Yes!God, is that you?
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Yes!God, is that you?
I would say climbing into higher and higher levels of reality when all your questions have been answered and you have no conflict with modern knowledge and you have at least some evidence for what you believe - That is 'moksha', enlightenment, jhana, nibbana, jivanmukti.My spiritual path's ultimate go is climbing into higher, and higher levels of virtuosity.
For me it is generally to make a quality life for myself and the people I care about, and, if I'm able to, make people I don't know happy as well.
Quality of life not necessarily in sustenance, but in a balance of peace of mind and sustenance.
How about you?
I, like many before, also think that (my) philosophy has no ultimate goal, just a continuous one. For Agnosticism that is best summarised with a Matt Dillahunty quote:For me it is generally to make a quality life for myself and the people I care about, and, if I'm able to, make people I don't know happy as well.
Quality of life not necessarily in sustenance, but in a balance of peace of mind and sustenance.
How about you?
It's just a raft to help make this life as comfortable as possible until it's discarded once I die.For me it is generally to make a quality life for myself and the people I care about, and, if I'm able to, make people I don't know happy as well.
Quality of life not necessarily in sustenance, but in a balance of peace of mind and sustenance.
How about you?
For me it is generally to make a quality life for myself and the people I care about, and, if I'm able to, make people I don't know happy as well.
Quality of life not necessarily in sustenance, but in a balance of peace of mind and sustenance.
How about you?
I'm not sure I can do so to your or anyone else's satisfaction, but I'll do my best...
It's a realization that that the reality that I perceive is a manifestation of what I am in my true nature through the lens of time, space, and causation, and that all of this is a temporary appearance.
The best way I can describe it to someone is to compare it to a dream that spontaneously becomes lucid...
My dream character perceives a reality that is very real to him, with real people, real places, and real interactions with the dream world, unbeknownst to him that he is actually a the dreamer lying in a bed.
But the character starts to realize that the dream becomes oddly familiar through brief flashes of a feeling of oneness, and the character eventually finds such a oneness with everything in the dream, he realizes that he is not the dream character, but something else much more real and permanent.
At this point, the dream character becomes dispassionate to that which lies within the dream reality and holds no attachments because he knows that the dream is temporary and will ultimately end, but the dreamer remains engaged with the dream for other dream characters, which the dreamer realizes are identical to him in his true nature. But the dream character goes on through the rest of the dream knowing that he and his dream world are merely an appearance within that which remains unchanged from the perspective in the dream...the dreamer lying asleep in the bed.
This description is the closest I can currently intellectually convey the experience, but it doesn't come remotely close to what it actually is.
Multiplicity is merely an appearance. "We" and "the dream" are a product of Maya, just as the dream characters and the dream world in my example are a product of the mind. There is only Brahman. Thou art that (tat tvam asi).Who’s dream is it though? Are we characters in something else’s dream, are we the dreamers, or are we both? And how do each of our dreams interact with each other’s ?
I don't believe all questions will be answered. Modern knowledge is a useful aspect of life and I don't consider it infallible. What is evident to me may mean nothing to others as I have abstract values. I'm not merely a passenger of existence, but an active participant, with limits, and means of freedom within. I take the perspective that humanity comes from a place of totally not knowing reality and in having to learn from the ground up human knowledge is either useful or subject to being updated drastically the more is learned. Firmly established facts are accepted by experience. I don't always have faith in academic experts nor do I believe that scientific testing is fully free of limit and error.I would say climbing into higher and higher levels of reality when all your questions have been answered and you have no conflict with modern knowledge and you have at least some evidence for what you believe - That is 'moksha', enlightenment, jhana, nibbana, jivanmukti.
I, like many before, also think that (my) philosophy has no ultimate goal, just a continuous one. For Agnosticism that is best summarised with a Matt Dillahunty quote:
Why does he want to believe false things?I, like many before, also think that (my) philosophy has no ultimate goal, just a continuous one. For Agnosticism that is best summarised with a Matt Dillahunty quote:
You'd have to ask Matt.How will Matt Dillahunty know if what he believes is true, and what he rejects is false?
In other words, in what is he placing his faith?
You'd have to ask Matt.
For me there are a few indicators:
1. Internal consistency.
2. Broad consensus among experts.
3. Performance measured by successful predictions.
For me the ultimate goal is moksha, as per being a Hindu. In the meantime, the goal is improvement, via living by dharma.For me it is generally to make a quality life for myself and the people I care about, and, if I'm able to, make people I don't know happy as well.
Quality of life not necessarily in sustenance, but in a balance of peace of mind and sustenance.
How about you?
It is like this.I don't believe all questions will be answered.
I had the illusion (and hubris) that I had some original thoughts only to learn that others had that thought before, sometimes hundreds of years before. And that they had expressed that thought much more eloquently than I ever could.That sounds a lot like passively accepting the mainstream view; or else receiving the word from trusted sources. Which is fine as far as it goes, but it doesn’t really break new ground imo, or allow for much of a personal journey. Each to their own though.
I don't believe in God myself. I believe in an eternal source of intellect. God implies Omni attributes that I don't consider to be real.It is like this.
Do I know why things exist?
Science says: We do not know why?
Religions say: Goddidit.
Religions, do you have any evidence of that.
Religions say: It is evident. No proof required.
So, what do I say: Wait and search, leave the question for future generations.
Question answered. Mind at peace.