience for us to know if he had achieved his purpose.We don’t need to determine it in a general sense. It already has been determined. Art is one human’s endeavoring to share his / her experience of being with other humans, by capturing and displaying it in some objective medium.
What is objectively good art?
Convince me that art can be objectively good.
I am not a snob about the medium or the context. But I am a snob about the purity of the endeavor. I do not accept crafts, or decoration, or entertainment, or titillation, or nostalgia, or shocking afrontery, etc., as art. A work of art may employ any of these mechanisms, or it may not. But to be a work of art, it must be serving the art endeavor, and not these lesser goals.I agree that you and I may have different ideas of art based on our past interactions. Honestly, you strike me more as the type who would value the kind of stuff you see in a museum, and that's okay. I respect that, if so. I consider myself more of the type to do digital art, paints, maybe even try something like colored pencils.
I disagree however, that few know what art is, though I do think some people aren't born with a natural inclination to being artists. And there's not much in the immediate, rather than long term, way of helping them get better at it.
On the other hand, I agree that 'good art' can be rare and special, even though I think you and I may have different ideas on 'art'.
I think that furniture can be a work of art, but you are not helping to conclude art can be objectively good.Yes, which is why works of art and furniture are very different things. Art has a metaphysical function and purpose. Furniture only has a physical function and purpose.
The artist captures his experience of being in the artwork: In the manipulation of the objective medium. Every decision he makes gets recorded, physically, by the medium. And we can ‘read’ those decisions through that medium. In that way, we ‘read’ the mind and heart that made those decisions.But how does that help us towards whether art is objectively good, the artist would have to explain his experience for us to know if he had achieved his purpose.
I am not a snob about the medium or the context. But I am a snob about the purity of the endeavor. I do not accept crafts, or decoration, or entertainment, or titillation, or nostalgia, or shocking afrontery, etc., as art. A work of art may employ any of these mechanisms, or it may not. But to be a work of art, it must be serving the art endeavor, and not these lesser goals.
When the chair becomes a work of art, it is no longer a chair. It’s art. You can still sit on it, but that is no longer the reason that it exists. That is no longer what defines it, or it’s value.I think that furniture can be a work of art, but you are not helping to conclude art can be objectively good.
Beksinski never named his art and objected strongly to people who tried to explain his paintings.The artist captures his experience of being in the artwork: In the manipulation of the objective medium. Every decision he makes gets recorded, physically, by the medium. And we ‘read’ those decisions through that medium. In that way, we ‘read’ the mind and heart that made those decisions.
I am puzzled by what you find disagreeable in my idea of art as a specific human endeavor. Aren’t philosophy, religion, science, medicine, law, and so on defined by their respective endeavors? So why would art be any different?I accept that and acknowledge you to be the more experienced artist than me, despite differing/breaking on this subject as to what I believe. I wish you good wishes, however, and the hope we both see a lot of art we enjoy.
If they were any good, why would he need to? They would speak for themselves. But keep in mind that artists are as susceptible to their own stupidity as anyone else. I have heard many really good artists say some really stupid things about art.Beksinski never named his art and objected strongly to people who tried to explain his paintings.
Because each person is different, there would not be an objectively good or bad. There is not only one answer to art being good or bad. it depend on each person and their preferencesWhat is objectively good art?
Convince me that art can be objectively good.
Art that is vivid.What is objectively good art?
Convince me that art can be objectively good.
Art that is vivid or having many details.
I am puzzled by what you find disagreeable in my idea of art as a specific human endeavor. Aren’t philosophy, religion, science, medicine, law, and so on defined by their respective endeavors? So why would art be any different?
I think what the invention of the camera really showed us was that representational painting and drawing were never only representational. They were a view of the subject through the artist’s eyes, heart, and mind. In fact, that’s what made the great art of those days, great art. Not the accuracy of the visual representation, but the gift of being able to see the world through the eyes, heart, and mind of the artist.If we are talking about visual art, then before the invent of the camera, representation was one objective criterion that could be used to judge a work of art. The ability to paint a horse that looked like a horse, or a human hand that looked like a hand, was enough to show that the artist was capable of achieving what he or she set out to do.
The camera changed everything though; the decision to paint or draw, rather than photograph, a face, a moving form, a still life or a reflection on the surface of the pond, is a decision to do something more than just reproduce an image. So before we can begin to judge a piece of art, we have to have some idea of what the artist is trying to show us, beyond simple representation. In a sense that was always true, but with the likes of Titian or Vermeer or Hokusai, we know straight away that we are in the presence of greatness simply because the images they produced were so visceral you could step into the painting.
So how do you judge a Jackson Pollock or a Mark Rothko? Objectivity, it’s arguable that you can’t, really. Speaking for myself, I have never failed to be moved by the series of paintings Rothko created on commission for the Four Seasons restaurant in New York, which he donated at the last minute to the Tate Britain (thanks, Mark). But it’s a futile job , for me anyway, trying to defend them from the accusation that they are ”just massive daubs of paint”. Because that’s really what they are.
My partner hates the band Oasis. She says it’s just a noise; to which I always reply, “Yeah, but what a bloody noise”.
That precludes your conclusion. By saying it can be anything I want you have precluded your conclusion.Art can be anything you want it to be etc
You already said there is no definition. That is equivalent to saying there is no definition which includes goodness, so there is only a word game. Your challenge is actually "Assuming art has no definition, what is good art?"just convince me that it can be objectively good.
I agree with @sun rise that the question is somewhat ambiguous. As to good in the moral sense, I agree with sr's comment that it can be called good if it elicits a regard for the righteous or morally correct.What is objectively good art?
Convince me that art can be objectively good.