I'm not approaching this with the assumption that the Bible never contradicts itself.
Yes... those who don't believe in it approach it with your viewpoint.
"Woe to you who are rich, for you have received your consolation" and "woe to you who are full now, for you shall hunger" sure sounds like they're talking about an external condition to me.
More to the point, he's talking about upsetting the social order and about taking wealth and comfort away from the people who have grown wealthy and comfortable under the status quo.
Yes, he is talking about heart conditions... not external conditions.
The term "riches" is about assigning value to the thing, so if we're talking about "riches", we're talking about "the heart".
Again, yes, he is talking about heart conditions even as he talked about the rich man and the poor man Lazarus. God didn't reprove him for being rich but rather how his heart was all about himself and had no compassion for those in need.
Your behaviour towards a thing is an expression of value toward it. If you work to acquire wealth, then this implies you value wealth. Even if you have wealth thrust upon you, if you take measures to keep it, this implies that you value it.
I wouldn't agree with this. If you acquire wealth to build a hospital does not imply you value wealth but rather you understand that wealth can be used for the betterment of society. Giving away all your wealth at the expense of helping people who need hospital care is called stupidity gone to seed.
Not only that, but it implies that you value holding that wealth or spending it on your own comfort to be more important than the other things you could spend it on (e.g. relieving the suffering of your neighbour).
Here you said what I just said but in other words. If you are HOLDING YOUR WEALTH FOR YOUR COMFORT without helping your neighbor, then your
heart is wrong. But there is no problem with having wealth if you are considering your neighbor (as well as you decedents) in the process.
In Matthew 25, Jesus says "what you did to the least of these, you did to me." Every dollar you have in your pocket now represents a dollar you could have given to help starvation or homelessness, but you chose to turn away from it.
Yes, Jesus had no problem with an alabaster poured on him and saying "you have poor with you always but this was more necessary" paraphrased. Nor did he rebuke Zacchaeus for being rich because he did consider the poor.
But I'm an atheist, so what do I know, right? Maybe you'll listen to what I'm saying if it comes from a Christian:
Bible Iliad | The Sermon on the Plain
As you mentioned before, there are many Christians. Like the internet, you can find someone saying anything including those who say the Bible is no longer valid.
But, hey, I'm a Christian... so what do I know.
I guess if you want it to say that somehow Christians should interpret it that wealth is evil and they should stop t giving in the form of building schools, hospitals, feeding the hungry, bringing clean water etc... you can believe it as an atheist and even as a Christian.
It is always interesting to me that those who preach about it being "evil" still receive offering and a paycheck (a dichotomy of positions)