firedragon
Veteran Member
I see a broad brush building a strawman.
you?
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I see a broad brush building a strawman.
I see a broad brush building a strawman.
Are you referring to something I said?
If yes, what's the strawman?
It does seem so, since I placed what you said above my response.
This is the statement to which you responded:
You have not refuted this. Instead you have responded to a statement which (in your head) goes something like...
- "We don't believe in things that make no sense".
- "Theists don't believe in things that are illogical. However, we (theists) can see that in religions other than our own there are things that are illogical".
Also, keep in mind that beliefs that make no sense to you, may make sense to others.
Sadly, I don't.
Have you read the forums lately?
Also, theists tend to be very good at spotting illogical beliefs in followers of religions that aren't their own.
They don't really tend to excel at recognizing it in their own beliefs.
Obviously, if they would be able to, they wouldn't hold those beliefs, so... yeah.
Says the guy who just pretended to speak for literally all theists.A blanket characterization is like someone who went to Rio and got mugged, and then makes the error of blaming all Brazilians.
Who is it here that is pretending to speak about all theists?....Says the guy who just pretended to speak for literally all theists.
Also, your generalized statement made little sense. Which is what I was pointing out.
The one who holds nonsensical beliefs, is not going to think he holds nonsensical beliefs.
The delusional person never thinks he is being delusional. Or he wouldn't be delusional.
The one who holds nonsensical beliefs, is not going to think he holds nonsensical beliefs.
The delusional person never thinks he is being delusional. Or he wouldn't be delusional.
Who is it here that is pretending to speak about all theists?....
ah, yourself, it seems.
Ah, here you've got a different idea about what faith is than (most or almost all even of) believers. We don't believe in things that make no sense.
A belief is only nonsensical to someone who does not (yet) understand that which is outside her/his experience.
Or when it is based on no evidence whatsoever or even flies in the face of evidence.
Like believing in ghosts, alien abduction, bigfoot, a 6000 year old earth, a flat earth, the supernatural etc.
Do you think it is sensible to believe in a 6000 year old earth and the physically impossible literal interpretation of the flood?
That right there is believed by more then 70 million people in the US.
Do you think it is sensible to believe in a 6000 year old earth...
...and the physically impossible literal interpretation of the flood?
Yes, that is almost by definition true of all who believe in a creator God, I suspect.
To me, the big unanswered question is where the observed order in nature comes from, i.e. what we call the "laws of physics". These are ultimately responsible for the way the universe has developed, including life on this planet. Science has no view on why they are the way they are: they just "are".
Not necessarily.
This is also a deductive argument:
Premise 1: Object is Grey
Premise 2: If something is Grey, then it is a Duck
Conclusion: Therefore, Object is a Duck.
Neither premise is a known fact. In fact "Object" is a variable and Premise 2 is outright false. They are still premises that lead to a conclusion deductively.
Yeah, it is yet not proven that everything has a cause as also its reverse, that somethings may not have a cause - except in the case of virtual particles. That is Quantum Mechanics. What you believe or what I believe does not prove anything.
No. The evidence is strong it's about 4.5bn years old, like our solar system generally, by much of the same evidence (and this isn't a recent theory, but one refined over the years since first estimated in the 1950s)
The real point of the story isn't merely how wide spread the flood was, or what area of the Earth those writing the text were familiar with and so on -- trivial stuff in the end.
Well, I like to think that a great many had no idea there is more to the story, and think it's only about a flood, as in a children's book version or cartoon. So, for many, they didn't skim past the important part, but instead never even looked to begin with, possibly. And for them, to hear there is something deeper would be news. Of those, some portion would have interest to hear more, or curiosity.Exactly. But some people insist on reading with narrow, literalistic understanding, which means that they miss the important message.
But of course it's easier for them.
No. The evidence is strong it's about 4.5bn years old, like our solar system generally, by much of the same evidence (and this isn't a recent theory, but one refined over the years since first estimated in the 1950s).
While I have read through the text of Genesis chapters 6-7 with less of an agenda and less of a determination to see theory A or theory B and so on, I don't think it's especially important precisely how large the region of the flood was -- whether just to the local limits of the horizon ('heavens') from the top of the boat by visual sight, or wider, say a large regional flood, or a once in 50,000 year flood etc. As to the local hills even (or their local hills they call "mountains" lacking real mountains locally) -- I think that's mostly beside the point, actually.
The real point of the story isn't merely how wide spread the flood was, or what area of the Earth those writing the text were familiar with and so on -- trivial stuff in the end.
Instead, just like in a new testament parable, the point of the story is in the other deeper aspects. For instance, this story starts at verse 5 in chapter 6, and if a person doesn't really even notice verses 5-11, and the truly surprising parts there, then.... they missed the more profound parts.
Therefore I don't think 'Christians' (or others for that matter) that don't know what is in those verses even know the story, to be honest. I'm used to hearing from people that basically don't even know the story, to be frank.