That's an interesting response. Do you appreciate that religion and science utilize different ways of thinking and reaching conclusions, and that they approach their conclusions differently?
Well that's better than talking about me, or dropping comments about me. It's a fair question too.
I appreciate that they both use different approaches... with some similarities - different thinking sounds accurate...
After all, there are questions science cannot answer, and never can with any certainty, even if it attempts to.
For example, it may attempt to answer the question, 'How did life begin', but it will only be what scientists think - a belief, as per the point of the OP.
I'll allow others to explain it for me though.
‘It is no more heretical to say the Universe displays purpose, as Hoyle has done, than to say that it is pointless, as Steven Weinberg has done. Both statements are metaphysical and outside science. Yet it seems that scientists are permitted by their own colleagues to say metaphysical things about lack of purpose and not the reverse. This suggests to me that science, in allowing this metaphysical notion, sees itself as religion and presumably as an atheistic religion (if you can have such a thing).’
- Shallis, M., In the eye of a storm, New Scientist, 101(1393):42–43, 19 January 1984
"If living matter is not, then, caused by the interplay of atoms, natural forces and radiation, how has it come into being? There is another theory, now quite out of favour, which is based upon the ideas of Lamarck: that if an organism needs an improvement it will develop it, and transmit it to its progeny. I think we need to go further than this and admit that the only acceptable explanation is creation. I know this is an anathema to physicists, as indeed it is to me, but we must not reject a theory that we do not like if the experimental evidence supports it.
...
evolution became in a sense a scientific religion; almost all scientists have accepted it and many are prepared to ‘bend’ their observations to fit in with it.”
- H.S. Lipson (Professor of Physics, University of Manchester) in a paper published by The Institute of Physics (1980).
On the other hand, the Bible answers our very important questions, including 'How did life begin? Why are we here? Why do innocent people suffer? What happens when a person dies? Why is there so much war when mankind wants peace? What will happen to the earth in the future?'
Questions science does not answer.
So, the thing is, does science stay within its bounds, or does it take on the role or appearance of being religious?
The Extended (Evolutionary) Synthesis Debate: Where Science Meets Philosophy
Recent debates between proponents of the modern evolutionary synthesis (the standard model in evolutionary biology) and those of a possible extended synthesis are a good example of the fascinating tangle among empirical, theoretical, and conceptual or philosophical matters that is the practice of evolutionary biology. In this essay, we briefly discuss two case studies from this debate, highlighting the relevance of philosophical thinking to evolutionary biologists in the hope of spurring further constructive cross-pollination between the two fields.
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These are issues that can be settled decisively neither on empirical grounds (it is hard to imagine what sort of evidence, on its own, could possibly do that) nor even on a theoretical (as opposed to a broader conceptual) level—say, framed in the kind of mathematical terms that are the bread and butter of population genetic theory. The reason for this is that some of the crucial issues are conceptual (i.e., philosophical) in nature and hinge on not just matters of definition (what, exactly, counts as a paradigm?) but also on the entire framework that biologists use to understand what it is that they are doing (e.g., what is the relationship between systems of inheritance and natural selection, or, in multilevel selection theory, what counts as a level and why?). Kuhn (1962) famously referred to this as the “disciplinary matrix” characterizing a given field of inquiry.
Do science and religion reach different conclusions?
I'm not sure about that.
It depends on what science you are referring to - the philosophical kind (scientism), or the science of the practical and experimental kind.