e.r.m.
Church of Christ
This verse mentions baptism, but like the Acts 19:5 reverse I cited earlier, it does not state a purpose.
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
This verse mentions baptism, but like the Acts 19:5 reverse I cited earlier, it does not state a purpose.
There is no purpose stated here, and it does not make reference to baptism in Jesus's name, which is in water acts 10:47-48.Mark 1:8, John said, 'I indeed have baptized you with water: but he [Christ] shall baptize you with the Holy Spirit.'
This might be a difficult question to answer:
What do the written scriptures say is the (or a) purpose of baptism in Jesus's name? Specifically, what do the texts say?
mikva is a form of baptism, then submerging under water of John is different as common submerging now days and submerging in fire is metaphoric, is not it? Paul addressed it as elementary, i.e. 'milk' of the word and suggested to move on.This verse mentions baptism, but like the Acts 19:5 reverse I cited earlier, it does not state a purpose.
Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.U 9
Would you mind stating the verse and thank you in advance.
Right, Hebrews was written to those who were baptized already and they needed to learn more and grow more. It's not written to sinners or new converts. They still need to do it. That's elementary teachings of Jesus Christ. Such as in John 3:3-5. You must be born again.
Thank you. What about baptism in Jesus's name which began after Jesus's resurrection, and was a different baptism than John's? What is the scripturally stated purpose for that?Baptism is a symbol as Spirit, water and fire are mentioned.
By “spirit” is meant divine grace, by “water” is meant knowledge and life and by “fire” is meant the love of God.
The outward practice was started by John to prepare people for Christ. Jesus approved the practice for that dispensation. The importance is the the spiritual meaning practiced, the material practice does not mean one has partaken of the spiritual.
Regards Tony
That's a lot of good information on baptism but it doesn't provide a "get baptized for the purpose of..." .mikva is a form of baptism, then submerging under water of John is different as common submerging now days and submerging in fire is metaphoric, is not it? Paul addressed it as elementary, i.e. 'milk' of the word and suggested to move on.
Thank you, The Acts 2 passage does state a purpose. So, so far we have Romans 6:3-4 and Acts 2:38 as stated purposes. Any more?Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Right, Hebrews was written to those who were baptized already and they needed to learn more and grow more. It's not written to sinners or new converts. They still need to do it. That's elementary teachings of Jesus Christ. Such as in John 3:3-5. You must be born again.
Thank you. What about baptism in Jesus's name which began after Jesus's resurrection, and was a different baptism than John's? What is the scripturally stated purpose for that?
Repent in Greek, is not exactly the same as in English, 'metanola' means stop doing it wrong way, start doing it right and do not come back to old way, no guilt is involved, just change to correct way.Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Right, Hebrews was written to those who were baptized already and they needed to learn more and grow more. It's not written to sinners or new converts. They still need to do it. That's elementary teachings of Jesus Christ. Such as in John 3:3-5. You must be born again.
There is no purpose stated here, and it does not make reference to baptism in Jesus's name, which is in water acts 10:47-48.
Thank you.What you have overlooked is Acts 11:15-18 - Peter's recollection of the events of 10:47-48.
In this second passage, Peter recalls the purpose of the baptism of Jesus, which is to bestow 'Christ in you' [the Holy Spirit] as a result of believing on the Lord Jesus.
Nope.I see Jesus, by submitting to that Baptism by John also confirmed that practice would continue as long as Christianity remained the current Covenant of God.
Regards Tony
Well there is Matthew 28:19This might be a difficult question to answer:
What do the written scriptures say is the (or a) purpose of baptism in Jesus's name? Specifically, what do the texts say?
Are you saying the baptizing makes them into disciples/learners?Well there is Matthew 28:19
Christ commands the disciples to make disciples of all nations, by baptizing them in the name of the Father and of the Son and of the Holy spirit, and by teaching them his commands. So that seems, fairly clearly, to be the purpose of it, though the exact function of the ritual is not made explicit.
No. I'm just answering your question to the best of my ability. You can make what you like out of this verse.Are you saying the baptizing makes them into disciples/learners?
Thank you for answering my question to the best of your ability. I did not mean my question as a cross examining, just as a clarification. But I will say I do not get the purpose that you are alluding to, sorry.No. I'm just answering your question to the best of my ability. You can make what you like out of this verse.
That's a lot of good information on baptism but it doesn't provide a "get baptized for the purpose of..." .
21"Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, 22and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son;c with you I am well pleased.”Nope.
Acts 18:24-26 And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. [25] This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. [26] And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.
Acts 19:2-5
He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. [3] And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism. [4] Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. [5] When they heard this, they were baptized in the name of the Lord Jesus.
It's not the same.
Nope.
Acts 18:24-26 And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. [25] This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. [26] And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.
Acts 19:2-5
He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. [3] And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism. [4] Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. [5] When they heard this, they were baptized in the name of the Lord Jesus.
It's not the same.
It's about doing away with sins. For example in 1 Corinthians 10:1-2 we find that the children of Israel going through the Red Sea was a type of baptism. So that means Pharaoh and his army are a type of sin or guilt coming to capture and drag people back to Egypt which is their former sinful lives. (Which is why God says not to return to Egypt.)Thank you, The Acts 2 passage does state a purpose. So, so far we have Romans 6:3-4 and Acts 2:38 as stated purposes. Any more?