Too much equality for your tastes?
Your posts here suggest otherwise.
So how do you measure whether opportunities were in fact equal?
Do you think you could steelman my definitions of equality vs equity?
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Too much equality for your tastes?
Your posts here suggest otherwise.
So how do you measure whether opportunities were in fact equal?
you're not the boss. from my perspective you're not holding up your end of this debate, have a fine day.and more slurs from you.
Quote them.
not that i think you will. We are still waiting for you to quote all the times posters here have called you names
and who is saying that?
The only time i hear anything like this is from right wing extremists trying to vilify the left.
Speech has consequences. And rights have limitations.
A person who e-mails his Jewish co-workers pictures of victims of the holocaust with the so worker's face photoshopped in is faces the consequences of loosing his job and possibly getting sued by the people he is harassing.
To extrapolate one first has to start with a something based on actual fact.
Who is saying that?
You'll need to tell me what you mean by equity. You keep on repeating "equality of outcomes," but I don't know if this is your actual definition.Do you think you could steelman my definitions of equality vs equity?
You'll need to tell me what you mean by equity. You keep on repeating "equality of outcomes," but I don't know if this is your actual definition.
You also talk about "equality of opportunities," but it's not at all clear how you'd gauge whether opportunities are in fact equal when we have unequal outcomes.
Here's the thing: for the most part, the way we verify that we provided equal opportunity is by seeing equality of outcomes. When you don't see equality of outcomes, this is a sign that there are factors at play that you didn't consider.Yes, very roughly put: equity means equality of outcomes and equality means equality of opportunities. That's how people who discuss / debate DEI usually define those terms.
I support policies that try to make opportunities available to everyone. But I'm suspicious of many (not all, but many), policies that try to make outcomes equal for everyone.
Remember, the E in DEI does NOT mean "equality" it means "equity". I'd be far less critical of DEI if the E stood for equality.
Is that you telling me that your opinions on how the "woke" think don't come from person experience of such people? If so, why do you consider those opinions correct?
What about your experience in this thread and elsewhere on RF? Are you seeing lot of liberals doing the things you enumerated as defining wokeism.
I'd like you to address that idea in particular. Why do you think you know what typifies so-called woke people? Do you agree with me when I say that I am "woke," by which I mean that I DO support diversity, equity, and inclusion as you should know from my earlier words, but I don't use the abbreviation DEI.
I don't which parts of that are accurate or whether some aren't, but I don't believe that DEI advocates aren't inclusive, though they're certainly going to object to (exclude) MAGA bigots.
The tolerant who advocate for societal tolerance don't need to be and should not be tolerant of the intolerant, something called Popper's Paradox of Intolerance, which acknowledges that, "if everyone is tolerant of every idea, then intolerant ideas will emerge. Tolerant people will tolerate this intolerance, and the intolerant people will not tolerate the tolerant people."
Then in this case I'd say you have a woke perspective. We disagree on this point.If you call that an assault on free speech, then I'm for assaulting free speech. For far, far too many, free speech has evolved into "I want to say whatever I want when and wherever I want." Like all rights, free speech is limited by responsibilities to others.
That was in response to,
"What I see is a list of unsubstantiated assertions about what "woke" people do and a lot of RFers with whom I am familiar and who don't post as you've described reacting as I have. What it looks like you've done is share a description of people whom you seem to consider a problem, but which describes almost nobody in my interactions with people, and absent data, leads me to believe that you didn't make that list from experiencing these things but rather were told them and believed it."
I know the word extrapolation, but don't see its relevance here. What does it have to do with my comment or your opinions? Are you saying that you are extrapolating conclusions about the "woke" from something else?
I already acknowledged that your public meeting example was an example of equity that seems goodHere's the thing: for the most part, the way we verify that we provided equal opportunity is by seeing equality of outcomes. When you don't see equality of outcomes, this is a sign that there are factors at play that you didn't consider.
It's all fine and good to say "everyone was equally welcome at our public meeting for this project," but if you didn't get anyone showing up at the meeting from the underserved community that's right in line with the proposed highway, this is a strong sign that those residents didn't really have an equal opportunity to participate.
So when you say that you're suspicious of "policies that try to make outcomes equal for everyone," I question whether you support real equality of opportunity, since equality of opportunity is a policy that tries to make outcomes equal for everyone.
You keep on misrepresenting intersectionality. It's not about keeping a score of who's "more oppressed." It's about recognizing that we can have gaps of opportunity when we ignore people's unique characteristics.As for on RF, I just gave the example of being told women should just "suck it up". To me, that either blatantly misogynistic, or it's based on intersectionality. Because on the intersectional continuum, trans people are more oppressed than women.
I agree that your example is one good example of intersectionality, but mine is a different example, also good.You keep on misrepresenting intersectionality. It's not about keeping a score of who's "more oppressed." It's about recognizing that we can have gaps of opportunity when we ignore people's unique characteristics.
As an example: say a government provides job retraining for unemployed people by funding agencies that provide these services.
In one particular town, there are three agencies:
- one is LGBTQ-friendly, but is pretty racist.
- one is accepting of all races, but is pretty anti-gay.
- one isn't discriminatory at all, but their building isn't wheelchair accessible.
This arrangement will serve many gay people, many people of visible minorities, and many people with disabilities, but how is someone who's gay AND belongs to a visible minority AND a wheelchair user supposed to access these services?
That's intersectionality.
Well, I've asked you several times now: how would you determine that opportunities are actually equal if you aren't considering equality of outcomes?I already acknowledged that your public meeting example was an example of equity that seems good
As for making determinations about equality of outcomes, here I think you're on thin ice. (But I do appreciate the fact that we're discussing it cleanly.)
I'm a huge fan of MLK, although I'm no expert. I would say that since his day we've made a lot of progress to provide more equal opportunities in our society. Not yet perfect, but progress. This stuff takes time, and I think one flaw of the woke is that they are impatient with the progress.
But rather than just dismissing these goals completely, we need to ask "if these things aren't happening, why aren't they?"Here are some examples of the kind of equity I think the woke are pushing for:
- we should have as many women CEOs as men.
- we should have proportionate representation across all job categories.
Now this sounds good at first blush, but implementing these sorts of ideas is fraught with bad side effects.
Well, I've asked you several times now: how would you determine that opportunities are actually equal if you aren't considering equality of outcomes?
Affinity bias is a thing, and perpetuates inequity (and inequality). People hire people who they identify with. They hire people through their own social networks, which generally reflect social divisions. They hire based on "fit" with "corporate culture," and by doing so pass over qualified candidates with excellent skills that would stand out as different in a homogenous company.
I wouldn't claim to have all the anwers, because you're asking tough questions. But not having answers doesn't disqualify anyone from having legitimate criticisms, correct? So...But rather than just dismissing these goals completely, we need to ask "if these things aren't happening, why aren't they?"
why don't you answer his question?Do you think you could steelman my definitions of equality vs equity?
You claimed you haven't slurred anyone....but you have slurred trans people multiple times in this thread.you're not the boss. from my perspective you're not holding up your end of this debate, have a fine day.
Yes, very roughly put: equity means equality of outcomes and equality means equality of opportunities. That's how people who discuss / debate DEI usually define those terms.
I have a handful of personal experiences, but I know my experiences are a very small sample size Again, let's go back to the two authors I've been mentioning. Their success is meaningful because it involves hundreds of thousands, probably millions of people. So in this case these authors are championing some of the ideas from the OP, and in my opinion these ideas are counter productive.
wait. have pre3viously said "We're told that trans people are the most oppressed (although good evidence is scarce as hen's teeth)," but now you are saying this is the case. so which is it?As for on RF, I just gave the example of being told women should just "suck it up". To me, that either blatantly misogynistic, or it's based on intersectionality. Because on the intersectional continuum, trans people are more oppressed than women.
I am having a fine day thank you.@Argentbear - What part of "have a fine day" was confusing?
A couple of points here:
1 - Do you understand the ideas of the overton window and of the often outsized influence extremists have?
2 - Do you understand the idea of extrapolating?
[...] it's about - literally - dismantling western education:
- the idea that western society is systemically racist and must be dismantled is false and destructive.
well it's a rough blanket term, with some contradictions and imperfections, but I think that it refers to countries that decided to take heavy influence from rome, greece, and ancient israel (for the bible). Countries north of those 3 places, ranging from britain to russia, decided to take heavy influence from there. I've been trying to figure out why since I started foruming and reading. Western countries all seem to also recieve influence from a secular tradition after the middle-ages, with debatable influence from their own seperate mythologies, which might sometimes be similar. To figure that out, people try to study the ancient connections in indo-european languages, which might have similar words for different old gods, for exampleWhat is "western education," and what is "western society"? The location listed on your profile is the US. Do you think your own country's education and society are similar enough to, say, those of Romania or Bulgaria, which is also a Western country, to be grouped with them under the same label in a discussion about social and educational nuances? What about, say, Greece and Sweden, given the many differences between them in social, educational, and cultural aspects?
Your above posts make it sound like "western education" and "western society" are well-defined entities that could be talked about as one unit, but considering that a significant number of Western countries strongly differ from each other in terms of many social, educational, cultural, and political aspects, I don't see how the grouping would be meaningful in this specific conte